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The Friends Meeting at Dover, New Hampshire, is one of the oldest in British North America, with worship held there as early as 1662 when three Quaker women missionaries arrived on Dover Neck. Originally called Piscataqua, the meeting emerged as Dover Monthly Meeting by the latter decades of the seventeenth century and became the hub of a thriving Quaker community and the font from which several other New Hampshire meetings derived. In addition to overseeing a number of worship groups and preparatory meetings, Dover became the mother of monthlies and Berwick and Sandwich, which were set off in 1802, and Gonic in 1981.

The records of Dover Monthly Meeting offer extensive documentation of one of the oldest Quaker meetings in northern New England. Although most of the earliest records have not survived, the collection includes a nearly unbroken set of minutes from the turn of the eighteen century to 1981; extensive records of births, deaths, and marriages; spotty records for Ministry and Oversight and finance, and an array of recent newsletters. Minutes for the Women’s Meeting for the years 1783-1814 are not present and presumed lost.

The Society of Friends’ Quarterly Meeting in Dover, N.H., was formed from Salem Quarterly Meeting in 1815. It has coordinaed four active monthly meetings: Concord (since 1967), Dover (1815), Gonic (1891), and Weare (1958), plus two that have been laid down: Sandwich (1815-1888) and Berwick (1815-1952).

In addition to a comprehensive set of minutes for Dover Quarterly since its establishment in 1815, the collection includes extensive records for Ministers and Elders and a small quantity of material on meeting history.

For most of his adult life, Capt. Friend Drake (1799-1882) farmed his property in Sharon, Mass., and raised a large family. Drake appears to have married twice, having three children with his first wife Sarah, and 10 with his second wife Sally. His son Melzar relocated to Texas in 1858 and served in the Confederate 24th Texas Cavalry during the Civil War.

Primarily a record of small purchases and labor, this daybook was kept by Friend Drake and his son Melzar — apparently interchangeably — during the years just prior to the Civil War. Interspersed throughout the text, however, are family references and interesting vignettes, including a mention of the great “Cold storm” of January 1857, which Drake called “the toughest storm I ever faced;” an agreement with a neighbor, allowing passage rights through a meadow in exchange for permission to take a valuable large white oak “root and branch;” and Melzar’s note from Oct. 25 1858 that his 121 year old grandfather Joseph Drake had died, just as Melzar was leaving for Texas.

Wildwood Cemetery, Amherst, Non. 2004

An historical archaeologist with an MA in Anthropology from UMass Amherst, Bob Drinkwater has recorded, photographed, and reported on the eighteenth- and early nineteenth-century gravestones and stonecutters of western Massachusetts for over four decades, and he has identified a number of Connecticut River Valley carvers. A charter member of the Association for Gravestone Studies, he has been active in nearly every aspect of the organization, contributing scholarly articles to its journals, organizing and presenting at its conferences, and serving terms as President and Trustee. He offers a workshop, “Gravestone Studies 101: A Survey of Gravestone Art in the Pioneer Valley”, at Greenfield Community College.

Focused on Bob Drinkwater’s research on western Massachusetts, the collection contains several hundred images recording early gravestones in the cemeteries of Amherst and Hadley, photo documentation of the stonecutters of Berkshire County and the Quabbin region, and two longer works written by Drinkwater: “From quarry to graveyard: a schematic reconstruction of early New England gravestone-carving technology” (his honor’s thesis, ca.1975) and “Notes on Methods of Collection, Classification, Recording, and Analysis of Data for Stylistic and Demographic Studies of Early New England Gravestones.”

Soldier in Revolutionary War and Shays Rebellion, later a state legislator and local politician from Grafton and Marlboro, Massachusetts. Drury’s papers contain family and business (farm and mill) correspondence, notes of hand, bills, receipts, and legal papers as well as records pertaining to the town of Grafton. Collection also includes papers of Timothy Darling and the Goulding, Place, and Sherman families.

As a child, W.E.B. Du Bois lived for several years on a five acre parcel of land on the Egremont plain near Great Barrington, Mass. Although barely five when his family moved into town, Du Bois never lost his feeling for this property that had been in his family for six generations, and when presented with the opportunity to reacquire the site in 1928, he accepted, intending to build a house there and settle.

