Collecting area: Social change

Known in the psychiatric survivors’ movement as Kalisa, Cynthia Miller was a radical activist on behalf of the mentally ill. An ex-patient based in New York, she became a member of Project Release in the early 1970s, one of the first wave of organizations fighting for the civil rights of mental patients and combatting forced institutionalization, and was a contributor to Madness Network News and other publications. A poet, writer, and a committed feminist and out lesbian, she took part in civil disobedience to oppose electroconvulsive therapy, working with Judi Chamberlin, George Ebert, Leonard Roy Frank, and others.

Though varied and fragmentary, Cynthia Miller’s collection is a rich resource for study of the early history of the psychiatric survivors movement and the work of one activist in resisting psychiatric oppression. The collection contains some of Kalisa’s writings and correspondence along with ephemera and a varied collection of newspapers, newsletters, and other publications relating to Project Release and several other organizations that Kalisa supported, including the Mental Patients Liberation Front and the Alliance for the Liberation of Mental Patients.

A nearly lifelong resident of Springfield, Massachusetts, J. Wesley Miller was actively engaged in the city’s politics. Often described as an eccentric activist, Miller graduated from Colby College and later earned his law degree from Western New England College of Law. Although he never practiced as an attorney, Miller did sue the law school upon graduation for “educational malpractice,” a suit that was settled out of court. Miller taught English at Heidelberg College in Ohio and at the University of Wisconsin, and it is at the latter institution where it seems he formed his habit of collecting street literature, mostly posters and fliers. Evidently consumed by a desire to collect such materials, Miller accrued a vast quantity of street literature by the time of his death in 2005.

The collection consists primarily of flyers and posters collected by Miller in Madison, Wisconsin and throughout western Massachusetts that reflect the contemporary history of the two regions. The literature ranges from announcements of student protests and rallies to advertisements for local pubs. Miller signed each item, possibly as part of a ritual to catalog the collection. Also included is a microfilm copy of Miller’s diaries.

Born in 1930 in Delaware, Ohio, Margaret Theodora “Teddy” Milne, graduated from Boston University in 1952 before attending the University of Paris in 1953-1954 for post-graduate studies. Milne moved to Northampton, Mass. in 1959 to teach at the Northampton School for Girls. She married Alexander W. Milne, general manager of radio station WHMP, in 1965 and together the couple had three sons: Timmon, Peter, and James. Milne worked as a writer, serving as a reporter and copy editor at the Daily Hampshire Gazette, before establishing and editing two journals focused on peace: Laser, a children’s newsletter, and Compassion Magazine. She owned and operated the Pittenbruach Press, which published her journals as well as several book she authored, including Peace Porridge (v. 1-3, 1987-1995), War is a Dinosaur (1987), Solo Publishing (1990), Mooncakes and Flower Beans (1994), and Calvin Coolidge Doesn’t Live Here Any More (1994), and contributed articles, stories, and crossword puzzles to magazines and newspapers.

As an active author and peace activist, the Teddy Milne Papers cover all of her primary passions from parenting and teaching to publishing and anti-nuclear activism. The collection contains photographs and newsletters from her days as a teacher at the Northampton School for Girls as well as articles and columns she prepared for the Daily Hampshire Gazette. There are extensive records documenting the Pittenbruach Press, which Milne operated, including materials related to the journals and books she published. A series of letters along with files related to committee work and Milne’s membership in Quakers United in Publishing (QUIP), reveal the important role her Quaker faith played in her life.

Planning for construction of a nuclear power plant in Montague, Mass., in 1973, Northeast Utilities was required to conduct an environmental impact survey of the site, building a 500-foot tall weather monitoring tower to gather data. Their plans, however, were thwarted by the rise of a powerful antinuclear opposition, symbolized by a renowned act of civil disobedience in February 1974. On Washington’s Birthday, a member of the Montague Farm commune, Sam Lovejoy, took down the tower using simple farm tools, turning himself in to the police immediately afterward. The ensuing trial, the effective organizing by his colleagues, and the success of their effort to prevent construction of the power plant is often regarded as a formative moment in the history of the modern antinuclear movement.

This environmental report for the proposed Montague Nuclear Power Station includes an accounting of the purpose of the facility, its environmental, archaeological, and social impact, and an analysis of the costs and benefits of operation.

An educator and activist for understanding race awareness, racial bias, and racism, Robert B. Moore created white-on-white awareness training as a way to help white educators and other white people confront and understand the white chauvinism and distorted white self-image that American culture conditions and perpetuates. Born on February 18, 1947, in Haverill, Mass., Moore also lived in Bangor, Me., as a child. At UMass, he majored in government, graduating in 1969. He returned to pursue his doctorate in the School of Education and received his Ed.D. in February 1974. Moore’s dissertation, “A rationale, description and analysis of a racism awareness and action training program for white teachers,” formed the basis of his presentation and training program, “The Cultural Perpetuation of the Rightness of Whiteness,” which was used by him and other trainers from 1974 into the early 2000s. Moore worked as a consultant specializing in antiracist behavior and focusing on the impacts—social, economic, political, and more—of racism on both victims and oppressors, and he was also involved in SISA (Sisters in Support of Sisters in South Africa). His work took him all over the U.S. and into Canada and New Zealand. He died in New York in 1991.

