Collections: mss

1977 Spring Equinox cover of WomenSpirit

All social change and cultural movements have their associated resources for the exchange of information, ideas, stories, and art. Particularly in the women’s movement, the effort to create newsletters, journals, and other forms of information dissemination was a proactive step taken to assert women’s stories and to locate the power of the press within women-run communities. These periodicals, both large and small in scale, reveal the ways women connected to each other and to larger spiritual and cultural concepts. Local artist, activist, and feminist Jay Goldspinner was engaged with many of these communities, particularly those characterizing the spiritual elements of the women’s liberation and feminist movements, and collected and saved their periodicals. Her collection includes journals focusing on feminist linguistics, goddess myths and spirituality, Wiccan and witch traditions, progressive politics, and women’s spirituality and community in local and international settings. Each is a unique window into discourses of women’s history, feminist movements, and social change work.

The Jay Goldspinner Collection consists of issues of feminist and progressive periodicals, journals, and newsletters from over five decades, along with correspondence, ephemera, and scrapbooks from Goldspinner’s life, especially her work as a storyteller. Published titles represented include Always in Season, Goddessing, The Lonesome Node, The People’s Voice of Franklin County, Themis/Thesmophoria, Wicked Word, and an almost complete run, including the two indexes, of the seminal magazine of feminist spirituality, WomenSpirit.

Quaker worship in Rochester, New Hampshire, began in 1742 under the care of Dover Monthly Meeting, becoming the Pine Grove Worship Group by 1846. After the meetinghouse was moved to the Gonic neighborhood of Rochester in about 1862, the name of the meeting was changed to Gonic. Gonic became a preparative meeting in 1950 and was finally set off from Dover as a monthly meeting in 1981.

The scant records of Gonic Friends Meeting consist solely of newsletters: one run from Gonic in the late 1980s and another from the West Epping Preparative Meeting from 1982-1996.

Brass mouse-head stencil used in genetics work at Mount Hop Farm

An applied geneticist associated with Massachusetts Agricultural College and Mount Hope Farm, Hubert Dana Goodale made important contributions in poultry and dairy science.

The Goodale Papers contain correspondence written to Goodale, primarily by his friends and colleagues in poultry science, Al Lunn (Oregon Agricultural College), Loyal F. Payne (Kansas State), and John C. Graham (Mass. Agricultural College). Mixing both personal and professional content, the letters touch on academic life in post-World War I period and a variety of issues in poultry husbandry and genetics.

A pioneer in television commercials and the use of special effects in the advertising film industry, Solomon Goodnoff was born in New York in 1923. After service in the Pacific during the Second World War, Goodnoff established a career as a film producer and director that resulted in international recognition for his television commercial work. Between the late 1940s and 1980s, he produced memorable spots that included the Maxwell House singing percolator, the Purina Cat Chow dancing cat, and the Budweiser Clydesdales. He was equally creative in developing specialized tools for the television industry, including a master antenna television system in the 1950. A Clio Award winner, he was also recognized with awards from the Directors Guild of America and film festivals at Cannes, Chicago, and New York. After moving to the Bekshires in the 1970s, Goodnoff continued to commute to Manhattan to work on special projects for Tulchin Studios, but he became known locally for his horticultural activities, serving as a trustee of the Berkshire Botanical Gardens and hosting a local radio program on gardening. He died in his home in Plainfield, Mass., in 2003, aged 80.

The collection contains videotape copies of many of Sol Goodnoff’s best known commercials, along with story boards, selected examples of his awards, and examples of specialized equipment used in producing spots for his clients.

In the early 1870s, twenty year-old Marcellus H. Goodwin was listed as a music teacher in city directories for Newburyport, Mass., residing at 32 Federal Street in the home of his father, Abel L. Goodwin. In later years, Marcellus worked as an upholsterer, but died died prematurely in 1883.

The Goodwin scrapbook is a typical production of the period in which the pages in a bound volume (in this case containing work records from 1841) are pasted over with newsclippings, mostly from the early 1870s. Goodwin favored poetry, aphorisms, and brief tales — sometimes humorous, but other times including curious facts — which, as far as can be discerned, were clipped from the Boston Courier and Newburyport Herald. Goodwin also pasted in three colorful fashion plates, a small series of illustrations of buildings at the Philadelphia Centennial Exposition, and an original poem, “A short sermon.”

