Collecting area: New England

Access restrictions: Temporarily stored offsite; contact SCUA in advance to request materials from this collection.

Born in Portsmouth, New Hampshire on July 20, 1952, Robert D. “Renny” Cushing was a co-founder of the Clamshell Alliance, an antinuclear coalition that opposed the construction of the Seabrook Station Nuclear Plant, and a leader in organizing the occupation of the site in Seabrook (N.H.). Following the murder of his father in 1988, Cushing became an outspoken advocate to repeal the death penalty in New Hampshire. As an elected member of the state House of Representatives over several non-consecutive terms, he eventually succeeded in the effort to pass legislation that would abolish the death penalty including securing enough votes to override the governor’s veto. Cushing’s dedication to improving the lives of the people of his state was coupled with his deep passion for New Hampshire’s history. In 2020, Cushing was diagnosed with stage four cancer, but continued to serve as Democratic leader in the state House of Representatives until March 2, 2022 when he took a leave of absence for health reasons. He died five days later at the age of 69.

Cushing’s papers chronicle his tireless advocacy for two issues of great importance to him: the antinuclear movement and the repeal of death penalty in New Hampshire. His long-time service to the state is detailed in his political papers, which document not only his activities as a member of the state House of Representatives but also his involvement in political campaigns at the state and federal level.

A carpenter by trade and a farmer, Timothy Cushing lived in Cohasset, Massachusetts, throughout most of his adult life. Born on Feb 2, 1738, the eighth child of Samuel Cushing, a selectman and Justice of the Peace from the second district in Hingham (now Cohasset), Cushing married Desire Jenkins (b. 1745) on June 4, 1765, and raised a considerable family of eleven children. During the Revolutionary War, he served for a brief period in companies raised in Cohasset, but otherwise remained at home, at work, until his death on December 26, 1806.

Cushing’s accounts offer a fine record of the activities of a workaday carpenter during the first decades of the early American republic, reflecting both his remarkable industry and the flexibility with which he approached earning a living. The work undertaken by Cushing centers on two areas of activity — carpentry and farm work — but within those areas, the range of activities is quite broad. As a carpenter, Cushing set glass in windows, hung shutters, made coffins, hog troughs, and window seats; he worked on horse carts and sleds, barn doors, pulled down houses and framed them, made “a Little chair” and a table, painted sashes, hewed timber, made shingles, and worked on a dam. As a farm worker, he was regularly called upon to butcher calves and bullocks, to garden, mow hay, plow, make cider, and perform many other tasks, including making goose quill pens. The crops he records reflect the near-coastal setting: primarily flax, carrots, turnips, corn, and potatoes, with references throughout to cattle and sheep. During some periods, Cushing records selling fresh fish, including haddock and eels.

Born in Middleborough, Mass., in 1781, Artemas Cushman relocated to the central Vermont town of Braintree as a young man and spent decades as a carpenter and house joiner. He and his wife Phebe Spear raised a family of nine, one of whom (Artemas’ namesake) rose to local prominence as a officer in the state militia and representative in the state house and senate. Cushman died in Braintree in 1864.

Cushman’s small ledger is a fine record of the day-to-day work of an antebellum carpenter in rural Vermont. Part daybook and part account book, and often lacking in detail, Cushman’s entries document the work of a skilled artisan engaged in constructing or repairing houses, windmills, cider mills, bake houses, sheds, and barns, and at least one school. Occasionally, he applied his skills to smaller projects such as mending a wheel or making a wagon body or coffin, and less frequently he was compensated for manual labor (haying or planting). In a cash-poor economy, Cushman was typically repaid through an exchange of labor, or through commodities such as brandy, grain, or pork.

Born in Poland, Josephine Latosinski emigrated with her parents to the United States as an infant in 1905. After study at the Booth and Bayliss Commercial College in Waterbury, Connecticut, she worked briefly as a secretary for a Waterbury firm, however in 1926, she married an electrical engineer, Joseph Czaja, and moved to Springfield, Mass. An active member of the Polish community and a talented musician, Czaja sang in the St. Cecilia Choir of Our Lady of the Rosary Church, was an officer in the church’s Ladies Guild, and she became a key member of the local Polish Women’s Club.

The collection consists of photocopies of news clippings, probably compiled into scrapbooks by Josephine Czaja, depicting her activities, her family, the Polish community of Springfield more generally, particularly the Polish Women’s Club.

With a law degree from Yale in hand in 1968, Peter d’Errico began work as a staff attorney with Dinebeiina Nahiilna Be Agaditahe Navajo Legal Services in Shiprock, Arizona, representing indigenous People’s interests in the US courts. Stemming from his frustrations with a stilted legal system, however, he evolved into an “anti-lawyer,” and in 1970 returned to academia. Joining the faculty at UMass Amherst, d’Errico focused his research and writing on the legal issues affecting indigenous Peoples, and he regularly taught courses on indigenous People’s law and the role of the law in imposing state systems on non-state societies. His impact was instrumental in establishing the Department of Legal Studies. Both before and after his retirment in 2002, d’Errico also remained active as a practitioner in indigenous People’s law.