The heart of the Moore Collection is a digitally recreated version of his original presentation, encompassing a slide show and a recording of Moore’s voice. Also included are a draft transcript of the presentation, some documentation of Moore’s life and work, and an appreciation by his colleague and friend Jim Edler. Moore’s and Edler’s dissertations are available in the Libraries’ ScholarWorks digital repository.

A writer, educator, and activist for human rights and social justice, Ward Morehouse was a prominent critic of corporate power and globalization. Raised in a family of progressive political economists and academics in Wisconsin, Morehouse began his research in international political economy while a student at Yale (BA 1950, MA 1953) and embarked on a standard academic career path. After teaching political science at New York University for a time, he became director of international education at the Center for International and Comparative Studies in 1963, building a particularly strong program in India. However in 1976, conservative opposition to his political views led Morehouse to leave for a new post as president of the Council on International and Public Affairs (CIPA), a human rights organization he had helped found twenty years before. Throughout, he remained an activist at heart. Galvanized by the 1984 industrial disaster in Bhopal, India, he organized the International Campaign for Justice in Bhopal, and went on to form or work with many other organizations seeking to resist corporate power and build democracy, including the Program on Corporations, Law and Democracy (POCLAD) and the Permanent People’s Tribunal, operating the radical Apex Press. Morehouse died in June 2012 at the age of 83.

The Morehouse collection is a massive archive documenting six decades of research, writing, and activism. A prolific writer and editor, Morehouse left a deep record of his activities, his research and writing on corporate power, and the full breadth of his commitments in labor relations, alternative economics, “people’s law,” and peace.

Temporarily stored offsite; contact SCUA to request materials from this collection.

As a student at the University of Massachusetts in the late 1960s, Ken Mosakowski first became a political activist when he protested the Vietnam War. Seeking an outlet to spread his message of peace and justice, he reached out to the student radio station WMUA, and started a weekly talk show Focus. For 38 years Mosakowski hosted the radio program every Sunday afternoon discussing topics of both local and national significance. Deeply involved in Amherst politics, he ran for the Amherst Select Board and lost; the loss, however, did not diminish his passion for serving the town and community he loved. Vocal on many issues, Mosakowski was known for being an activist in electoral politics and more recently an advocate for the homeless in Amherst, urging the creation of the Emergency Homelessness Task Force created in April 2006.

The Ken Mosakowski Papers document more than thirty years of his political activism. Saving everything from flyers and newspaper clippings to campaign buttons and posters, the collection documents a wide array of local and national issues. More importanly, it sheds light on issues of personal importance to Mosakowski, and as such chronicles his contributions as a lifelong activist.

The Northampton Monthly Meeting of the Society of Friends (later the Middle Connecticut Valley Monthly Meeting) was formally established in 1939, bringing together the small community of Friends in Western Massachusetts. In 1959, the small preparative meetings in Amherst, Greenfield, Northampton, and South Hadley agreed to consolidate to create a more vital gathering. After five years without a fixed location, a Friend was moved to donate three acres of land on Long Plain Road in Leverett on which to build a proper meetinghouse. When that building opened in 1964, the meeting was renamed the Mt Toby Meeting.

Reflecting a strong history of promoting peace social justice, the Mt. Toby collection documents Friends’ involvement in a wide variety of issues ranging from war tax resistance (Randy Kehler and Betsy Corner), the “Colrain action” when the Kehler/Corner house was seized by the IRS), peace education and civil disobedience, refugee resettlement, the Sanctuary movement, and support for LGBT issues and racial equality. The collection consists largely of fliers and newsletters, ephemera, and newspaper clippings.

Born in a “howling blizzard” in February 1946, Raymond Mungo became one of the most evocative writers of the 1960s counterculture. Through more than fifteen books and hundreds of articles, Mungo has brought a wry sense of humor and radical sensibility to explorations of the minds and experiences of the generation that came of age against a backdrop of the struggles for civil rights and economic justice, of student revolts, Black Power, resistance to war, and experimentation in communal living.

Consisting of the original typescripts and manuscripts of ten of Raymond Mungo’s books, along with corrected and uncorrected galleys and a small number of letters from publishers. Among the other materials in the collection are thirteen photographs of Mungo taken by Clif Garboden and Peter Simon during and immediately after his undergraduate years at Boston University; a DVD containing motion pictures of life at Packer Corners in 1969 and 1977; and an irate letter from a writer regarding the status of poems he had submitted to Liberation News Service.

Musicians United for Safe Energy (MUSE), an activist organization opposing the use of nuclear energy, was founded in 1979 by Jackson Browne, Graham Nash, Bonnie Raitt, and John Hall. The MUSE Foundation was established with the proceeds of the concerts and for several years provided small grants to support antinuclear and environmental work.

The bulk of the MUSE collection consists of applications from grass-roots, progressive organizations in the United States relating to their work. As such, the collection presents a wonderful snapshot of early 1980s activisim. The collection is part of the Famous Long Ago Archive.