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Mount Toby Monthly Meeting of Friends (formerly Middle Connecticut Valley Monthly) was formed in the 1930s in Northampton, Mass., during a time of growth for Quakers in western New England. Now located in Leverett, Mass., the meeting has had two monthly meetings set off and has supported a number of small worship groups and preparative meetings in the region.

The records of Mount Toby Monthly Meetings include nearly complete minutes from its founding as an independent Monthly Meeting in 1939 to the present, with an extensive, but not complete set of newsletters. Covering nearly eighty years of Friends centered in the academic communities of the central Connecticut River Valley, the collection also includes some documentation of the Greenfield Preparative Meeting and a guest book from the Springfield Worship Group.

Quakers have a tangled history in Marion, Mass., a coastal town located on the northwestern edge of Buzzards Bay. As early as 1702, Friends established a preparative meeting in the village of Sippican (currently part of Marion), however this fed particular meetings in the neighboring towns of Rochester or Mattapoisett, rather than Marion itself. An independent worship ground was established in East Marion in 1946, followed in 1970 by a separate independent meeting in Marion under the care of Sandwich Quarter. This latter became the core of Marion Monthly Meeting, which was formally set off in 1973. The meeting was laid down in 1992.

Somewhat intermingled, this collection documents the complete, though comparatively brief history of the Quaker monthly meeting in Marion, Mass. It includes a thorough set of minutes for all but the final two years of the meeting, plus a small quantity of correspondence and financial information.

Although a Friends Meeting under the care of New York Yearly Meeting gathered in West Hartford from 1805 to 1819, the recent history of Friends in the Connecticut capitol began in 1935, when meetings were held as part of the independent Connecticut Valley Association of Friends. During the general unification of Friends in New England in 1944, the Association formally joined New England Yearly Meeting and Hartford Friends Meeting was officially set off.

The records of Hartford Monthly Meeting are unusually complete and extensive for a meeting from western New England, including nearly unbroken runs of meeting minutes and newsletters from the start of the meeting to the present.

After working for a year on the Standing Rock Indian Reservation in the Volunteers in Service to America (VISTA) program, James Tibensky returned to college, declared a major in anthropology, and soon began to focus on gravestones. For his masters degree at the University of Illinois at Chicago, Tibensky took up an ambitious project, systematically documenting every pre-1800 grave marker in western Connecticut, photographing each stone, and noting the name, date of death, orientation, style, and material. Painstakingly entering and analyzing the data on the computer using Hollerith cards, he completed his thesis, “The colonial gravestones of western Connecticut,” in 1977. During the latter stages of his research, he became a charter member of the new Association for Gravestone Studies.

The Tibensky collection contains the complete product of James Tibensky’s remarkably thorough study of western Connecticut colonial-era gravestones, including approximately 350 rolls of negative film with the accompanying original field nates, printounts, and statistical data, all meticulously maintained.

The Dominikanerinnenkloster St. Gertud (Dominican Convent of Saint Gertrude) operated in Cologne, Germany, for nearly five and half centuries. An important center in connection with German mysticism in the 13th and 14th centuries, the Kloster survived the Reformation, however persistently poor finances led to its decline in the 18th century. After it was abolished during a wave of secularization on October 14, 1802.

This diminutive book of hours was prepared by Dominican nuns at the Kloster St. Gertrud during the 1480s. Like some other German books of hours it lacks the calendar, Gospel lessons, and the two prayers to the Virgin, Obsecro te and O intemerata, however it includes additional liturgical texts, such as Offices for major feasts, as well as music for the funeral service. This copy may have been made for or by the prioress Magdalena Frankengruenerin (1481-1488), and remained in the convent until the eighteenth century.

When The Broadside first appeared in March 1962, it immediately became a key resource for folk musicians and fans in New England. Written by and for members of the burgeoning scene, The Broadside was a central resource for information on folk performances and venues and throughout the region, covering coffeehouses, concert halls, festivals, and radio and television appearances.

