Collecting area: Social change

A pioneer in African American history, August Meier was a model of an engaged academic, a prolific writer, active participant in the civil rights struggle, and staunch member of the NAACP, SNCC, and CORE. While pursuing graduate work at Columbia under Henry Steele Commager, Meier taught at a succession of Historical Black Colleges, including Tougaloo (1945-1949), Fisk (1953-1956), and Morgan State (1957-1964). His dissertation, completed in 1957, became the first of eleven books he wrote or edited, Negro Thought in America, 1880-1915 (1963), with much of later work conducted in collaboration with Elliott Rudwick and John Bracey. Meier joined the faculty at Kent State University in 1967 and remained there until his retirement in 1993. His much-anticipated monograph on the history of the NAACP had not been completed at the time of death in 2003.

Organized in two discrete parts, the Meier collection bookends a long career in the study of African American history. The first part of the collection is centered on Meier’s association with the Pioneer Youth summer camp in Rifton, N.Y., and his growing consciousness of the fundamental problems of race and class in American society, with some materials from his wartime years as an undergraduate at Oberlin College. The second part of the collection includes books collected by Meier during his academic career, mostly on African American history and culture. Titles range from works on the Civil Rights movement to literature and poetry of the late nineteenth century and Harlem Renaissance, works on slavery and antislavery, race theory, the South, and African American education and religion.

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The labor educator and activist Dale Melcher was both a graduate of UMass Amherst and a longtime member of staff and faculty. Melcher began her career at UMass Amherst as a student and then staff member in the newly formed program in Women, Gender, and Sexuality Studies, before joining the Labor Relations and Research Center in 1987 as its Labor Extension Coordinator. Interested in leadership development for union women, she taught courses over the years on women and work, immigration, and race and gender. She also maintained an array of other commitments to social justice organizations, including the Northeast Summer School for Union Women, the Women’s Institute for Leadership Development (WILD), and the Professional Staff Union/MTA.

Focused on the year just prior to the Reagan era, this collection contains an assortment of manuscript and printed materials relating to Melcher’s involvement with Socialist feminism and the women’s movement, economic justice, and he movement for Puerto Rican independence. The collection includes particularly valuable materials on feminism in the Pioneer Valley and the Valley Women’s Union, records of the People for Economic Survival, and a significant body of material for the Puerto Rican Solidarity Committee.

In 1982, Steven Botkin, who had done his doctoral work in the social justice program at UMass Amherst’s School of Education, co-founded the Men’s Resource Connection (MRC) in Amherst, Mass., to promote healthy ideas of masculinity and male leadership by challenging harmful stereotypes involving violence, sexism, and oppression and creating a local network of men as well as of men and women. In 1983 MRC started a newsletter, Valley Men, which became the magazine Voice Male, with a circulation of 10,000. Incorporated as a nonprofit in 1988, MRC developed programs to serve and educate men, with a focus on violence and domestic violence in particular, notably Men Overcoming Violence (MOVE), later called Moving Forward. In 1993 the MRC changed its name to the Men’s Resource Center of Western Massachusetts, and by 2005 it was known as the Men’s Resource Center for Change. Both a social service agency and a social justice organization, MRC made an impact in communities around and far beyond western Massachusetts. It offered workshops, classes, support groups, trainings, and consultations for adult men and youths, on issues relating to violence, anger, surviving abuse, emotional well-being, race, fatherhood, sexuality, and more. In 2016, after several years of financial struggle in the wake of the recession of the late 2000s, MRC announced its plans to merge with Men’s Resources International (MRI), founded by Botkin in 2004, to form MERGE for Equality, Inc. Voice Male, now a national magazine, has a robust online presence as an independent publication.

The MRC Records span most of the organization’s history and include correspondence and memos, background reading and training material, fliers and other ephemera, annual reports, newsletters and copies of Voice Male, clippings (including Voice Male articles organized by subject), and audio and video tapes.

Opposition to fluoridation of public water supplies in Massachusetts swelled in the 1950s, culminating in passage of a law in 1958 mandating that towns that wished to fluoridate would first put the proposal to public referendum. The primary force advocating for this law was the Massachusetts Citizens Rights Association, an organization founded and directed by Norman and Mary-Louise (Shadman) Meyer of Wellesley and which remained the leading anti-fluoridation group in the Boston area for twenty years. Having met and married while students at Harvard (1943) and Wellesley, respectively, the Meyers were tireless supporters of civic activities ranging from educational and environmental causes to public television (through the Citizens for Public Television in Boston), and disability (Norman served as director of the Protestant Guild for the Blind in Watertown), and they were stalwart members of the Wellesley town meeting. Norman Meyer died in Tortola in 1986, with Mary-Louise following in 1999.

The Meyer collection is a rich assemblage of letters and other materials documenting the Massachusetts Citizens Rights Association and the struggle against fluoridation in Wellesley, Newton, and other communities in eastern Massachusetts. Central figures in the movement, the Meyers maintained a wide correspondence with other activists throughout the region and published and disseminated information on the dangers of flourides in the water supply.

Originally a proponent of fluoridating the water supply, the dentist Robert J.H. Mick became an ardent opponent following animal studies he conducted in the late 1940s. Although he alleged that he was threatened with court martial for his views while serving in the Army in Germany between 1953 and 1956, Mick has remained a high profile professional critic of fluoridation, famously offering a $100,000 prize to any one who could prove that fluoridation of water was healthy. The prize remained unclaimed. Mick ran as a Republican for congress in New Jersey in 1970, largely as an antifluoridation crusader.

The Mick Papers contain a small quantity of correspondence, talks, and affidavits relating to a deacdes-long career in the antifluoridation movement, as well as publications and other materials relating to fluoridation of water supplies.

