Collecting area: Social change

In the early 1960s the Council for Constitutional Reform, a nonpartisan citizen organization seeking to promote economical and efficient state government, called for a constitutional convention to convene in Massachusetts. The group cited the state’s national reputation for corruption and public immorality as reasons for amending the constitution, while others argued that the state’s problems, primarily governmental waste, a cumbersome state tax structure, and inefficient state agencies, could only be resolved by the legislature and governor. Opponents to the convention argued too that the cost of such a convention, in total more than $2 million, would only increase the financial burden of the state.

Correspondence and position statements arguing both sides of the debate offer insight into the politics of the 1960s as well as the public’s response to the political climate in the Commonwealth. Newspaper clippings trace the movement for constitutional reform from early proposals to the approval of four amendments during the November 1964 election.

The Stockbridge Auxilliary of the Massachusetts Indian Association was formed by prominent local women in western Berkshire County who sought to aid in educational and missionary work for and among Indians, and to “abolish all oppression of Indians within our national limits.”

Records include minutes that document the group’s committees, meetings, dues, and contributions to Indians on reservations nation-wide, accounts, membership lists, and a letter.

Founded in 1968, the Massachusetts Law Reform Institute (MLRI) is a statewide non-profit poverty law and policy center. Their mission is to advance economic, racial, and social justice through legal action, education, and advocacy, specializing in large-scale impact litigation and policy reforms in a wide range of poverty law fields. The MLRI Housing Unit was involved in several cases attempting to protect low-income and minority housing in urban settings in Massachusetts in the 1980s. In a 1982 case, Olga Ramos et al. v. Ernest Proulx et al., nine minority residents of Holyoke and two Hispanic non-profit service agencies sued Mayor Proulx and the City of Holyoke for discriminatory practices related to disproportionately demolishing housing in low income and minority neighborhoods. In Boston, MLRI joined as council for the plaintiffs in a 1981 case, Viviana Munoz-Mendoza, et al. v. Samuel R. Pierce, Jr., et al., where South End residents sued the Department of Housing and Urban Development (HUD), claiming federal funds were being used to racially desegregate their neighborhood when a HUD grant for the Copley Place development did not make a thorough study of the impact on residential integration or address a long standing desire for low-income housing on an adjacent site known as Tent City.

The MLRI Records consist of legal records, memos, correspondence, and strategy related to litigation for fair housing practice in the Holyoke and Boston cases, Ramos v. Proulx and Munoz-Mendoza v. Pierce. Newspaper clippings, city statistics and reports, and other documents stemming from the discovery portions of the cases are also abundant.

An advocate for unionized construction workers in the state, the Massachusetts State Building and Construction Trades Council collection consists chiefly of conference proceedings.

The Massachusetts State Employees’ Association (MSEA) was founded in 1943 to protest proposed changes in the state employees’ retirement system. By 1969, the group had become the exclusive bargaining agent for the University’s administrative, clerical, and technical employees.

This small collection includes the constitution and by-laws of the MSEA along with Executive Board and general body minutes, correspondence, contracts, legislative materials, grievance records, hearing transcripts and decisions pertaining to job reallocations, subject files, newsletters, and press releases that document the UMass chapter of the Massachusetts State Employees’ Association from 1955 to 1978.

The Massachusetts Vietnam Veterans’ Memorial commemorates the 1,536 men and one woman from the state who died during the Vietnam War and the 235,000 veterans who survived. Situated on a four-acre site at Green Hill Park in Worcester, the Memorial was formally dedicated in June 2002.

This small collection contains an assortment of material kept by supporters of the Massachusetts Vietnam Veterans’ Memorial during the long struggle to bring their vision to reality. In addition to a handful of letters and news clippings, the collection includes information on the design competition, contract documents, conceptual and construction plans for the memorial, ephemera from the dedication, and a roughly 3′ square scale model of the site prepared by the architects.

The Special Commission on the Reorganization of Higher Education was established to investigate and review Massachusetts laws concerning elementary and secondary education. In order to determine the existence and extent of unequal educational opportunity services, the commission reviewed the state’s school systems as well as the educational laws, programs, and school systems of other states.

Consists of records of the Special Commission on the Reorganization of Higher Education Records, including materials relating to the Boston Community Reorganization, a federal finance proposal, lottery distribution, and school finance reform.

