Collecting area: Massachusetts (West)

Shortly after receiving her doctorate from the University of California Berkeley in 1972, the anthropologist Sylvia Helen Forman joined the faculty at UMass Amherst. A staunch feminist and activist, Forman was known for her commitment to her students and to the political life at the university, and for her engagement in the community. She died of cancer in 1992, just 48 years old.

The nine papers in this collection were the products of studies by students enrolled in Forman’s Anthropology 497 class at UMass Amherst. All are intensive analyses of issues of race, gender, and social justice in local communities, including disability, teenage pregnancy, child care, Cambodian refugees, and attitudes toward community living and community change.

Collection of chiefly newspaper clippings compiled by Georgana Foster documenting the response of the western Massachusetts community to a variety of local and national topics such as the Vietnam War, communes, the re-elections of Congressmen Silvio Conte and John Olver, the Amherst Peace Vigil, the Peace Pagoda in Leverett, and the Iraq War.

For the better part of four decades, Nancy E. Foster was active in the struggle for social justice, peace, and political reform. From early work in civil rights through her engagement in political reform in Amherst, Mass., Foster was recognized for her work in the movements opposing war, nuclear power, and the assault on civil liberties after the September 11 terrorist attacks. Locally, she worked with her fellow members of the Unitarian Universalist Society of Amherst and with interfaith coalitions to address problems of hunger and homelessness.

Centered in western Massachusetts and concentrated in the last decade of her life (2000-2010), the Nancy Foster Papers includes a record of one woman’s grassroots activism for peace, civil liberties, and social justice. The issues reflected in the collection range from the assault on civil liberties after the 9/11 terrorist attacks to immigration, hunger and poverty, the Iraq Wars, and the conflict in Central America during the 1980s, and much of the material documents Nancy’s involvement with local organizations such as the Social Justice Committee of the Unitarian Universalist Society of Amherst. The collection also contains a valuable record of Nancy’s participation in local politics in Amherst, beginning with the records of the 1972 committee which was charged with reviewing the Town Meeting.

For the tercentenary of the Massachusetts court system, Paul J. Liacos, Chief Justice of the the Supreme Judicial Court convened a 45-member Commission on the Future of the Courts (also called Reinventing Justice) to examine the court’s role and responsibilities for the next century. The commission was charged both with creating a new vision for justice and for proposing a way for the system to move toward that vision. Responding to this initiative, Franklin County attorney Diane H. Esser and Thomas T. Merrigan, the First Justice of the Orange District Court, established a Franklin County Futures Lab Task Force Proposal to focus on the specific needs in Franklin County. Approved in December 1993 with Esser and Merrigan as chairs, the Task Force worked intensively with community partners, issuing a dozen recommendations on topics ranging from court house facilities to juvenile justice, substance abuse, Appropriate Dispute Resolution, and child care services. Although not all of the recommendations were implemented, the success of their model for court and community collaboration resulted in the creation on a ongoing position of Community Relations Coordinator in 1998. The project continues to evolve to meet community needs, but has continued to reflect the restorative justice values and principles engaged from the beginning.

The records of the Reinventing Justice initiative in Franklin County reflect an intensive, two-decade long effort to facilitate engagement between the courts and the community in western Massachusetts and build a vision for courts in the coming century. In addition to planning, administrative, and grant-seeking records, the collection includes significant documentation of process of engaging community members, and materials relating to their recommendations in restorative justice, substance abuse projects, facilities, and victim-offender mediation.

Attached to the 20th Air Base Group in 1941, Athol-native Bill Freeman was a first-hand witness to the beginnings of the war in the Pacific. Enlisting in the Army Air Corps in 1940, Freeman was stationed at Nichols Field in the Philippines when the Japanese invaded, and after taken as prisoner or war, he was forced on the Bataan Death March. Freeman died of malaria in Cabanatuan Prison Camp in July 1942.

The Freeman scrapbook and photograph album that Bill Freeman kept offer a visually-intensive perspective on the brief life of an American serviceman in the Second World War. Kept during and immediately after high school, the scrapbook includes notices of his musical performances and other activities; the extensive photograph album documents his service in the Army Air Corps from the start of deployment through his travels in Hawaii and Guam to the early months of his service in the Philippines. The collection also includes a letter written from the Philippines during the summer 1941.

In October 2003, a group of residents from the North Quabbin region in Massachusetts came together to oppose plans to develop a large tract overlooking the southeast shore of Tully Lake. Concerned about the environmental and social impact of the proposed development and asserting the rights of the towns and residents affected to have a say, the Friends of Tully Lake waged a five-year campaign that ultimately succeeded in convincing the Board of Planning in the town of Athol to reject the proposal.

