Collecting area: New England

Born in Cheshire, Conn., in 1822, Joseph Dudley learned “the marble business” from his father Elias, who had in turn been trained by David Ritter of New Haven. A staunch Methodist swept up in the religious ferment of the Second Great Awakening, Dudley joined his father’s business as a stonecutter in about 1845 and notes that he was among the first to letter tombstones in the rural Ever Green Cemetery in Woodstock, Conn., when it opened in 1848. He later worked in Meriden, Conn.

By generations, this volume has served as an account book, diary and memorandum book, memoir, geneaological record, and scrapbook, with each layer accumulated over all previous. Dudley’s memoir (beginning p. 78) includes a discussion of his upbringing in Cheshire, the tumultuous religious revivals during the 1840s and his reception into the Methodist Church and the Millerites, and much on his introduction to the marble business and work as a stonecutter through about 1853. The diary somewhat erratically covers the years 1873-1893.

A pioneer in organic agriculture in New England, Bill Duesing has been as an environmental educator, writer, artist, and lecturer over for four decades. After graduating from Yale University (1964), Duesing worked as a Cooperative Extension agent before turning to organic principles in the early 1970s. Emphasizing sustainability and greater local food sufficiency, he has been instrumental in developing organic standards for gardening and land care and he has served as both founding president and later executive director of the Northeast Organic Farming Association Connecticut and president of the NOFA Interstate Council. During the 1990s, Duesing produced two radio shows, “Living on the Earth” (WSHU) and “The Politics of Food” (WPKN), and he is author of (1993).

The Duesing collection consists of transcripts of his radio show, “Living on the Earth” (1990-2000) and fourteen recordings of “The Politics of Food,” which was broadcast monthly over WPKN (89.5 FM) in Bridgeport in 1997-1998. Each half hour segment of “Politics” included news, a fifteen minute interview, recipes, and tips, with interviewees including Mel Bristol, Jac Smit, Vincent Kay, John Wargo, Hugh Joseph, Joseph Kiefer, Julie Rawson, Michael Sligh, Kathy Lawrence, Lee Warren, and Elizabeth Henderson.

Situated on a hill overlooking Quabbin Lake, the Quabbin Inn was a well known resort near Greenwich, Mass. During its peak years during the turn of the twentieth century, the Inn was owned by Otis Dunham, but it figured prominently in the lives of the entire Dunham family.

The Dunham papers contain family correspondence addressed to Benjamin W. Dunham during his service as a machinist with the U.S. Navy. In addition to discussions of the business of the Quabbin Inn, the collection includes news and gossip from the town of Greenwich, the attempted suicide and subsequent hospitalization of Benjamin’s brother Asa, and the migration west of another brother, Herbert.

Durham Friends Meeting was set off as a monthly meeting under Salem Quarter in 1790, and was transferred to Falmouth Quarter in 1794. Leeds Monthly was set off from Durham in 1813, and Durham over saw a preparative meeting in the adjoining town of Lewiston until it, too, was set off in 1980.

The records of Durham Monthly Meeting consist of minutes of the meeting for business since 1987 and newsletters from 1967 to the present. Older records for the meeting are held at the Maine Historical Society

Publishers in Western Massachusetts engaged in a brisk trade in books intended for children during the antebellum years, producing chapbooks to teach reading, didactic works on morals and comportment, and toy books for reward and entertainment. Brief and most often simply produced, the books are noted for their diminutive size, stock woodcut illustrations and characteristic moralistic tone, but they are rich sources for understanding popular conceptions of childhood, education, religious life, and marketing in the book trade, among other subjects.

The majority of the works in the Early Children’s Literature Collection were products of the antebellum press in western Massachusetts, produced and distributed by printers such as John Metcalf (Wendell and Northampton), Anson Phelps (Greenfield), and A. R. Merrifield (Northampton). There are examples of chapbooks from other printers, most notably Mahlon Day of New York and the American Sunday School Union in Philadelphia.

Organization created to sponsor and conduct all fundraising for, and to distribute funds to, relief and social agencies in the town of Easthampton, Massachusetts. Contains records of minutes, campaign reports, Presidents’ and Treasurers’ reports, and correspondence. Also included are scrapbooks with newspaper clippings and other printed material.

