Collecting area: Asia

On January 30, 1995, the National Air and Space Museum capitulated to popular and political pressure and scuttled an exhibit they had planned to coincide with the fiftieth anniversary of the end of the Second World War. Early in 1993, curators began to develop plans for an exhibit that would center around the Enola Gay, the B-29 Stratofortress bomber that dropped the atomic bomb on Hiroshima, but opposition from veterans’ groups rose almost immediately. By mid-summer, the Air Force Association and American Legion led opposition to the exhibit, fearing that it would not present a balanced view of the events and that it would focus exclusively on the “horrors of war” and an alleged “moral equivalence” between Japan and the United States. Although several attempts were made to rewrite the script of the exhibit, congressional and public pressure eventually led to the cancellation of the exhibit in January 1995 and to the resignation of the Director of the Museum, Martin Harwit, in May.

Collected by historian Waldo Heinrichs, the Enola Gay Controversy Collection contains the various versions of the scripts of the planned exhibition and copies of correspondence, memos, publications, and the three volumes of “Revisionism gone wrong: Analysis of the Enola Gay controversy” issued by the Air Force Association.

Vietnamese children

A worker in the struggle against poverty and racism for five decades, David Entin was raised in New York City environs until his family moved to Jacksonville, Florida in 1953 when he was twelve years old. He began his anti-poverty work with the North Carolina volunteers, a pioneering early effort where he worked with low-come families in Durham, NC. David then joined the North Carolina Fund, a statewide Ford Foundation project where he helped develop and wrote the first rural anti-poverty program under the new Economic Opportunity Act for Craven County (New Bern), NC. From there he helped start the initial anti-poverty program in Jacksonville. His new career was interrupted by Vietnam War service with the United States Agency for International Development (USAID). Stationed in Quang Ngai Province, a Vietcong stronghold, and Da Nang between 1966 and 1968, Entin oversaw redevelopment projects and while not caught up in the fight itself, he was charged with assessing damage in Region One following the Tet Offensive. After returning home to Florida, Entin resumed his antipoverty work.

The collection centers around 51 detailed letters describing the two years that David Entin spent in Vietnam working with USAID; these letters serve as a diary recording Entin’s daily activities and observations and accompany several hundred slides and photographs. Also included in the collection are a series of short autobiographical essays that detail his childhood, early career, and service in Vietnam.

Founded in 1974, the U.S.-China Peoples Friendship Association was among the first American organizations devoted to fostering people-to-people diplomacy between the United States and the People’s Republic of China. The vision of veteran civil rights activist Unita Blackwell, the USCPFA sponsored speakers, seminars, and cultural exchanges, and in the 1970s, was among the first groups to organize tours from the United States to the People’s Republic.

The 449 color slides (35 mm.) that comprise the U.S.-China Peoples Friendship Association collection document one of the group’s early tours, undertaken at the height of the agitation over the Gang of Four. Beyond simple touristic scenes, the collection depicts a state-sponsored version of everyday life in China during the early post-Mao era.

An East German Prosecutor General, Carlos Foth was a key player in the legal effort to investigate and punish Nazi war criminals. For two decades beginning as a law student in Berlin in 1947, Foth was part of a team dedicated to the prosecution of former Nazis, and he contributed to the creation of an antifascist internationalist system quite distinct from the weaker efforts in West Germany. Having assisted in high profile cases such as those stemming from the Koepenicker Blutwoche (the SA-led pogrom in Berlin in June 1933), Foth found himself at the center of investigations that highlighted the tensions between the East and West German systems. In a series of cases in the early 1960s, East German prosecutors uncovered former Nazis working in the West German judiciary, culminating in the 1963 “show trial” conviction in absentia of Hans Globke, National Security Advisor to West German Chancellor Konrad Adenauer, who had been the author of Nazi racial purity laws. As department head for international relations beginning in 1972, Foth was engaged in negotiations between the German legal systems and in 1979 he was invited to assist in the investigative phase of war crimes trials against the Khmer Rouge. He left office after reaching retirement age in 1988.

The Carlos Foth Papers offer important documentation of East German attempts to hold former Nazis accountable for war crimes and crimes against humanity and they provide insight into the operation of the East German legal system and its relations with the west. In addition to materials on prosecutions of SA Brownshirts involved in political violence during the Köpenicker Blutwoche, the collection includes files relating to prosecutions of West German officials accused of Nazi-era crimes and materials relating to Foth’s role as a consultant to the 1979 war crimes trials against the Khmer Rouge.

Attached to the 20th Air Base Group in 1941, Athol-native Bill Freeman was a first-hand witness to the beginnings of the war in the Pacific. Enlisting in the Army Air Corps in 1940, Freeman was stationed at Nichols Field in the Philippines when the Japanese invaded, and after taken as prisoner or war, he was forced on the Bataan Death March. Freeman died of malaria in Cabanatuan Prison Camp in July 1942.

The Freeman scrapbook and photograph album that Bill Freeman kept offer a visually-intensive perspective on the brief life of an American serviceman in the Second World War. Kept during and immediately after high school, the scrapbook includes notices of his musical performances and other activities; the extensive photograph album documents his service in the Army Air Corps from the start of deployment through his travels in Hawaii and Guam to the early months of his service in the Philippines. The collection also includes a letter written from the Philippines during the summer 1941.

Access restrictions: Temporarily stored offsite; contact SCUA in advance to request materials from this collection.

