Iron foundry in Taunton, Massachusetts that produced stoves for individuals and several large local companies. Includes monthly labor payments to workforce of thirteen, as well as monthly accounts of sales, merchandise on hand, and rent. Also documents the company’s worth, annual profits, and the worth of company partners in 1870.
Methodist Clergyman; literary and religious scholar.
Correspondence, drafts of writings, notes for lectures and sermons, book reviews, course materials, class notes taken as a student, biographical material, and other papers, relating chiefly to Sander’s studies of English and religious literature, his teaching career at several colleges (including the University of Massachusetts) and church-related activities. Includes draft of an unpublished book on the Bible as literature; correspondence and organized material from his participation in Laymen’s Academy for Oecumenical Studies, Amherst Massachusetts (LAOS); and notebook of funeral records (1940-1957).
The oldest continuously-organized Quaker meeting in North America, Sandwich Monthly Meeting began holding meetings for worship on 1657 and has been a center for the faith in Cape Cod ever since. Surviving the turbulence of nineteenth century Quakerism in relatively good order, the meeting today oversees three meetinghouses and four centers for worship on the Cape.
The records of Sandwich Monthly Meeting are suitably rich for a meeting of such age, including over three hundred years of minutes of meetings for business. Although the early years of the twentieth century are underdocumented and records of committees are mostly absence, coverage since the 1980s is relatively strong.
One of the first quarterly meetings to be established within the New England Yearly Meeting of Friends, Sandwich has been conducting meetings for business since 1705, with meetings for worship extending back to as early as 1680. Sandwich Quarterly oversees monthly meetings primarily in Bristol County, Mass., Cape Cod, and the Islands. The Wilburite Sandwich Quarterly separated in 1845 and remained apart until the general reunion of Friends in New England in 1945.
Spanning more than three centuries, the records of Sandwich Quarterly Meeting contain a nearly complete run of minutes of meetings, records of Ministers and Elders, and other miscellaneous materials.
Sandwich Quarterly Meeting was one of four original Quarterly Meetings comprising the New England Yearly Meeting (Wilburite), along with Rhode Island, Dover, and Salem. Formed in the split of 1845, Sandwich oversaw Monthly Meetings in Dartmouth, Nantucket, New Bedford, and Westport. It suffered its own split when the Nantucket Monthly Meeting separated to form an “Otisite” meeting between 1863 and 1911. Sandwich absorbed the Wilburite Salem and Dover Quarterly meetings in 1881, and was eventually merged itself into the combined Rhode Island and Sandwich Quarterly Meeting in 1935. After the reunification of New England Friends in 1944-1945, it became the Narragansett Quarterly Meeting.
The records of the Sandwich Quarterly Meeting (Wilburite) include minutes of the Men’s and Women’s meetings from the start of the meeting in 1845 to its merger into the Rhode Island and Sandwich Quarterly Meeting in 1934, along with two volumes of records of Ministers and Elders. One volume containing minutes of the Men’s Meeting (1845-1863) paired with the records of Ministers and elders (1845-1857) is part of the collections of the Nantucket Historical Association.
An historian from Lowell, Mass., Richard Santerre received his doctorate from Boston College in 1974 for his dissertation Le Roman Franco-Americain en Nouvelle Angleterre, 1878-1943. For more than twenty years he published regularly on the history of French and French-Canadian immigrants in New England, particularly Massachusetts, while doing so, assembling a significant collection of books on the subject.
With titles in both French and English, the Santerre Collection deals with the wide range of Franco-American experience in New England, touching on topics from literature and the arts to religion, benevolent societies, language, the process of assimilation, biography, and history. The collection includes several uncommon imprints regarding French American communities in Lowell, Lawrence, New Bedford, and Worcester, Mass., as well as in Maine, New Hampshire, and Rhode Island, and it includes publications of associations such as the Ralliement Français en Amérique, the Association Canado-Americain, and the Alliance Française de Lowell.
Prosperous, slave-owning farmer from Amesbury, Massachusetts, who also served as town warden, selectman, and representative. Includes details of the purchases of agricultural products (corn, potatoes, lamb, rye, hay, molasses, wood, cheese), and related services with some of the town’s earliest settlers, widow’s expenses, expenses in support of his grandmother, and family dates.
At the turn of the twentieth century, Albert Sawin and his wife Elizabeth (nee Young) lived on Taylor Street in Holyoke, Massachusetts, with their three children, Allan, Ralph, and Alice. Elizabeth’s brother, also named Allan, traveled in the west during the 1880s, looking for work in Arizona, Utah, and Montana.
The bulk of the Sawin-Young Family Papers consists of letters exchanged between Elizabeth “Lizzie” Sawin, her sisters, and Jennie Young of nearby Easthampton. Later letters were addressed to Beatrice Sawin at Wheaton College from her father Walter E. Sawin, who contributed to the design for the Holyoke dam. The photograph album (1901) kept by Alice E. Sawin features images of the interior and exterior of the family’s home, as well as candid shots of family and friends and photographs of excursions to nearby Mt. Tom and the grounds of Northfield School.
A traveling minister for the Society of Friends, Job Scott was born in Providence, R.I., in October 1751. After a spiritual experience at the age of 19, Scott became deeply religious, joining Smithfield Monthly Meeting, and at the age of 22, he took a position teaching the children of Moses Brown, helping to convince Brown to join the Society in 1774. Removing to Springfield, Mass., at the time of the American Revolution, Scott was authorized as a traveling minister, eventually visiting communities from New England to Georgia and England. A quietist in principle, he preached and wrote about both the importance of the Inward Light and the importance of scripture, insisting on the dependence on the immediate movings of the spirit that in some ways prefigures the debate at the center of the Hicksite separation of 1827. He died of smallpox while traveling in Ireland in 1793. His posthumously published journal was highly influential throughout American Quakerism.
The Scott collection is a slender compilation of works by and about the Quaker minister Job Scott. In addition to a thin folder of family materials, the collection includes several unpublished essays by Scott (Brief remarks upon the knowledge of the one Lord; Salvation by Jesus Christ the most important of all subjects; Remarks on the nature of salvation; and On perseverance), several of his published works, and research notes and a biographical essay about him compiled by Jessie G. Carter (1940-1946).
In October 1978 a group of clerical workers at Tufts united in an effort to organize their coworkers with Local 925, S.E.I.U. Isolated and scattered across campus, the clerical employees at the university greeted this call to unionize with support, hoping it would mean an improvement in salaries and in grievance procedures. By the summer of the following year, 60% of eligible employees signed authorization cards, more than required to vote on the issue, and an election early that fall was expected. Tufts administration, however, delayed the election by disputing the composition of the bargaining unit. Formal hearings took place from September through the end of the year, but instead of resolving the case, the Boston Labor Board referred it to Washington on January 25, 1980. Nine months later the election was finally held, but the results were not what were anticipated more than a year earlier. Rather than an easy victory to unionize, the majority of clerical staff at Tufts voted not to make Local 925 their exclusive bargaining representative. The administration’s anti-union campaign waged throughout 1979 and 1980 had a tremendous impact on the employees at the university, and a number of concessions made on wages, health insurance, and vacations further eroded support for organizing with Local 925.
The collection documents the efforts of Tufts clerical workers to unionize during 1978-1980. The group’s biweekly newsletter, Inside Tufts, written by the university’s employees and published by Local 925, offers an important behind-the-scenes look on two fronts: the issues and grievances of the clerical staff at Tufts and the reasons behind their decision to unionize. Materials relating to the efforts of other Boston-area institutions, in particular colleges and universities, are also included.