The Bristol County, Massachusetts, towns of Easton and Norton had only a small number of trained physicians in the antebellum period tending to a growing population. During the 1830s, that number was probably less and ten, including those with allopathic medical degrees, alternative practitioners, and those who had irregular educations.

The unidentified physician who kept this daybook appears to have practiced in either Easton or Norton, Massachusetts, during the early 1830s. The daybook includes brief records of patient names and dates of visits, medical care dispensed, and minimal records of medical procedures.

War on Poverty cartoon from New Haven ERAP Newsletter, July 23, 1965

The Economic Research and Action Project (ERAP) was a community organizing project sponsored by the Students for a Democratic Society (SDS). It began in 1963, with SDS activists working in low-income urban neighborhoods to help residents come together to identify and agitate for shared needs. While practical goals included education and advocacy for welfare rights, youth programing such as free school lunches, and increasing minority participation in local politics, the program as a whole had grand aspirations of abolishing poverty and ending racial inequality through an interracial and community organized movement of the poor in America. The largest and longest lasting projects were located in Boston, Chicago, Cleveland, and Newark, but multiple cities had ERAP groups. While none achieved an ongoing interracial movement of the poor, all had lasting effects in bringing minority and urban resident voices to the SDS platform, in teaching the skills, obstacles, and possibilities of community organizing, and in encouraging individuals, both from SDS and local neighborhoods, to participate and engage with diverse people in seeking social change.

New Haven ERAP Records are a small but rich collection, mainly consisting of three summer of 1965 issues of the ERAP Newsletter from the New Haven Project. Additional materials include a clipping from the April 30, 1965, Life issue featuring photographs of New Haven ERAP members working in a “slum called The Hill”; two printed photographs from Life not used in the article; and a written report and supporting research interview on the failure of the New Haven corporation Community Progress, Inc., to provide good services and comply with the requirements of the Economic Opportunity Act and the Community Action Program Guide.

A wife and husband team of photographers based in Provincetown, Mass., Maxine Smith and John Economos, known collectively as Econosmith, are photographers of the folk music scene, social action, and the landscape and people of outer Cape Cod. Social activists themselves, the Econosmiths were photographers for Pete Seeger during the last decade of his life and headed up the photography team at the Clearwater Festival, giving them unusual access to dozens of performers.

With compelling images of musicians in performance, the Economsmith collection is a rich visual record of the contemporary folk scene, with a special focus on Pete Seeger and the Clearwater Festival (also known as the Great Hudson River Revival). Over 90% of the images were born digital, with the remainder split between color negatives and 35mm. slides. The collection also includes photographs of antiwar demonstrations sparked by the Iraq War and images of the scenery and people of Provincetown and outer Cape Cod.

After graduating from Massachusetts Agricultural College in 1924, George Edward “Red” Emery taught high school briefly and held a handful of other jobs before deciding to fulfill a childhood dream. Born in Marlboro, Mass., in 1904, Emery turned his love for the circus into a life touring the country as a white-face circus clown. After marrying Virginia Link, a Smith College student, in 1932, he settled down to a stable job in the Alumni Office at his alma mater, later filling in as Veterans Coordinator and as a staff member in the Student Placement Office until his retirement in 1972. Emery never left the circus behind entirely. Throughout his years in Amherst he continued to talk and write about the history of the circus and his personal experiences, and from the late 1940s through early 1960s, he used his show business connections to book talent for the Tri-County Fair. Longtime residents of Leverett, Mass., he and his wife died within a year of one another, Virginia in 1974 and George in 1975.

With his passion for the circus, George Emery’s papers contain material not only from his career as a circus clown in the 1920s but also from his later writings about the history of the circus, his work with the Tri-County Fair, and his long association with UMass Amherst. The collection includes correspondence with friends and family; circus toys and games; posters, photographs, and ephemera; and a library of books on circus history. Of special note are some exceptional photographs, a few posters, and a thick sheaf of material from the Tri-County Fair.