Collecting area: Social change

The South Kingstown Monthly Meeting of the Society of Friends was the home meeting of John Wilbur and as such, the epicenter of the Wilburite separation of 1845. A part of Rhode Island Quarter, the meeting became a locus for the Wilburite separation of 1845 when the membership at South Kingstown rebuffed efforts to discipline Wilbur. After being suspended from 1842 to 1847, the Gurneyite South Kingstown Monthly Meeting was laid down in 1899.

The records of South Kingstown Monthly Meeting contain an extensive set of minutes, though sparse in the post-separation years, along with vital records, records of meeting disciplinary cases, certificates of manumission for people enslaved by members of the meeting, and miscellaneous other content.

The Southeast Asia Collection highlights the regional wars from the 1970s to the 1980s, including a series on Southeast Asian refugees in America, along with materials on regional economic development, especially in the Mekong River Basin. The collection contains hundreds of reports on agricultural and industrial projects in the region, examining everything from the impact of electrification on village life in Thailand to a description of a Soviet-built hospital in Cambodia in 1961, to an assessment of herbicide in Vietnam in 1971.

Collected primarily by Joel Halpern and James Hafner, the collection includes background, field, and situation reports by U.S. Operations Missions and U.S. Agency for International Development; reports, publications, statistics, and background information from other U.S. government agencies, governments of Laos and Thailand, and the United Nations; correspondence, reports, and reference materials of nongovernmental organizations; reports and essays by individuals about Southeast Asia; news releases and newspapers; published and unpublished bibliographies; and interviews with U.S. military personnel. Most material comes from governmental and organizational sources, but there are papers by, and debriefs of, numerous individuals.

The photojournalist John Spragens spent the better part of a decade living in Southeast Asia from 1966-1974, working for a variety of relief and peace organizations.

Taken by John Spragens late in 1983, the black-and-white photographs in this collection document Cambodia shortly after the Vietnamese Army defeated Pol Pot’s Khmer Rouge and installed a new order.

In the early 1970s, the Springfield Environmental Coalition emerged as one of the grassroots organizations dedicated to environmental causes in the lower Pioneer Valley of Massachusetts. Under the leadership of its president, Wilfred R. Lenville, the Coalition took part in regional planning efforts relating to urban expansion in the city of Springfield as well as issues relating to regional land use, agriculture, and water quality in the Connecticut River.

A tightly-focused assemblage of formally and informally published materials from the lower Pioneer Valley, the SEC collection addresses a range of issues in regional planning during the early 1970s, including land use, agriculture, water resources, zoning, and urban growth. Of particular note are a series of interesting typewritten studies of individual neighborhoods in Springfield, 1970-1972. The collection includes one folder of correspondence regarding the Coalition’s work.

A renowned independent film maker and founder of Gabriel Films, Jonathan Stack has written and produced over two dozen documentary films and fifty television programs. Born in New York City in 1957, Stack graduated from UMass Amherst in 1979. From the time of his film Damned in the USA (1992), Stack has taken on challenging subjects, earning a reputation for gaining access into forbidden and often dangerous situations, from crack dens in Harlem to war-torn Liberia. The recipient of numerous honors in his career, Stack has been awarded five Emmy Awards, has twice been nominated for the Academy Award, and his film The Farm, on Angola Prison, won Sundance Film Festival’s Grand Jury Prize in 1998.

The films and videos in the Stack collection include copies of his work in Liberia and Haiti and material from his documentary on prison rodeos at Angola Prison. The collection includes film from Damned in the USA (1992), Final Judgment (1996), and The Farm (1998), as well as footage from Harlem, Angola Prison, St. Gabriel Women’s Prison, and on body piercing, rodeo, and the prisoner Vincent Simmons.

Brother David Steindl-Rast was born Franz Kuno in Vienna, Austria, in 1926. He discovered The Rule of St. Benedict as a young man, which sent him on a search for an authentic version of Benedictine practice. This search brought him through the Second World War in Vienna, where he earned a Ph.D from the University of Vienna in 1952 and to the Mount Savior Monastery in Elmira, New York, where he became a monk in 1953. Along with his friend Thomas Merton, Brother David is one of the most important figures in the modern interfaith dialogue movement, leaving Mount Savior in the mid-1960s to study Zen Buddhism with Hakuun Yajutami, Shunayu Suzuki, and Soen Nakagawa. He was the first Benedictine to learn directly from Buddhist teachers and received Vatican support for his bridge-building work in 1967. Through Merton, Brother David met Thich Nhat Hanh, who introduced him to the peace movement and grounded Brother David’s spirituality in a tradition of activism. When not in seclusion, Brother David has served as a teacher of contemplative prayer, the intersection of Zen and Catholicism, and gratefulness as a spiritual practice. Through many books and articles, lectures, and residencies in spiritual centers like Tassajara and the Esalen Institute, Brother David has developed an influential philosophy and much of the current popularity of mindfulness and Zen-influenced living and activism owes a debt to his teachings.

The Brother David Steindl-Rast Papers include Brother David’s extensive published and unpublished writings, sermons, memoirs, personal journals, correspondence, photographs, recordings, and videos of his teachings. His papers extend back to his youth in Vienna, documenting his childhood and experience during the war, including a complete run of Die Goldene Wagen, the children’s magazine published by Brother David’s mother Elisabeth Rast.

