Collections: S

Operator of a sawmill and gristmill in Southampton, Massachusetts, later an owner of tenements and other real estate in Westfield, Massachusetts. Includes lists of gristmill and sawmill products, the method and form of payment (cash, barter for goods, or services such as sawing or hauling), real estate records, and miscellaneous personal records (school, clothing, board, and travel expenses for his niece and nephew; accounts for the care and funeral of his father-in-law and the dispensation of his estate; a Strong family genealogy; town of Westfield agreements and expenses; a list of U.S. bonds that Strong bought; and money lent and borrowed, among others).

A leading researcher on communication and social behavior in termites, Alastair MacDonald Stuart (1931-2009) was born in Glasgow, Scotland in Jan. 4, 1931. After study at Glasgow University and the University of Auckland, he entered Harvard to study entomology under E.O. Wilson, completing his dissertation, Experimental Studies on Communication in Termites, in 1960. Among the early students of the role of pheromones in termite communication, Stuart held appointments at North Carolina State and Chicago before joining the faculty of the Department of Biology in 1970, where he remained until his retirement in 2004.

The Stuart Papers document the career of the entomologist, Alastair Stuart, from his days as a graduate student at Harvard through his long tenure at UMass Amherst. The collection includes a full range of correspondence, manuscripts, and research notes, with some documentation of his teaching responsibilities.

Founded in 1975 by Pir Vilayat Inayat Khan, The Abode of the Message is the headquarters for members of the Sufi Order International. Sitting on 430 acres, formerly the site of a Shaker Village in New Lebanon, New York, the Abode was settled by 75 adults and 20 children coming from all over the United States. The Sufi Order initiates spent the first several months preparing for the arrival of winter, a task that required much effort since buildings were in need of repair, there was no central heating system or updated electrical wiring, and few bathrooms. Within a year, the community prospered with the establishment of woodworking, stained glass, and sewing shops, a bakery, and a small school. Today, the community is smaller in number, but their mission remains the same: to collectively embody spiritual awakening.
The collection consists chiefly of publications produced by the Abode, including two newsletters Connections and The Messenger dating from the 1970s to the present. Also represented are other Sufi Order publications, such as Heart & Wing and Mureed’s Newsletter.

Although the Connecticut River Valley town of Swampfield was set off from Hadley in 1673, European settlement there was decimated by King Phillip’s War and with continued turmoil in the region, the town was not resettled by Europeans until after the turn of the eighteenth century. Officially incorporated as the town of Sunderland on Nov. 12, 1718, the town’s economy has been rooted in agriculture, taking advantage of the valley’s rich soils.

The five reels of microfilm of Sunderland’s records include vital records and information on town meetings, militia, and town finances.

Temporarily stored offsite; contact SCUA to request materials from this collection.

Gordon Francis Sutton (1928-2012) began his tenure at the University of Massachusetts Amherst as an Assistant Professor of Sociology. Sutton was later appointed to serve as the Director of the Population and Ecology Studies Program. With an interest in social policy, Sutton’s work focused on evaluating statistical classification systems of metropolitan and non-metropolitan areas. His dissertation on travel patterns in urban communities earned him a PhD in Sociology from the University of Michigan Ann Arbor in 1959. In 1997 Sutton’s son Matthew created the Gordon and Dolores Sutton Scholarship Fund at UMass Amherst to promote ethnic diversity and economic opportunity.

The Sutton Papers contain a wealth of material relating to Sutton’s research in urban sociology, social statistics, and demography.

Cover of Avatar volume 1, number 4

Suzanne Petrucci (neé Karson / AKA Suzanne Beardsley) was the Distribution Secretary for the Boston underground newspaper, Avatar, which was published out of the Fort Hill Commune in Roxbury and led by Mel Lyman, the controversial folk musician, spiritual leader, and writer. The initial run of Avatar ran from 1967-1968 and published 24 issues until a split developed amongst the staff. The Avatar offices moved from Fort Hill to Rutland Street in the South End. A 25th issue was published and partially distributed before the remaining copies were stolen by the Fort Hill contingent. Shortly after this incident, an Avatar board member, David Wilson, of the music publication Broadside, and Charles Giuliano, a writer for the paper, resumed publication during the summer of 1968. Eventually, Lyman resumed publication of a new American Avatar which ran through 1969. A New York edition also ran simultaneously in 1968 and 1969. Petrucci donated a complete run of volume one of the newspaper in 2023.

The collection consists of an entire run of volume 1 of Avatar, consisting of issues 1-24 and the “lost” issue 25. Also included are a selection of issues from volume 2 as well as issues from the New York edition. Issues of the Los Angeles Free Press and Rolling Stone that contain stories about Mel Lyman and the Fort Hill Commune are also included.

