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Collection of 38 political buttons donated by Karen Lederer, UMass Women, Gender, Sexuality Studies Department faculty member, covering several social change issues including: gay rights, political candidates, unions, anti-nuclear activism, women’s rights, campaigns at UMass, racism, anti-war movement, AIDS, single payer health care, the environment, domestic violence, the Equal Rights Amendment, and other assorted events in Western Mass.

Born in Sacramento, Calif., but raised in Colorado, the biological anthropologist Alan C. Swedlund received each of his degrees at the University of Colorado Boulder (PhD, 1970). After a brief stint at Prescott College, Swedlund joined the faculty at UMass Amherst in 1973, where he helped to develop the doctoral program in biological anthropology and chaired the department for five years in the early 1990s. A prolific scholar, he drew upon diverse methodologies drawn from demography, epidemiology, and physical anthropology to explore interactions between cultural processes and human biological conditions in populations ranging from the Ancient Pueblo of the southwestern United States, to contemporary Central America and Yucatan, and historical New England. Among dozens of publications, he was author or editor of seven books, including Shadows in the Valley: A Cultural History of Illness, Death, and Loss in New England, 1840-1916 (2010), Plagues and Epidemics: Infected Spaces Past and Present (2010), and Beyond Germs: Explorations of Indigenous Depopulation in North America (2015). He was granted emeritus status upon his retirement in 2008.

The Swedlund Papers include extensive professional correspondence from his first professional appointment at Prescott College through the time of his retirement, along with numerous grant applications, unpublished papers and talks, and research data. Of particular note are extensive records and data files for his study of nineteenth-century demography in the Connecticut River Valley and Franklin County, Mass.

Mount Toby Monthly Meeting of Friends (formerly Middle Connecticut Valley Monthly) was formed in the 1930s in Northampton, Mass., during a time of growth for Quakers in western New England. Now located in Leverett, Mass., the meeting has had two monthly meetings set off and has supported a number of small worship groups and preparative meetings in the region.

The records of Mount Toby Monthly Meetings include nearly complete minutes from its founding as an independent Monthly Meeting in 1939 to the present, with an extensive, but not complete set of newsletters. Covering nearly eighty years of Friends centered in the academic communities of the central Connecticut River Valley, the collection also includes some documentation of the Greenfield Preparative Meeting and a guest book from the Springfield Worship Group.

Quakers have a tangled history in Marion, Mass., a coastal town located on the northwestern edge of Buzzards Bay. As early as 1702, Friends established a preparative meeting in the village of Sippican (currently part of Marion), however this fed particular meetings in the neighboring towns of Rochester or Mattapoisett, rather than Marion itself. An independent worship ground was established in East Marion in 1946, followed in 1970 by a separate independent meeting in Marion under the care of Sandwich Quarter. This latter became the core of Marion Monthly Meeting, which was formally set off in 1973. The meeting was laid down in 1992.

Somewhat intermingled, this collection documents the complete, though comparatively brief history of the Quaker monthly meeting in Marion, Mass. It includes a thorough set of minutes for all but the final two years of the meeting, plus a small quantity of correspondence and financial information.

Although a Friends Meeting under the care of New York Yearly Meeting gathered in West Hartford from 1805 to 1819, the recent history of Friends in the Connecticut capitol began in 1935, when meetings were held as part of the independent Connecticut Valley Association of Friends. During the general unification of Friends in New England in 1944, the Association formally joined New England Yearly Meeting and Hartford Friends Meeting was officially set off.

The records of Hartford Monthly Meeting are unusually complete and extensive for a meeting from western New England, including nearly unbroken runs of meeting minutes and newsletters from the start of the meeting to the present.

After working for a year on the Standing Rock Indian Reservation in the Volunteers in Service to America (VISTA) program, James Tibensky returned to college, declared a major in anthropology, and soon began to focus on gravestones. For his masters degree at the University of Illinois at Chicago, Tibensky took up an ambitious project, systematically documenting every pre-1800 grave marker in western Connecticut, photographing each stone, and noting the name, date of death, orientation, style, and material. Painstakingly entering and analyzing the data on the computer using Hollerith cards, he completed his thesis, “The colonial gravestones of western Connecticut,” in 1977. During the latter stages of his research, he became a charter member of the new Association for Gravestone Studies.

The Tibensky collection contains the complete product of James Tibensky’s remarkably thorough study of western Connecticut colonial-era gravestones, including approximately 350 rolls of negative film with the accompanying original field nates, printounts, and statistical data, all meticulously maintained.

The Dominikanerinnenkloster St. Gertud (Dominican Convent of Saint Gertrude) operated in Cologne, Germany, for nearly five and half centuries. An important center in connection with German mysticism in the 13th and 14th centuries, the Kloster survived the Reformation, however persistently poor finances led to its decline in the 18th century. After it was abolished during a wave of secularization on October 14, 1802.

This diminutive book of hours was prepared by Dominican nuns at the Kloster St. Gertrud during the 1480s. Like some other German books of hours it lacks the calendar, Gospel lessons, and the two prayers to the Virgin, Obsecro te and O intemerata, however it includes additional liturgical texts, such as Offices for major feasts, as well as music for the funeral service. This copy may have been made for or by the prioress Magdalena Frankengruenerin (1481-1488), and remained in the convent until the eighteenth century.

When The Broadside first appeared in March 1962, it immediately became a key resource for folk musicians and fans in New England. Written by and for members of the burgeoning scene, The Broadside was a central resource for information on folk performances and venues and throughout the region, covering coffeehouses, concert halls, festivals, and radio and television appearances.

Assembled by Folk New England, the collection contains a complete run of the Boston- and Cambridge-based folk music periodical, The Broadside, with the exception of the first issue, which has been supplied in photocopy.

An attorney from Northampton, Mass., Carl Russo was a co-founder of the Florence Poets Society in 2004 with his friend Tom “Twilite” Clark. Born in Watervliet, NY, Russo worked as a social worker for several years after graduating from the University of Buffalo in 1967. Moving to Massachusetts to take a position with the Veterans Administration, he left social work for the law, earning his degree at Western New England College and setting up practice in Northampton. Creative and community-minded, he was a member of the city’s Arts Council and produced shows for Northampton Community Television and co-hosted a radio show on Valley Free Radio, in addition to writing poetry and supporting other local writers. Russo passed away in October 2012 at the age of 63.

The Russo Collection consists of drafts of Russo’s poetry, his poetry notebooks, and scattered ephemera from the Florence Poets Society.

A popular Spanish-language community radio program broadcast on the New England Public Radio station WFCR, Tertulia featured a wide range of music from the Caribbean region and South and Central America, news in both English and Spanish, and discussions of topics of importance to the Latino community. As of 2017, the show has enjoyed over thirty years on air.

The Tertulia collection consists of hundreds of cassette recordings of the radio show, mostly taken as air-checks and many of interviews with members of the Latino community in Western New England.