Known in the psychiatric survivors’ movement as Kalisa, Cynthia Miller was a radical activist on behalf of the mentally ill. An ex-patient based in New York, she became a member of Project Release in the early 1970s, one of the first wave of organizations fighting for the civil rights of mental patients and combatting forced institutionalization, and was a contributor to Madness Network News and other publications. A poet, writer, and a committed feminist and out lesbian, she took part in civil disobedience to oppose electroconvulsive therapy, working with Judi Chamberlin, George Ebert, Leonard Roy Frank, and others.

Though varied and fragmentary, Cynthia Miller’s collection is a rich resource for study of the early history of the psychiatric survivors movement and the work of one activist in resisting psychiatric oppression. The collection contains some of Kalisa’s writings and correspondence along with ephemera and a varied collection of newspapers, newsletters, and other publications relating to Project Release and several other organizations that Kalisa supported, including the Mental Patients Liberation Front and the Alliance for the Liberation of Mental Patients.

A nearly lifelong resident of Springfield, Massachusetts, J. Wesley Miller was actively engaged in the city’s politics. Often described as an eccentric activist, Miller graduated from Colby College and later earned his law degree from Western New England College of Law. Although he never practiced as an attorney, Miller did sue the law school upon graduation for “educational malpractice,” a suit that was settled out of court. Miller taught English at Heidelberg College in Ohio and at the University of Wisconsin, and it is at the latter institution where it seems he formed his habit of collecting street literature, mostly posters and fliers. Evidently consumed by a desire to collect such materials, Miller accrued a vast quantity of street literature by the time of his death in 2005.

The collection consists primarily of flyers and posters collected by Miller in Madison, Wisconsin and throughout western Massachusetts that reflect the contemporary history of the two regions. The literature ranges from announcements of student protests and rallies to advertisements for local pubs. Miller signed each item, possibly as part of a ritual to catalog the collection. Also included is a microfilm copy of Miller’s diaries.

Born in 1930 in Delaware, Ohio, Margaret Theodora “Teddy” Milne, graduated from Boston University in 1952 before attending the University of Paris in 1953-1954 for post-graduate studies. Milne moved to Northampton, Mass. in 1959 to teach at the Northampton School for Girls. She married Alexander W. Milne, general manager of radio station WHMP, in 1965 and together the couple had three sons: Timmon, Peter, and James. Milne worked as a writer, serving as a reporter and copy editor at the Daily Hampshire Gazette, before establishing and editing two journals focused on peace: Laser, a children’s newsletter, and Compassion Magazine. She owned and operated the Pittenbruach Press, which published her journals as well as several book she authored, including Peace Porridge (v. 1-3, 1987-1995), War is a Dinosaur (1987), Solo Publishing (1990), Mooncakes and Flower Beans (1994), and Calvin Coolidge Doesn’t Live Here Any More (1994), and contributed articles, stories, and crossword puzzles to magazines and newspapers.

As an active author and peace activist, the Teddy Milne Papers cover all of her primary passions from parenting and teaching to publishing and anti-nuclear activism. The collection contains photographs and newsletters from her days as a teacher at the Northampton School for Girls as well as articles and columns she prepared for the Daily Hampshire Gazette. There are extensive records documenting the Pittenbruach Press, which Milne operated, including materials related to the journals and books she published. A series of letters along with files related to committee work and Milne’s membership in Quakers United in Publishing (QUIP), reveal the important role her Quaker faith played in her life.

Planning for construction of a nuclear power plant in Montague, Mass., in 1973, Northeast Utilities was required to conduct an environmental impact survey of the site, building a 500-foot tall weather monitoring tower to gather data. Their plans, however, were thwarted by the rise of a powerful antinuclear opposition, symbolized by a renowned act of civil disobedience in February 1974. On Washington’s Birthday, a member of the Montague Farm commune, Sam Lovejoy, took down the tower using simple farm tools, turning himself in to the police immediately afterward. The ensuing trial, the effective organizing by his colleagues, and the success of their effort to prevent construction of the power plant is often regarded as a formative moment in the history of the modern antinuclear movement.

This environmental report for the proposed Montague Nuclear Power Station includes an accounting of the purpose of the facility, its environmental, archaeological, and social impact, and an analysis of the costs and benefits of operation.

An educator and activist for understanding race awareness, racial bias, and racism, Robert B. Moore created white-on-white awareness training as a way to help white educators and other white people confront and understand the white chauvinism and distorted white self-image that American culture conditions and perpetuates. Born on February 18, 1947, in Haverill, Mass., Moore also lived in Bangor, Me., as a child. At UMass, he majored in government, graduating in 1969. He returned to pursue his doctorate in the School of Education and received his Ed.D. in February 1974. Moore’s dissertation, “A rationale, description and analysis of a racism awareness and action training program for white teachers,” formed the basis of his presentation and training program, “The Cultural Perpetuation of the Rightness of Whiteness,” which was used by him and other trainers from 1974 into the early 2000s. Moore worked as a consultant specializing in antiracist behavior and focusing on the impacts—social, economic, political, and more—of racism on both victims and oppressors, and he was also involved in SISA (Sisters in Support of Sisters in South Africa). His work took him all over the U.S. and into Canada and New Zealand. He died in New York in 1991.

The heart of the Moore Collection is a digitally recreated version of his original presentation, encompassing a slide show and a recording of Moore’s voice. Also included are a draft transcript of the presentation, some documentation of Moore’s life and work, and an appreciation by his colleague and friend Jim Edler. Moore’s and Edler’s dissertations are available in the Libraries’ ScholarWorks digital repository.