The records of the Friends of Tully Lake document a successful grassroots initiative to prevent private development on a lake in the North Quabbin region. Maintained by Aaron Ellison and Elizabeth Farnsworth, leaders in the Friends, the collection includes notes and minutes of Friends’ meetings, communication with environmental consultants, exchanges with the Athol Planning Board, and some background information environmental regulations in Massachusetts.

Myra Gallond (1849-1924) was the eldest daughter of the proprietor of a successful boarding house and livery stable on South Prospect Street in Amherst, Mass. After marrying Henry E. Paige, a veterinary surgeon and brother of Massachusetts Agricultural College faculty member James B. Paige, Myra maintained her own boarding house on South Prospect.

This diminutive autograph album was assembled in Amherst, Mass., between 1867 and 1874, presumably at the boarding house Myra Gallond’s family operated on South Prospect Street. Gallond’s long association with nearby Massachusetts Agricultural College included taking in boarders from the school and working there briefly as a housekeeper, and she was the sister-in-law of one of the college’s best known faculty members. Several of the College’s earliest students appear in the album, including three of the first international students, Saitaro Naito (Japan), Gabriel Codina (Spain), and Elesbam Fiuza Barreto (Brazil) and several from the Pioneer Class of 1871.

Access restrictions: Temporarily stored offsite; contact SCUA in advance to request materials from this collection.

In the early 1970s, the documentary filmmaker Bruce Geisler dropped out of Pomona College one semester short of graduation, drove across country, and joined the Brotherhood of the Spirit commune, then the largest commune in the eastern United States. During his four years living with the Brotherhood, later renamed the Renaissance Community, Geisler learned the craft of filmmaking, before returning west to earn an MFA at the film school of the University of Southern California. Geisler has received a number of awards as a screenwriter and filmmaker including the Grand Prize for Best Screenplay from Worldfest Houston and the Dominique Dunne Memorial Prize for Filmmaking, and, in 2007, he released his feature-length documentary, Free Spirits, about the Brotherhood of the Spirit/Renaissance Community and its ill-fated founder, Michael Metelica Rapunzel. Geisler is currently a Senior Lecturer in the UMass Amherst Department of Communication.

Documenting everyday life in a Massachusetts commune and performances by the commune bands (Spirit in Flesh and Rapunzel), the Geisler collection was assembled in conjunction with the making of the film Free Spirits. In addition to many hours of both raw and edited film footage taken by members of the Brotherhood of the Brotherhood of the Spirit and Renaissance Community, the collection includes a rich assemblage of still photographs, ephemera, and newspaper clippings relating to the commune.

Ledger, begun by George Cooley in 1843 to record the accounts of his soapmaking business in the Cabotville section of Chicopee, continued by Titus Chapin, an ardent abolitionist, and Mordecai Cough who managed the business following Cooley’s death (or departure) in 1848. The 1843 date coincides with the coming of many small businesses to Cabotville in connection with the growth of industries there at the time.

Cooley accepted goods, services and cash as payment. The most frequently accepted goods had relatively obvious value to a soap maker: grease and ashes, tallow, pork, scraps and skins, and candles. Some of the services bartered were repairing wagon, shoeing horse, fixing wippletree, making 30 boxes, and covering umbrella. The business sold gallons, bars, and cakes of soap. Mount Holyoke Seminary bought 28 “fancy soaps”. Also listed were shaving soap and hard or hand soap. In addition, sales sometimes included candles, butter, mop handles, molasses, apples and potatoes, squashes, satinet, cheese, cord wood, paint, and rosin. Some of the listings were annotated with regard to the customer’s character: Ashad Bartlett was seen as “bad and poor and fights with his wife”‘ Norris Starkwether was “an honest man”; and Miss L.B. Hunt “eloped with a man”.

Although poorly known, Chauncey S. Gillett (1815-1846) appears to have carried on a relatively small custom at a general store in Southwick, Massachusetts, during the early 1840s. The son of Almon and Cinthia Gillett, Gillett traded in the typical range of groceries, dry goods, and other commodities, including buttons, cloth, paper, tobacco and tea, molasses, and candles, but also in liquors of various sorts (rum, gin, and brandy cider). Gillett died at the age of 30 on January 4, 1846, and is buried in Southwick.

Kept by the young Chauncey Gillett, this daybook records a chronological series of transactions at a general stores in Southwick, Mass., between 1841 and 1845. Among Gillett’s customers were several relatives, including Almon, Rhodolphus, and Levi Gillett, all of whom are also buried in the Southwick cemetery.