In the late 1990s, MassEquality was formed as a coalition of advocacy groups that sought to build legislative support for same-sex marriage and gay rights in Massachusetts. Formally incorporated as a 501(c)4 advocacy organization in late 2001, the coalition hired its first employee, Campaign Coordinator Marty Rouse, in late 1993, and achieved a landmark success that November when the Supreme Judicial Court of Massachusetts ruled that the state may not “deny the protections, benefits and obligations conferred by civil marriage to two individuals of the same sex who wish to marry.” On May 17, 2004, Massachusetts became the first state in the nation to allow equal marital rights to same-sex couples. Since that time, MassEquality has continued to champion marriage equality nationally.
The MassEquality Records document the origins, operations, and activism of one of the leading organizations in New England advocating for marriage rights and civic equality for all, regardless of sexual orientation. The collection includes some material generated by the Freedom to Marry Coalition, a partner in the coalition, and a series of large banners and posters, some of which were displayed during the event celebrating the arrival of marriage equality in Massachusetts.

Beginning in 1969, the New York-based journalist Anna Mayo wrote a column, “Geiger Counter,” for the Village Voice, that became a sounding board for the antinuclear movement of the 1970s. With roots in community resistance to Columbia University’s plans to install a Triga-type reactor in the middle of New York City, Mayo covered the “nuclear horror stories that the New York Times neglected,” as she later wrote, including Three Mile Island and Chernobyl. A change in ownership at the Voice and ongoing pressure from the nuclear industry led to her being forced out in 1989, although it did not end her commitment to the cause. She contributed to publications such as the Texas Observer, Bulletin of Atomic Scientists, Kursbach, and Liberation (Paris) until the time of her death in March 2016.

The Mayo Papers are an assemblage of writing, research notes, and and some correspondence documenting Anna Mayo’s career as an antinculear journalist. The files include information on major figures in the antinuclear movement, including John Gofman and Ernest Sternglass, and include a special emphasis on the accident at Three Mile Island.

I was born in Washington, D.C., in an unwed mother’s home. I spent my earliest months living with my maternal grandmother and two teenage aunts–one of whom was abusive. My mother married my step-father in 1960; I was eleven years old when I discovered he was not my biological father. My mother suffered from psychotic schizophrenia; my step-father was frequently violent in our home; my younger, half-brother struggled with a severe learning disability, early drug addiction, and later untreated paranoid schizophrenia. After years of physical and sexual abuse, I escaped my destructive, troubled family when I was fourteen–having previously run away twice. I became a ward of the state of Maryland (my family had moved into Prince George’s County when I was much younger). I lived with three foster families until I was nineteen. I was determined to use education as a way out of poverty and violence. I attended Prince George’s Community College, then the University of Maryland in College Park where I earned a BA in Hearing and Speech Sciences in 1982. I worked at the radical Maryland Food Collective from 1981 to 1984 which profoundly impacted my life: politically, socially, and sexually. In 1985, I moved to Plainfield, Vermont, where I attended graduate school at Goddard College, receiving an MFA in Writing and Women’s Literature in 1987. After teaching for five years in Boston, at Fayerweather Street School and at the Jamaica Plain Community Centers–Adult Learning Program, I went to Massachusetts College of Art, earning a BFA in Three Dimensional Fibers in 1997. I lived for a year in Germany, 1980-1981, and in Honduras, 1997-1998, where I taught cognitively disabled adults and 8th graders, respectively. In 2002, after living in Boston for four more years, I moved to Twin Oaks Community in Louisa, Virginia. During my long membership, I left twice for extended periods. In 2006-2007, I traveled for eight months in the U.S. and in New Zealand. In 2014, I spent seven months in Amherst and in Boston working on my papers, followed by four months of travel across country and back visiting loved ones as I wrote my autobiography. In the beginning of 2015, I again made Twin Oaks my home.

My collection consists of nearly 300 journals (which include copies of my letters sent), all correspondence received since 1972, many of my artist books, as well as some of my other art work. My bequest is also comprised of my educational documents, my personal health records, my photographs, some family papers, Twin Oaks ephemera, a family tree, a friendship web, a few favorite books, two interviews, etc. What I have written and saved since I was twelve years old fills 84 linear feet: it is my life’s work. I have given, and will continue to give, my papers to UMass Amherst for safekeeping and so that my life–as an incest and battering survivor, as someone raised working class, as a daughter of a mentally-ill mother, as a radical feminist, as a diarist, as an avid letter writer, as an artist, as a bisexual, as a woman who chose neither to be a wife nor a mother, as an attentive niece, as a communitarian, as a traveler, and as a devoted friend–will not be erased.