Yasuko Fukumi graduated from Tsuda College in Tokyo in 1949 with a B.A. in English. From 1949 to 1952, she worked in the library of the Narimasu High and Junior High Schools, before becoming an Assistant Librarian at the American School in Japan. In 1962, Fukumi moved to the United States to pursue a graduate degree in library science at Kansas State Teachers College. She held two positions at other American libraries before joining the staff of the UMass Amherst Library as a cataloger and later as the East Asian Studies Librarian. Fukumi first discovered the Benjamin Smith Lyman Collection, housed then at the Forbes Library in Northampton, in 1979. From that time forward, she worked tirelessly to bring the collection to the attention of the faculty at UMass and to the scholarly world at large. In 1987, she mounted a campaign to raise the $200,000 necessary to purchase the collection from the Forbes Library and secure it a permanent home in the UMass Amherst Special Collection and University Archives.

Fukumi’s papers focus on her extensive research both on Benjamin Smith Lyman and on the Japanese books that comprised his collection, books now housed along with his papers at UMass Amherst. Materials include Lyman family history and genealogy, Lyman’s contributions to Japan’s coal, oil, and mineral reserves during the latter of the 19th century, and Fukumi’s bibliography of Lyman’s library. The collection also contains limited material on Fukumi’s employment at the university library and a large selection of her Haiku poems.

An environmental chemist, Ted Goldfarb was a founder of the Science for the People chapter at SUNY Stony Brook and an organizer of the group’s second trip to the People’s Republic of China in June 1978. The twelve delegates from SftP went with the intention of studying the organization of science and technology in China with respect to how it met people’s needs, and they were toured through a succession of factories, production facilities, farms, schools, and institutes in Guangzhou, Shanghai, Changsha, and Beijing, among other locations.

The nearly 400 slides in this collection were taken by Ted Goldfarb (and handful by his colleague Judith Weinstein) when they were members of the second Science for the People delegation to the People’s Republic of China in June 1978. Reflecting their interests in science and technology, the slides document a succession of factories, production facilities, schools, and institutes they visited, but include shots of typical street scenes, markets, artisans and factory workers, and tourist sites such as the Great Wall, Ming Tombs, and Forbidden City. In addition to the images of China, a handful were taken during a stopover in Delhi and Agra, India, on the way back to the United States.

Residents of Worcester, Mass., Madeline and Winthrop Goddard Hall were part of an extended community of young friends and family associated with the American Board of Commissioners of Foreign Missions, including Charlotte and Edwin St. John Ward, Margaret Hall, and Ruth Ward Beach. From 1907 to 1914, Edwin Ward was sent as a missionary to the Levant, working as a physician and teacher at Aintab College in present-day Turkey and Syrian Protestant College in Beirut. Margaret Hall and Ruth Beach were stationed in China, teaching in Tientsin, at the Ponasang Women’s College in Fuzhou, and at the Bridgeman School in Shanghai.

The Hall Papers include 67 lengthy letters from the Ottoman Empire and China, the majority from Charlotte and Edwin Ward. Intimate and often intense, the correspondence provides insight into the social and family life of missionaries and gives a strong sense of the extended community of missionaries.

Temporarily stored offsite; contact SCUA to request materials from this collection.

The anthropologist Joel Martin Halpern (1929- ) has worked in regions from the Alaskan arctic to Laos and Lapland, but he is best known for his studies of modernization in the Balkans. Following undergraduate study in history at the University of Michigan (BA, 1950), Halpern entered the renowned anthropology program at Columbia, receiving his doctorate in 1956 for a study of the village of Orašac in the former Yugoslavia, which in turn became the basis of his first book, A Serbian Village (N.Y., 1958). After two years working in Laos as a Field Service Officer with the Community Development Division of the U.S. International Cooperation Administration, Halpern was a member of the faculty at UCLA, Brandeis, and the Russian Research Center at Harvard (1965-1967) before coming to UMass Amherst in 1967. A prolific author, Halpern has written or edited dozens of books on the Balkans and Southeast Asia, including A Serbian Village in Historical Context (1972), The Changing Village Community (1967), The Changing Peasantry of Eastern Europe (1976), and The Far East Comes Near (1989). Since retiring from the university in 1992, Halpern has remained in Amherst.

A massive collection documenting the long and varied career of a prolific ethnographer, the Halpern Papers include a wide range of textual and visual materials documenting the anthropological study of modernization, ethnicity, rural life and urbanization, the economy, and cultural change. Much of Halpern’s research centered on the Balkans (Macedonia and Serbia), Laos, and arctic Alaska and Canada, however he has worked on Asian immigrant communities in the United States and many other topics.

A writer, publisher, and expert in the culture of cemeteries and death, Roberta Halporn was born in New York in 1927. Although she entered NYU intending to study medicine, Halporn soon turned to dance, eventually earning a masters degree and working in the field for nearly two decades. When an injury ended her dance career, however, she changed careers to publishing, opening her own house in 1978. Her growing interest in the culture of death meshed well with her job and following her interests, she founded ran the Center for Thanatology Research and Education in 1986. Based in Brooklyn, the Center was a non-profit organization that worked to raise public awareness of the artistic and historical importance of cemeteries, and in addition to a library and museum, the Center ran tours of cemeteries, published books and periodicals, and operated a retail store. Halporn published regularly on topics ranging from Jewish cemeteries to hospice, thanatology libraries, and her passion, gravestone rubbing. Halporn died in 2014.

The collection consists of files relating to Roberta Halporn’s extensive thanatological research, including drafts, correspondence, photographs, and ephemera from two of her projects: on Chinese American funeral practices (resulting in the book Gods, Ghosts, and Ancestors) and on Jewish cemeteries. It also includes approximately 40 gravestone rubbings. A significant number of books donated with the collection have been added to the Association for Gravestone Studies Book Collection.