Born in Middletown, R.I., on May 25, 1730, Thomas Gould was part of an extended Quaker family in Newport County and descendant of one of the first Quaker converts in Rhode Island. Enjoying success as a “mechanic” and farmer, according to Representative Men and Old Families of Rhode Island (1908), he married Alice Chase of Portsmouth in March 1757 and raised a large family of five boys and five girls. Gould died on May 3, 1795.

This slender volume includes a chronological record visits to New England by Public Friends: Quakers who were considered to have a special gift in prayer or public speaking and who often traveled widely to minister.

On April 7, 1655, after a conclave of 80 days, Fabio Chigi was elected to succeed Innocent X as Pope. Taking the name Alexander VII, Chigi was initially viewed as an opponent of papal nepotism, however little progress was made. He served as pope until his death on May 22, 1667.

Bound in 18th century leather with an prefatory letter by the Prieur Gourreau, this manuscript was apparently intended for publication and may be an 18th century transcription of a presumably earlier manuscript. Editions of the Le Conclave d’Alexandre VII, ou Relation véritable de tout ce qui s’est passé et négocié au Conclave tenu à Rome depuis le 17 janvier jusqu’au 7 avril 1655 au sujet de l’élection du cardinal Fabio Chigi appeared in 1666 and 1667.

A radical political organizer, Frank “Parky” Grace was a founding member of the New Bedford chapter of the Black Panther Party. Radicalized during his tour of duty in Vietnam in 1967, Grace became involved in the antiwar movement upon his return and organized the local branch of the Black Panthers shortly before the New Bedford Rebellion of 1970. In 1972, he and his brother Ross were charged with the murder, receiving life sentences. Parky Grace contended all along that he had been framed by the police for his political activity and in 1982, Ross admitted that he had been responsible for the murder, backing up his brother’s contention that he was not present at the time. Parky Grace was released from prison in 1984 and lived subsequently in New Bedford and Boston. He died in Boston in October 2001.

The Grace Papers consist of a powerful series of letters written to Gloria Xifaras Clark while Grace was confined in Walpole State Penitentiary. Informed by his revolutionary politics, the letters offer insight into the conditions of imprisonment, his treatment by guards, and his relationships with fellow prisoners.

John R. Graham

As the principal attorney representing the plaintiffs in two lawsuits to prevent the fluoridation of civic water supplies, John Remington Graham had a profound impact on the antifluoridation cause. In November 1978, Graham convinced Allegheny County (Pa.) Judge John P. Flaherty to prohibit fluoridation in the borough of West View, Pa., with the judge writing that it was “simple prudence” to do so in the face of evidence that fluoride was a carcinogen. Four years later, Judge Anthony Ferris ruled similarly in the case of Safe Water Foundation of Texas v. city of Houston, citing not only the carcinogenicity of fluorides, but their toxicity and inefficacy in reducing dental decay.

Consisting of the trial transcripts of Paul Aitkenhead v. Borough of West View (No. GD-4585-78) and Safe Water Foundation of Texas v. City of Houston, District Court of Texas (151st Judicial District, No. 80-52271), the Graham collection documents two high-profile, successful attempts to use the legal system to prevent the fluoridation of public water.

Dr. Kathleen Grandison, a family practitioner and pregnancy/birthing specialist with an interest
in homeopathy, was part of the first class of Kansas University School of Medicine at Wichita (1975) and
completed her residency in family medicine in Fort Worth, Texas. She joined the Sufi community near Unadilla, New York in the late 1970s and opened her family practice at the Light of Life Health Center there in January 1980. The Abode of New Life Birthing Room opened above the family practice with Grandison as its director and a goal of providing a safe alternative to hospital births. Along with other alternative-birth/parenting advocates including Murshida Vera Corda, Tom and Gail Brewer, and Angela Colclough, Grandison organized and spoke at the 1980 symposium Birth: The Transformation of Being. Grandison went on to continue her family practice in Western Massachusetts. With a consideration for spiritual health as well as physical, Grandison is also a certified Raphaelite Work practitioner.

Includes documentation of Grandison’s talks on and practices in pregnancy, birth, parenting, and spiritual health; lecture slides and class descriptions; publications detailing Grandison’s time at Kansas University Wichita; personal correspondence with Ina May-Gaskin (prominent American midwife, The Farm, Tennessee); documentation of the Abode of the New Life Birthing Center and Light of life Health Center; an autobiography excerpt; 57 cassette tapes of lectures from Birth: The Transformation of Being.