Collections: mss

A resident of Northampton, Mass., directly across the Connecticut River from South Hadley, Lewis Smith ran a substantial farm during the early decades of the nineteenth century. Settling in the village of Smith’s Ferry shortly after service in the American Revolution, Smith owned a part stake in a sawmill and produced and traded in an array of farm products, from grains and vegetables to grain, beef, and pork. A producer of apples and owner of his own mill, he produced large quantities of cider and vinegar.

In a standard double-column account book kept somewhat erratically, Lewis Smith recorded an extensive exchange of goods and services befitting a prosperous Northamptonite. Smith sold an array of goods he produced, from apples to dairy products, grain, beef, lard, and tallow, with cider from his mill (and briefly brandy) being the most consistent producer of revenue.

Born in Williamstown, Massachusetts, in about 1810, Nelson Smith was about thirty when he married Sallena Burnett of Granby. When Burnett’s father Bela died in 1846, Smith inherited the family farm of 125 acres, now situated on Burnett Street, where he and Sallena raised a family of at least six children. Nelson died in 1892 at the age of 81.

This slender book of accounts includes records of Smith’s financial transactions at a time in the 1830s when he was living in South Hadley, Mass. These include entries for rent, records of hiring out for work at a dairying, at Josiah W. Goodman’s brickyard (at a salary of $32 per month), or for unspecified labor. Other entries record the sale of tallow, cider, cordwood, rye, turnips, and other commodities.

Temporarily stored offsite; contact SCUA to request materials from this collection.

An attorney, writer, publisher, and journalist, Robert Ellis Smith is a leading expert in privacy. A graduate of Harvard (1962) and Georgetown University Law Center (1975), Smith has publishedsince 1974, a newsletter dedicated to the individual’s right to privacy, and several books, including Privacy: How to Protect What’s Left of It (1979), Workrights (1983), The Law of Privacy Explained (1993), and Our Vanishing Privacy (1993). An adjunct Professor at Roger Williams University School of Law, he is often called upon to speak on and testify concerning privacy rights. Smith’s other activism has included work in the Civil Rights movement and in environmental protection.

The Smith collection consists of publications and research files relating to Robert Ellis Smith’s long interest in the law and culture of privacy. In addition to a complete run of Privacy Journal and Smith’s publications, the collection includes material on topics ranging from cyber security to privacy in employment, medical care, identity theft, electronic surveillance, and telecommunications, and a thick run of correspondence relating to Privacy Journal, including letters seeking advice on issues in privacy and privacy invasion. Also included is a small collection of material relating to Smith’s civil rights work in Alabama during the mid-1960s.

W.R. Smith was a Vice President and organizer for the International Brotherhood of Papers Makers (I.B.P.M.) who principally attempted to gain union conditions for papers workers near Kalamazoo, Michigan.

Includes letters to and from I.B.P.M. president James T. Carey as well as a 116-page transcript of Smith’s organizing reports for the years 1914-1920, documenting his activities in Holyoke, Massachusetts, among other cities and towns in Ohio, Wisconsin, Michigan, Oregon, and Washington.

Founded in 1705, the Smithfield Monthly Meeting of the Society of Friends is the oldest surviving institution in Woonsocket, Rhode Island, and has been an important center for Quakerism in Rhode Island and Massachusetts for more than three centuries. Established as the Providence Monthly Meeting, the meeting changed name to Smithfield in 1731, and subsequently gave rise to both Uxbridge and Providence Monthly Meetings. A pastoral meeting since the late nineteenth century, Smithfield currently offers one unprogrammed meeting for worship monthly.

The records of the Smithfield Monthly Meeting document three centuries of an active meeting within the New England Yearly Meeting of Friends. Beginning 1718, the collection includes comprehensive minutes for both men’s and women’s meetings (when separate); notices of births, deaths, marriages, separations, removals, and arrivals; accounts of the meeting’s Bible School held in the last quarter of the nineteenth century; records of the Ladies’ Aid and Women’s Foreign Missionary Auxiliary; and in more recent years, an extensive run of newsletters.

