Collecting area: New England

The Roxbury Action Program and Black Panther Party of Boston were both founded in the Roxbury section of Boston following the riots of 1968. RAP pursued community revitalization through Black self-determination and enjoyed success in its housing initiatives and in providing social services ranging from support for Black businesses to Black draft counseling, health and legal referrals, a Black library, and community awareness program.

Although the exact provenance of this small collection is uncertain, the materials appear to have been collected by an individual, possibly a woman, associated with the early days of the Roxbury Action Program and Boston branch of the Black Panther Party. Steeped in Black Power ideology, the collection includes publications of the Black Panther Party, the Nation of Islam, and other organizations, as well as an insightful series of transcripts of Roxbury Action Program meetings held during its first few months of operation.

A teamster from Newburyport, Mass., Samuel H. Rundlett operated a substantial business as a teamster and “truckman” from the 1830s through 1880s.

The three daybooks in this collection document Rundlett’s work for local businesses, including hauling bales of raw cotton and finished cloth, delivering coal, produce, fertilizer, and goods; as well as prices paid for freight handling and forms of payment (cash, credit at a store, and produce from a local farmer). Of note is Rundlett’s delivery of goods to the Newburyport branch of the Sovereigns of Industry, a workingmen’s cooperative association.

Rural Lives was a 13 part audio documentary series that aired on WFCR in the early 1980s and focused on rural communities throughout Western Massachusetts. Sponsored by the UMass Cooperative Extension Service, each episode focused on various aspects of rural life such as local business, jobs, the country fair, farming, the impact of development, etc. Some episodes featured local towns such as Hadley or the lost towns of the Quabbin Reservoir. The show was produced by Pat Lewis Zachary, Robbie Leppzer, and Gail Fuhrer.

Although printing requires a substantial capital investment in equipment before any hope of profitability can be entertained, there have been numerous attempts over the years to set up printing houses in communities with astonishingly small population bases. In even the most remote Massachusetts towns, people like John Metcalf (Wendell), Ezekiel Terry (Palmer), and John and Solomon Howe (Enfield and Greenwich) operated as printers during the nineteenth century, specializing in a quotidian array of broadsides, song sheets, almanacs, toy books, and printed forms, hoping to supplement, or provide, a decent living.

This small, but growing collection consists of materials printed prior to the twentieth century in small Massachusetts towns, defined as towns with populations less than about 2,500. Although few of these houses survived for long, they were important sources for rural communities. Typically simple in typography, design, and binding, even crude, the output of such printers provides an important gauge of the interests and tastes of New England’s smallest and often poorest communities.

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An attorney from Northampton, Mass., Carl Russo was a co-founder of the Florence Poets Society in 2004 with his friend Tom “Twilite” Clark. Born in Watervliet, NY, Russo worked as a social worker for several years after graduating from the University of Buffalo in 1967. Moving to Massachusetts to take a position with the Veterans Administration, he left social work for the law, earning his degree at Western New England College and setting up practice in Northampton. Creative and community-minded, he was a member of the city’s Arts Council and produced shows for Northampton Community Television and co-hosted a radio show on Valley Free Radio, in addition to writing poetry and supporting other local writers. Russo passed away in October 2012 at the age of 63.

The Russo Collection consists of drafts of Russo’s poetry, his poetry notebooks, and scattered ephemera from the Florence Poets Society.

The Sagendorph Woolen Company of East Brookfield, located about sixty miles southwest of Boston in Worcester County, Massachusetts, maintained sixteen looms and specialized in the carding of shoddy and the manufacture of cashmeres, repellents, and suitings. There is some evidence that Sagendorph also spun raw materials for other companies and sold some textile goods on commission.

This daybook records the daily transactions between the Sagendorph Woolen Company and other businesses, local residents, and the company’s labor force. These detailed entries present a dynamic picture of the company’s manufacturing operations ranging from the purchase of raw materials to the sales of finished products.

Named for a Polish saint, Stanislaus Kostka, the Saint Stanislaus Society of Turners Falls was Lodge 549 of the Polish Roman Catholic Union of America, the oldest Polish fraternal organization in the United States. Like many ethnic fraternal societies, it served as a buffer between the customs and language that immigrants brought with them and the new traditions and language they were expected to learn upon entering American society. Fraternal societies like St. Stanislaus offered members a place to celebrate their Polish heritage and Roman Catholic faith, while also assisting them with some of the more practical matters of living in a new country, such as securing life insurance and home mortgages.

The two volumes in this collection contain minutes of monthly meetings of the Saint Stanislaus Society. The minutes are recorded in Polish.

One of the small number of Wilburite quarterly meetings, the Salem and Dover Quarter was established in 1851 when the Salem Quarterly Meeting and Dover Quarterly Meeting were merged. It oversaw two Wilburite monthly meetings: Berwick, Maine, and Salem, Massachusetts. When Salem and Dover was laid down in 1881, its remaining members were transferred to Sandwich Monthly Meeting (Wilburite).

This small collection is comprised solely of a complete set of minute from the men’s quarterly meeting.

Conflict over doctrinal matters in the Salem Monthly Meeting of Friends was endemic in the first half of the nineteenth century, beginning with the New Light agitation after the War of 1812. With the Separation of 1845, a Wilburite monthly meeting was established there that persisted until 1863. Part of the Salem Quarterly Meeting (Wilburite) from 1845-1851 and Salem and Dover Quarterly (1851-1863), Salem Monthly’s remaining members were officially transferred to Berwick, however many members chose to join the Otisite (or Primitive) Nantucket Monthly Meeting instead. Their worship group lasted until about 1911.

The slender collection for the Salem Monthly Meeting of Friends (Wilburite) include complete minutes for both the men’s and women’s meetings.

Among the oldest Quaker quarterlies in the United States, Salem Quarterly Meeting of Friends began meetings for business in 1705. Over the years, two additional quarterlies have been set off from Salem: Falmouth in 1794 and Dover in 1815. Salem Quarter currently oversees ten monthly meetings, all in Massachusetts, however historically it included meetings in both Maine and New Hampshire.

The records of Salem Quarter are a fairly robust cross section of the activity of one of the oldest quarterlies in New England. The records are relatively richer for the eighteenth century and quite sparse for the mid-twentieth.