The d’Errico collection contains a significant record of d’Errico’s high profile legal work in indigenous People’s law, including his work with Western Shoshone land rights and on the case Randall Trapp, et al. v. Commissioner DuBois, et al. In Trapp, a long-running, but ultimately successful First Amendment case, he and Robert Doyle represented prisoners in the Massachusetts Department of Corrections seeking to establish a sweat lodge.

Chiefly correspondence from various Dall family members in Boston, Massachusetts, particularly father William Dall, Revolutionary War veteran, merchant, businessman and former Yale College writing master, to sons William and James Dall in Baltimore, Maryland. Letters of son James Dall, then a student at Harvard University, provide accounts of Boston political and cultural activities of the time.

The correspondence documents the daily changes in the life of a merchant’s family in the early 19th century, reflecting anxiety over trade restrictions, embargoes, and other economic disruptions resulting from the War of 1812. The elder Dall (William 3rd) and much of his family lived in Boston, but two sons lived in Baltimore. The bulk of the correspondence consists of letters to the younger son, William 4th, who was then apprenticed to a Baltimore merchant. The letters of son James Dall, then a student at Harvard University, provide accounts of Boston political and cultural activities.

Famous Long Ago launched the literary career of Raymond Mungo with a splash, but even before the book had reached the shelves, he turned to his next project. In October 1969, Mungo began planning for a memoir of his life at the Packer Corners commune. Soon entitled Total Loss Farm, the book would become a classic in the literature of the 1960s counterculture. Signing a contract in November with E.P. Dutton, he worked with a young and sympathetic editor, Susan Stern (later Susan Dalsimer).

This small, but rich collection consists of a series of letters between Raymond Mungo and his editor at E.P. Dutton, Susan Stern, regarding his ideas on writing and life. Beginning in October 1969 with editorial commentary on Famous Long Ago and Mungo’s additions, the Dalsimer Papers offer insight into the development of Total Loss Farm from concept to printed page.

Situated in the northeastern reaches of the Swift River Valley in western Massachusetts, Dana was one of four towns inundated in the 1930s to create the Quabbin Reservoir. Rural and relatively sparsely populated, Dana’s economy centered on agriculture, leavened with manufacturing wood products and soapstone quarrying.

The Dana Collections include a comprehensive records of town meetings from incorporation through disincorporation (1801-1938), plus rich records for the Congregational Church and its affiliate organizations, the Ladies Aid Society, the Orthodox Congregational Society, and the Young People’s Society of Christian Endeavor. Most of the materials listed in this finding aid are held at the Swift River Valley Historical Society in New Salem, Mass., and were part of a cooperative digitization project centered on the records of the Quabbin towns.

Located in South Dartmouth, Mass., the Dartmouth Monthly Meeting is one of the oldest Friends meetings in the United States, having been founded by Quakers seeking a haven from religious persecution in nearby Massachusetts Bay and Plymouth Colonies. Private worship may have begun in area homes as early as the 1660s, with the Dartmouth Monthly Meeting formally established in 1699. Today, the Meeting has two distinct meetings: the pastoral Smith Neck Meetinghouse and the Apponegansett Meetinghouse.

The records of Dartmouth Monthly Meeting are divided into two centers of gravity. First, the collection contains nineteenth century copies of the meeting’s early minutes (1698-1792) and vital records covering most of that period. Secondly, the collection contains to the meeting since the late 1960s, including minutes (1968-1989) and newsletter (1999-2005). The remaining records of the meeting — the bulk of them — are maintained by the Old Dartmouth Historical Society and available online.

Separating from the main body of the Dartmouth Monthly Meeting in 1845, the Dartmouth Monthly Meeting became one the more successful Wilburite meetings, strengthened by the absorption of smaller peers including Westport (1850), New Bedford (1865), and Berwick (1881). In 1944, just prior to the New England Friends’ reunification, Dartmouth Monthly changed its name to North Dartmouth Monthly to distinguish itself from the Dartmouth Monthly Meeting situated in South Dartmouth.

The relatively rich documentation for Dartmouth Monthly Meeting (Wilburite) begins with the meeting’s establishment in the separation of 1845 and continues through reunification as the North Dartmouth Monthly Meeting. This collection includes continuous minutes from 1845 through 1989 (including the men’s and women’s minutes), with less thorough records from the Treasurer and, for a brief period only, for the Ministers and Elders. The vital records are restricted to a single volume of certificates of removal.