Walter Wilson and Edmund Gordon purchased the Du Bois homesite in 1967 with the intention of erecting a memorial to Du Bois’ life and legacy. On October 18, 1969, the site was formally dedicated as the W. E. B. Du Bois Memorial Park, with civil-rights activist and future Georgia legislator Julian Bond giving the keynote address and Ossie Davis presiding as master of ceremonies. Nineteen years later, the Du Bois Memorial Foundation donated the property to the Commonwealth of Massachusetts, designating the University of Massachusetts Amherst as custodian.

Narrated by Davis and including Bond’s keynote address, this documentary (originally shot on 16mm motion picture film) depicts the 1969 dedication ceremonies. For additional information, please visit the website for the Du Bois boyhood homesite.

David Graham Du Bois was a visiting lecturer in the Journalism and African-American Studies Departments from 1983 until his retirement in 2001. Du Bois was the son of activist and artist Shirley Graham Du Bois, who married W.E.B Du Bois in 1961. Du Bois earned his B.A. at Hunter College in 1950 and a Masters in American Civilization from New York University in 1956. After studying at Beijing University, he traveled to Cairo, Egypt, fell in love with the city, and settled there in 1961, working as a foreign correspondent for the Pacific News Service, Variety, and as an assistant editor for several Egyptian news publications. An activist, like his step-father and mother, Du Bois became the spokesperson for the Black Panther Party, and agitated for racial liberation throughout his life. After his mother’s death in 1977, he became the custodian of W.E.B Du Bois’ legacy and founded the W.E.B. Du Bois Foundation to continue working toward his step-father’s goals. While at the University, Du Bois played an essential role in naming the University Library after his step-father. Du Bois died on January 28, 2005.

The David Graham Du Bois Papers document his later life and his managing of W.E.B. Du Bois’ estate. The papers include a selection of David Du Bois’ correspondence, speech manuscripts, clippings describing his step-father, as well as seleced personal financial records from his time in Amherst, Massachusetts. Additional Du Bois materials remain with the family.

Scholar, writer, editor of The Crisis and other journals, co-founder of the Niagara Movement, the NAACP, and the Pan African Congresses, international spokesperson for peace and for the rights of oppressed minorities, W.E.B. Du Bois was a son of Massachusetts who articulated the strivings of African Americans and developed a trenchant analysis of the problem of the color line in the twentieth century.

The Du Bois Papers contain almost 165 linear feet of the personal and professional papers of a remarkable social activist and intellectual. Touching on all aspects of his long life from his childhood during Reconstruction through the end of his life in 1963, the collection reflects the extraordinary breadth of his social and academic commitments from research in sociology to poetry and plays, from organizing for social change to organizing for Black consciousness.

While working as caretaker for veterans’ graves in 1966, Edward H. Duane became concerned about the deterioration he saw affecting the older tombstones. A resident of Leicester and (after 1968) Paxton, Mass., Duane was employed for many years as a shipper for companies in nearby Worcester, but preserving the information on tombstones became his calling. Over the following years, he made hundreds of rubbings of New England tombstones, teaching the technique at workshops and classes throughout the region. Among other works, he was author of The Old Burial Ground, Rutland, Mass., 1717-1888 (1983).

The Duane Collection contains an array of materials used by Edward Duane in his stone rubbing workshops in the 1970s and 1980s, along with newsclippings and short publications on New England gravestones and gravestone preservation. Among other items is an early essay of his, “Old New England Headstone, 1668-1815” (1967), accompanied by related correspondence from Allan Ludwig.

The linguist Audrey R. Duckert was a pioneer in the study of American regional English. Born in Cottage Grove, Wisconsin, Duckert studied dialect at the University of Wisconsin, and after completing her doctorate at Radcliffe College in 1959, she joined the faculty at UMass Amherst. During her forty year career at UMass, Duckert became a founding member of the Dictionary of American Regional English (1965) and she was the first UMass woman admitted to Phi Beta Kappa. In addition to her linguistic work, she developed an avid interest in local history and was involved with several local historical societies, including the Swift River Valley Historical Society in New Salem.

The Duckert oral history collection consists of a series of 53 audiocassette recordings containing interviews with persons displaced when the Swift River Valley was flooded to create the Quabbin Reservoir in 1939. The histories include rich recollections of life in the towns of Greenwich, Enfield, Dana, and Prescott, with village life, education, family, and the changes that accompanied the inundation of the region. The original audiocassettes are in the possession of the Swift River Valley Historical Society.