Collecting area: Printed materials

A political scientist, writer, and government consultant, John P. Roche was born in Brooklyn, N.Y., on May 7, 1923, the son of a salesman. A liberal Social Democrat and fervent anti-Communist, Roche spent his academic career at Haverford College and Brandeis and Tufts Universities, writing extensively on American foreign policy, constitutional law, and the history of political thought in America, and maintaining a strong interest in the history of the American left. During the 1960s and early 1970s, he served as an adviser to the Kennedy, Johnson, and Nixon administrations.

The Roche Collection consists of over 300 publications pertaining to the political left in the United States, with a smaller number of works from the radical right and from European Socialists and Communists. Concentrated in the years spanning the Great Depression, the Second World War, and the McCarthy hearings, many of the works were produced by formal political parties in response to particular political campaigns, current events, or social issues, with other works geared primarily toward consciousness raising and general political education on trade unionism, fascism, war and peace, American foreign policy, and freedom of speech and the press.

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Although printing requires a substantial capital investment in equipment before any hope of profitability can be entertained, there have been numerous attempts over the years to set up printing houses in communities with astonishingly small population bases. In even the most remote Massachusetts towns, people like John Metcalf (Wendell), Ezekiel Terry (Palmer), and John and Solomon Howe (Enfield and Greenwich) operated as printers during the nineteenth century, specializing in a quotidian array of broadsides, song sheets, almanacs, toy books, and printed forms, hoping to supplement, or provide, a decent living.

This small, but growing collection consists of materials printed prior to the twentieth century in small Massachusetts towns, defined as towns with populations less than about 2,500. Although few of these houses survived for long, they were important sources for rural communities. Typically simple in typography, design, and binding, even crude, the output of such printers provides an important gauge of the interests and tastes of New England’s smallest and often poorest communities.

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An historian from Lowell, Mass., Richard Santerre received his doctorate from Boston College in 1974 for his dissertation Le Roman Franco-Americain en Nouvelle Angleterre, 1878-1943. For more than twenty years he published regularly on the history of French and French-Canadian immigrants in New England, particularly Massachusetts, while doing so, assembling a significant collection of books on the subject.

With titles in both French and English, the Santerre Collection deals with the wide range of Franco-American experience in New England, touching on topics from literature and the arts to religion, benevolent societies, language, the process of assimilation, biography, and history. The collection includes several uncommon imprints regarding French American communities in Lowell, Lawrence, New Bedford, and Worcester, Mass., as well as in Maine, New Hampshire, and Rhode Island, and it includes publications of associations such as the Ralliement Français en Amérique, the Association Canado-Americain, and the Alliance Française de Lowell.

A lifelong resident of Springfield, Mass., Athena Savas was a passionate collector who assembled a massive trove of cookbooks over the course of almost forty years.

The Savas Cookbook Collection contains many hundreds of commercially-produced and community cookbooks, primarily from New England. As a collector, Savas was particularly interested in ethnic and regional cookery, but she ranged widely to include corporate cookbooks and works relating to subjects such as waiting tables, home entertainment, and restaurants.

Temporarily stored offsite; contact SCUA to request materials from this collection.

Founded in 1964, the Science Fiction Society at UMass Amherst is one of the oldest university based clubs of its kind in the United States. From the beginning, the members of the Society built a library to share books and periodicals, eventually amassing one of the largest circulating science fiction collections on the east coast, and they encouraged members to write their own fiction, at various points publishing their own magazine.

The Science Fiction Society Collection contains thousands of issues of science fiction periodicals from the golden age of the 1940s through the late 1990s. The collection includes essentially complete runs of major titles such as Galaxy and Analog, as well as minor and more ephemeral magazines.

Sears, Roebuck and Company were pioneers in the concept of the mail order catalog. Beginning in 1894, company founder Richard Sears began sending thick catalogs offering a wild profusion of consumer goods, ranging from clothing and kitchen goods to toys, bicycles, furniture, and even homes themselves. With an affordable price tag, the catalogs became a staple in many homes, particularly in rural settings and locations with limited access to stores. Changes in the retail market and the country’s demographics led Sears to end publication of its “big book” catalogs in 1993, although the company continues to issue specialty and seasonal catalogs.

This collection contains over one hundred seasonal catalogs issued by Sears from its stores in Boston between 1929 and 1990.

Stock certificates and other printed financial instruments became a medium for American corporations to signify their role in an expanding nation and their importance to the American economy. Often elaborately printed, in part to thwart counterfeiters, stock certificates and other financial instruments typically incorporated imagery reflecting their corporate activity, a burgeoning economy, and an the idealized nation.