The author and social critic Harvey Swados (1920-1972) was a graduate of the University of Michigan who embarked on a literary life after service in the Merchant Marine during the Second World War. His first novel, Out Went the Candle (1955), introduced the themes to which Swados would return throughout his career, the alienation of factory workers and the experience of the working class in industrial America. His other works include a widely read collection of stories set in an auto plant, On the Line, the novels False Coin (1959), Standing Fast (1970), and Celebration (1975), and a noted collection of essays A Radical’s America (1962). His essay for Esquire magazine, “Why Resign from the Human Race?,” is often cited as inspiring the formation of the Peace Corps.

The Swados collection includes journals, notes, typewritten drafts of novels and short stories, galley proofs, clippings, and correspondence concerning writings; letters from family, publishers, literary agents, colleagues, friends, and readers, including Richard Hofstadter, Saul Bellow, James Thomas Farrell, Herbert Gold, Irving Howe, Bernard Malamud, and Charles Wright Mills; letters from Swados, especially to family, friends, and editors; book reviews; notes, background material, and drafts of speeches and lectures; financial records; biographical and autobiographical sketches; bibliographies.

Eleanor “Nina” Hathaway Swaim (1938-2015) was a feminist, environmental and antinuclear activist, antiwar organizer, and proponent of women’s collective enterprises globally. She was arrested for the final time just a month before her death, chained to the gates of a pipe yard in Williston, VT, protesting a fracked gas pipeline. Born into a conservative family in Sharon, MA, Swaim was radicalized during the mid-sixties by courses at the Free University on the Lower East Side and during the 1968 occupations at Columbia University, where she was an administrator. She joined the It’s All Right to be a Woman Theater in 1970 and toured the country with them before leaving New York City to work in a GI bookstore near a military base in Massachusetts, helping soldiers protesting the Vietnam War. Learning the printing trade, she moved to Vermont and co-founded the women’s collective press, New Victoria Press, worked as a mediation coordinator for the Vermont Supreme Court, and became a strong force in the antinuclear movement, helping found the Upper Valley Energy Coalition (UVCE), and co-authoring a book with Susan Koen, “A Handbook for Women on the Nuclear Mentality.” She met her husband, Douglas Smith, through UVEC, and the pair worked on numerous antinuclear, environmental, and other grassroots campaigns and protests together, including a project in Mozambique on water access, where Swaim worked as a cooperator with the revolutionary Organization of Mozambican Women. Other international work included picking cotton in Nicaragua, visiting Cuba under siege, and touring Gandhian centers in India to learn practical nonviolence and social change techniques. A practicing Buddhist, Swaim was an avid writer, gardener, beekeeper, and hiker, and in addition to her other causes, spearheaded numerous events related to the natural world, food security, and honeybees.

The Nina Swaim Papers offer an intimate look into the life of an indomitable and inspiring grassroots activist focused on both local Vermont issues and global concerns. Unpublished writings, clippings, and correspondence, as well as photographs, tapes, and scrapbooks reflect her international travels and work, as well as her community and concerns in the antinuclear and environmental movements based out of Vermont. Detailed writings, reflections, short stories, travel notes, and a comprehensive set of journals dating from the late sixties make up a large part of the collection. They are full of the musings of an activist pondering the meaning of women’s consciousness raising and conflict settlement, of worker collectives and other community building, of struggles and misunderstandings between lesbian and straight women, of power in organizations like Clamshell Alliance and the Upper Valley Energy Coalition, of motherhood and aging, and of the relationship between action for social change and spiritual practice.

Quaker worship began at Swansea, Mass., by 1701, under the care of Rhode Island Monthly Meeting, with the Swansea Monthly Meeting being set off in 1732. Situated in an area with a relatively large Quaker population, Swansea oversaw worship groups and preparative meetings in nearby Fall River, Freetown, Somerset, Taunton, and Troy. Swansea was divided by the separation of 1845, with the Wilburite meeting persisting for about twenty years.

The records of Swansea Monthly Meeting are a rich assemblage of meeting minutes, vital records, and other materials, covering nearly two and a half centuries of Quaker activity on Cape Cod. The collection also includes records of the Fall River and Swansea Preparative Meetings.

The Separation of 1845 that affected the New England Yearly Meeting of Friends was profoundly felt throughout Rhode Island and Cape Cod. The meeting at Swansea, Mass., split in 1844, with the Wilburite Monthly of that name becoming part of the Rhode Island Quarterly Meeting. In 1863, Swansea Monthly was laid down, with the Fall River Preparative Meeting transferring to Providence Monthly Meeting (Wilburite). A small number of Friends in Swansea rejected the decision to lay down the meeting and continued to meet as an independent body until 1865.

The short history of the Wilburite Swansea Monthly Meeting in four slender volumes of meeting minutes (one from the women’s meeting) and a thin records of marriages.