Assembled by Folk New England, the collection contains a complete run of the Boston- and Cambridge-based folk music periodical, The Broadside, with the exception of the first issue, which has been supplied in photocopy.

An attorney from Northampton, Mass., Carl Russo was a co-founder of the Florence Poets Society in 2004 with his friend Tom “Twilite” Clark. Born in Watervliet, NY, Russo worked as a social worker for several years after graduating from the University of Buffalo in 1967. Moving to Massachusetts to take a position with the Veterans Administration, he left social work for the law, earning his degree at Western New England College and setting up practice in Northampton. Creative and community-minded, he was a member of the city’s Arts Council and produced shows for Northampton Community Television and co-hosted a radio show on Valley Free Radio, in addition to writing poetry and supporting other local writers. Russo passed away in October 2012 at the age of 63.

The Russo Collection consists of drafts of Russo’s poetry, his poetry notebooks, and scattered ephemera from the Florence Poets Society.

A popular Spanish-language community radio program broadcast on the New England Public Radio station WFCR, Tertulia featured a wide range of music from the Caribbean region and South and Central America, news in both English and Spanish, and discussions of topics of importance to the Latino community. As of 2017, the show has enjoyed over thirty years on air.

The Tertulia collection consists of hundreds of cassette recordings of the radio show, mostly taken as air-checks and many of interviews with members of the Latino community in Western New England.

The son of a master mariner from Newburyport, Massachusetts, George Richards Coffin was born in Castine, Maine, on Feb. 12, 1832. Sent to Boston at the age of 19 to get his start in business as a clerk, Coffin became a wharfinger in 1854, just a year before he married Hannah Balch, the eldest daughter of a prominent Newburyport merchant. As his family grew to eight, Coffin thrived in his trade, becoming a long-time member of the Merchant’s Exchange in Boston and Inspector of Grain for the Commercial Exchange in the 1870s. By the 1880s, he relocated his family to the genteel western suburbs of the city and by the time of his death in 1894, he had earned a spot in the Boston Blue Book.

This beautifully written diary was kept by George Coffin as he was starting out in life. Kept regularly, though not daily, the entries are filled with details about his budding business and personal lives, providing a rich portrayal of an aspiring young man in antebellum Boston. Beginning during the last few months of his clerkship and courtship of Hannah Balch and continuing through their engagement and marriage to the birth of their first child, the diary is filled with descriptions of socializing at parties and lectures, religious attendance and recreational activities, and it includes his thoughts on marriage, family, and his career in business. Of particular note are Coffin’s accounts of a visit to the State Prison in Charlestown, his reactions to local resistance to the capture of Anthony Burns under the Fugitive Slave Act, and the steady growth of his relationship with Hannah.

Little is known about Connie Jean, a gender non-conforming woman assigned male at birth, other than that she was living in Lansdowne, in the western suburbs of Philadelphia, in the late 1970s and 1980s. For at least a decade, she was involved with, and lived with, another transgender woman, “Dick,” who had a wife and children before the two met. In her late 30s or early 40s in 1976, Connie Jean began venturing into public dressed as a woman, and after being stopped by police in April 1976, wrote “now they have my name and all the information on me knowing that I am a TV and cannot stop from doing it because I love it.” She later wrote that she wished Dick “was all female and not part woman when he has on all the clothes” adding that “it would be nice if he had all the equipment that a real woman has.” Both she and Dick apparently considered gender reassignment surgery in the early 1980s.

The two diaries (Feb.-July 1976 and July 1979 through Aug. 1983) and photographs in this small collection offer insight into the lives of a gender non-conforming woman and her partner in the late 1970s and early 1980s. The earliest entries consist of cryptic indications of whether she was staying at home on a given day or venturing into numbered “areas” marked on a map (not present), but by April 1976, the entries become much richer. The diaries make frequent reference to Connie Jean’s desire for dressing as a woman, her struggle to appear in public, and her support for Dick’s transition.