Set off from Rhode Island Quarterly Meeting in 1801, the Smithfield Quarterly Meeting of the New England Yearly Meeting of Friends oversaw monthly meetings in three states. In Massachusetts, it cared for monthlies in Bolton (1801-1971), Uxbridge (1801-1907), and the successor to Uxbridge, Worcester (1907-1971); in New Hampshire it oversaw Richmond (1801-1850); and in Rhode Island, it was a parent to Smithfield Monthly Meeting (1801-1971). In 1971, Smithfield Quarter merged with Rhode Island Quarter to become Rhode Island-Smithfield Quarterly Meeting, which is now known as Southeast Quarter.

The records of Smithfield Quarterly Meeting include a nearly complete set of minutes of meetings, records of the Ministers and Elders, some financial records, and materials on the Bible school conference.

The wheelwright Ephraim Snow was born in Rochester, Mass., on Sept. 9, 1821, the son of Samuel and Rhoda (Stewart) Snow. Apparently beginning as a general carpenter, he moved to neighboring Mattapoisett shortly after 1850, where he worked as a wheelwright for many years. He married Silvia A. Nickerson on July 1, 1858, who died after giving birth to their fourth child in 1874. Ephraim Snow appears to have died in Mattapoisett in either 1880 or 1881.

This unusual daybook offers an intimate glimpse into the lively shipbuilding and whaling village of Mattapoisett as these industries peaked and begin to decline. The earliest portions of the books include sparse accounts apparently kept by Samuel Snow, Ephraim’s father, with Ephraim’s day book covering the period 1842-1878. Most of his work involved repairing or manufacturing wagon wheels or shafts, but he applied his skills quite widely in repairing wheelbarrows, chairs, cradles, and boxes, hanging doors or doing general house carpentry, and taking boarders in his home. Interspersed in the volume are a large number of poems, a few nicely rendered pen and ink drawings, and a small handful of letters.

The term social change is used in SCUA to refer to individuals and organizations who actively seek to better the world around them, as well as to individuals experiencing shifts in economic, cultural, and social life. Few movements for change exist in isolation. Following W.E.B. Du Bois, we recognize that seemingly disparate issues in social justice are often intrinsically and deeply interconnected, so that to create change in one area requires close attention to others. It is the flow of ideas, people, and organizations that constitutes the warp and weft of social change in the twentieth century.

Created to collocate small groups of manuscripts, documents, letters, and other unpublished materials relating to the history and experience of social change, the Social Change Collection is focused largely on movements of the 1960s and after. While entirely miscellaneous, the collection includes interesting material relating to the peace and antiwar movements during the 1960s, Students for a Democratic Society (SDS), the conflict in Vietnam, antiimperialist movements in Central and South America, and a small number of items relating to sexuality, gender, and feminism.

Assembled to bring together short and broken runs of periodicals produced by activists and movements for social justice, the Social Change Periodicals Collection touches on a wide variety of topics. Much of the original collection came from subscriptions held by the Everywoman’s Center at UMass Amherst, however the collection has grown to include materials supplied by many other donors. The bulk of periodicals come from the period 1965-1990 and the subjects covered range from feminism to gay rights, and political radicalism, to peace, prison, labor, antiracism, and the counterculture more generally. The collection has been organized thematically into 19 series.

The Society for the Anthropology of Europe was founded as a section of the American Anthropological Association in 1986 to promote study of European cultures and to encourage scholarly connection between scholars working in Europe. The meetings and publications of the Society provide an important forum for discussion of issues in the discipline and raising the visibility of the field, and they recognize scholarly achievement at all levels of the profession through awarding a best book prize in Europeanist anthropology, pre-dissertation fellowships, and prizes for best student paper.

This small collections contains official records of the SAE from its founding, including organizational and administrative materials and records of officials of the Society.