This small collection of stock certificates and bonds was assembled for their value in illustrating printing history due to their more or less elaborately engraved letterheads and borders. Issued from 1842 to the even of the Great Depression, the collection includes 42 different certificates, plus a handful of duplicates, issued by railroad companies, insurance companies, banks, bridge companies, coal companies, dispatch and transit companies. The illustrations run the gamut from idealized representation of the corporation to symbolic expressions.

Founded in 1975 by Pir Vilayat Inayat Khan, The Abode of the Message is the headquarters for members of the Sufi Order International. Sitting on 430 acres, formerly the site of a Shaker Village in New Lebanon, New York, the Abode was settled by 75 adults and 20 children coming from all over the United States. The Sufi Order initiates spent the first several months preparing for the arrival of winter, a task that required much effort since buildings were in need of repair, there was no central heating system or updated electrical wiring, and few bathrooms. Within a year, the community prospered with the establishment of woodworking, stained glass, and sewing shops, a bakery, and a small school. Today, the community is smaller in number, but their mission remains the same: to collectively embody spiritual awakening.
The collection consists chiefly of publications produced by the Abode, including two newsletters Connections and The Messenger dating from the 1970s to the present. Also represented are other Sufi Order publications, such as Heart & Wing and Mureed’s Newsletter.

James H. Fraser and his wife Sibylle were eclectic and sometimes omnivorous collectors of the book arts, dedicated to the scholarly exploration of visual culture, the book, and the avant garde. A former Director of the Library at Farleigh Dickinson University and a consultant to many other academic libraries, James Fraser developed an omnivorous passion for German and Eastern European graphic design and book culture and had interests that ranged from Socialist children’s books to Judaica, the American left, Mongolian printing, and Japanese posters of the 1980s. James Fraser died in the fall 2013 and was survived by Sibylle and their two children.

This unusual collection of over 250 volumes is a product of the Frasers’ interest in Swedish book jacket design. Consisting nearly entirely of soft cover volumes printed between the 1920s and 1960s, primarily pre-war, and not necessarily written by Swedish authors, the collection reflects the work of many illustrators drawing on a range of graphic styles, from avant garde modernism to the later parts of the collection, which includes translations of popular works by writers such as Ian Fleming and Agatha Christie.

An Ecuadorian-born community activist, Carlos Vega moved to Holyoke, Massachusetts, with his family in 1955. Settling in the working-class “Flats” neighborhood at a time when many of Holyoke’s factories were relocating to the southern United States or Asia, the Vegas were one of the few Spanish-speaking families in the city, but when Carlos began to work on a local tobacco farm at the age of 14, he encountered the new influx of migrants from Puerto Rico who had been lured to the Connecticut Valley as agricultural laborers by the Department of Labor. With the Puerto Rican economy declining in the 1960s, many of these farm workers settled permanently in Springfield and Holyoke, but they soon discovered that the declining economy there combined with racism and urban decay blocked their hopes for upward mobility. Radicalized by the anti-colonial, anti-war, and Civil Rights movements of the late 1960s, Vega emerged as an important community organizer in the 1970s, working with Fair Share, New Unity, Urban Ministry, and other progressive organizations. With a backdrop of riots, arson, and racial tension, these organizations focused on issues relevant to the Puerto Rican community, particularly voter education and registration, fair housing, and education. In 1982, Vega helped found Nueva Esperanza, a non-profit community development organization whose mission was to restore and maintain blighted buildings in South Holyoke. He worked with Nueva Esperanza for over 30 years, continuing until 2010 after a brain cancer diagnosis in 1995.  He survived until April 2012.

The materials in this collection reflect Vega’s interests in left wing movements in Central America, the Caribbean, Asia, South America and Africa from the 1960s through 1980s and include leaflets, pamphlets, books, and newsletters. The approximately 300 items offer sometimes scarce documentation of internationalist liberation movements such as the PAIGC in Guinea Bissau and Cape Verde, the Tupamaros in Uruguay, and the EFLNA in Eritrea. Of particular note is a small collection documenting Vega’s participation in the 1974 Venceremos Brigade and a collection of clippings, newsletters, notes, fliers, conference material, and newspapers from various groups such as New England Action Research, Friends of the Filipino People, The Latin American Student Association, and the Ethiopian Students Union of North America. Some printed materials are cataloged and housed with the rare books collection.

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