Steve Alves is a western Massachusetts-based documentary filmmaker who, through his company Hometown Productions, later Home Planet Pictures, has written, produced, and directed several documentaries that examine New England’s natural and cultural history. Alves’ films, Beneath the River (1999), A Sweet Tradition (1999), Together in Time (2001), Everyone’s Business (1997), Life After High School (1990) and Talking to the Wall (2003) look at inter-generational ties and the role of community in American life and the tensions between tradition and modern capitalism at the dawn of the 21st century. His films examine a range of topics including local business, sprawl development, work, the Connecticut river, contra dance, and maple syrup and incorporate an array of storytelling techniques including animation, film clips, and dramatic vignettes. His 2014 film, Food for Change focuses on food co-ops as a force for dynamic social and economic change in American culture. His films have won numerous awards and honors from a host of entities including the Chicago International Film Festival, International Family Film Festival, the United Nations, and more.

Alves began his career as a filmmaker in the early 1970s as a student at the University of Southern California Film School where he made several documentary and experimental student films on 8 and 16mm in and around Los Angeles. Following graduation, he worked in Hollywood and New York City as a film editor on such films as Dancing’s All of You (1980), Sacred Hearts (1981), Ski New Hampshire (1981), The Garden of Eden (1984 Academy Award® nominee), Niagara Falls (1984), and The Adirondacks (1987). He moved to western Massachusetts in 1988 and formed his own film company, Home Planet Pictures. He has also produced several educational films and award-winning television commercials.

Alves’ collection documents the 50 year career of a working independent filmmaker. It includes all of the elements for most of his films which include outtakes, b-roll, and full interviews for all of his documentary films; from his earliest film Life After High School to Food for Change, his most recent. The collection covers a wide range of film and video formats including ¾” U-Matic, Betacam SP, S-VHS, Mini-DV, DVD, Super 8mm and 16mm. Also included are screenplays, correspondence, transcripts, interview releases, funding proposals, financial records, production documents, posters, and photographs related to the filming, production, release, and screening of all of his films. An inventory of the collection is available upon request.

Throughout the 1970s, Mary B. Stinson (formerly Lindblom) was an active member of the National Organization for Women (NOW) in California and served as a delegate to the First National Women’s Conference in Houston.

The collection includes several ephemeral objects reflecting Stinson’s activism including IWY pendant necklaces and an ERA license plate frame, along with published reports and articles relating to the IWY and a 1979 NOW conference in California.

A visionary of modern wind power, Forrest “Woody” Stoddard was a graduate in aeronautics from MIT (BS, 1966; MS 1968) and an early member of the UMass Amherst “wind power mafia.” After service with the Air Force, Stoddard returned home to Amherst, Mass., in 1972 to pursue a doctorate in Ocean Engineering and to take part in the emerging field of alternate energy. Joining the vibrant, interdisciplinary group at UMass gathered around William Heronemus, he began a dissertation in wind turbine dynamic analysis (1979), earning selection as lead developer of the famed 25kW Wind Furnace 1 (WF-1) turbine. To carry research into practice, Heronemus, Stoddard, and other UMass graduates joined US Windpower (later Kenetech), the country’s first producer of large wind turbines and promoter of early wind farms. A tireless advocate for wind power and alternative energy, Stoddard was highly regarded as a researcher but also as a teacher and mentor of a generation of engineers who populate the industry. Nearly coincident with his untimely death on Jan. 25, 2007, the American Wind Energy Association awarded Stoddard its Lifetime Achievement Award.

As a participant in the early years of the wind power group at UMass, Stoddard’s papers offer insight into an engineer’s experiences in the fitful growth of the wind power industry. The collection is rich in engineering data on turbine dynamics and other aspects of wind power and the extension of academic research into the nascent wind power industry, and it includes an interesting array of both personal and professional photographs and correspondence.

Ann Stokes with Nanette the dog, 1972

Ann Richardson Stokes (1931-2016) was an activist, artist, and community builder across such issues as progressive politics, women’s and lesbian/gay rights, and the environmental and antinuclear movements. Stokes was born and educated in New Jersey, the daughter of Dr. Emlen Stokes and Lydia Babbott Stokes, and the great grand-daughter of Charles Pratt. A lifelong Quaker and longtime member of Putney Friends Meeting, Ann moved to Welcome Hill in West Chesterfield, NH in 1959. She helped build and run the studio retreat for women artists, Welcome Hill Studios, which has been inspiring and nurturing artists since the 1970s, and in 1985 Stokes published an account of the all-woman-built first studio in “A Studio Of One’s Own.” Ann purchased a large parcel of land in West Chesterfield with stone ruins left by Madame Sherri, a vaudeville costume designer known for her entertaining, and carried on her party tradition by hosting Nina Simone, Odetta, the Arthur Hall African-American Dance Troupe and many others. Ann eventually donated the parcel now known as the Madame Sherri Forest with many sites and trails, including the Ann Stokes Loop named in her honor. A talented writer and painter, Ann penned numerous thoughtful letters to editors across the country, but was happy to engage personally in social action as well, such as when she was jailed for two weeks for protesting the Seabrook Station nuclear power plant in 1977 or when she ran, unsuccessfully, for Sheriff in West Chesterfield.

The Ann R. Stokes Papers document Ann’s varied and passionate life of art, community building, Quakerism, and activism. The building and story of Welcome Hill Studios, as well as Ann’s famous parties, are well documented with scrapbooks, photographs, and posters. Her engagement with the Putney Friends Meeting is evident through numerous records and correspondence. Family photo albums and scrapbooks document the Stokes extended family history, and Ann’s own writing, photographs, and art (mostly original paintings and prints) make up a bulk of the collection. Ann’s collection of women/lesbian organization’s newsletters, mostly from the 1980s-2000s, with titles such as Lezzie Fair, Open Closet, Lesbian Connection, the Revolutionary & Radical Feminist Newsletter, show her engagement with local and national women’s issues.