Collecting area: Reform

After joining Alcoholics and Anonymous in Springfield to regain control over his life, Gene Abair emerged a new man. And a bibliophile. A janitor with a limited education, Abair began to collect books relating to alcoholism and temperance, eventually devoting himself to making his growing collection available to alcoholics and non-alcoholics alike as a lending library. The collection was acquired by UMass in 1972 with the assistance of Abair’s friend, Mrs. Walter E. Carlson, and about 100 titles (of over 400) were transferred to SCUA.
The Abair Collection includes works on the physiology, psychology, ethics, and social history of alcohol consumption from the mid-19th through the mid-twentieth centuries. Among other items, it includes key works on medical aspects of inebriety, personal narratives and biographies of temperance leaders and alcoholics, and books on the formal temperance movement and prohibition.

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A constructed language developed by a Polish physician, L.L. Zamenhof, and first published in 1887, Esperanto is the most widely spoken auxiliary language in the world. Fundamentally utopian in origin, Esperanto is a simplified and highly rationalized language derived from a pastiche of languages, primarily European. By creating a universal second language, Zamenhof hoped that Esperanto would help transcend national and cultural boundaries and thus promote peace and understanding in a fractious world. Allan Boschen, an engineer with General Electric in Pittsfield, was a student and teacher of Esperanto and longtime officer with the Esperanto Society of New England.

The Esperanto book collection includes instructional materials in the language from around the world along with a diversity of imprints ranging from novels and poetry to travel books, histories and biographies, political writings, materials on China and Vietnam, children’s literature, and even a cookbook. We expect to add to the collection in future.

Microfilm containing documents drawn from various repositories including John Brown’s correspondence with family, friends, and others; court records and testimony; transcripts of interviews and other personal reminiscences; drafts of narratives; memorandum book; drafts of speeches; church records; minutes of Anti-slavery Society of Lawrence, Kansas; financial and legal records; broadsides and circulars; newspaper clippings; other miscellaneous records.

For the tercentenary of the Massachusetts court system, Paul J. Liacos, Chief Justice of the the Supreme Judicial Court convened a 45-member Commission on the Future of the Courts (also called Reinventing Justice) to examine the court’s role and responsibilities for the next century. The commission was charged both with creating a new vision for justice and for proposing a way for the system to move toward that vision. Responding to this initiative, Franklin County attorney Diane H. Esser and Thomas T. Merrigan, the First Justice of the Orange District Court, established a Franklin County Futures Lab Task Force Proposal to focus on the specific needs in Franklin County. Approved in December 1993 with Esser and Merrigan as chairs, the Task Force worked intensively with community partners, issuing a dozen recommendations on topics ranging from court house facilities to juvenile justice, substance abuse, Appropriate Dispute Resolution, and child care services. Although not all of the recommendations were implemented, the success of their model for court and community collaboration resulted in the creation on a ongoing position of Community Relations Coordinator in 1998. The project continues to evolve to meet community needs, but has continued to reflect the restorative justice values and principles engaged from the beginning.

The records of the Reinventing Justice initiative in Franklin County reflect an intensive, two-decade long effort to facilitate engagement between the courts and the community in western Massachusetts and build a vision for courts in the coming century. In addition to planning, administrative, and grant-seeking records, the collection includes significant documentation of process of engaging community members, and materials relating to their recommendations in restorative justice, substance abuse projects, facilities, and victim-offender mediation.

Ledger, begun by George Cooley in 1843 to record the accounts of his soapmaking business in the Cabotville section of Chicopee, continued by Titus Chapin, an ardent abolitionist, and Mordecai Cough who managed the business following Cooley’s death (or departure) in 1848. The 1843 date coincides with the coming of many small businesses to Cabotville in connection with the growth of industries there at the time.

Cooley accepted goods, services and cash as payment. The most frequently accepted goods had relatively obvious value to a soap maker: grease and ashes, tallow, pork, scraps and skins, and candles. Some of the services bartered were repairing wagon, shoeing horse, fixing wippletree, making 30 boxes, and covering umbrella. The business sold gallons, bars, and cakes of soap. Mount Holyoke Seminary bought 28 “fancy soaps”. Also listed were shaving soap and hard or hand soap. In addition, sales sometimes included candles, butter, mop handles, molasses, apples and potatoes, squashes, satinet, cheese, cord wood, paint, and rosin. Some of the listings were annotated with regard to the customer’s character: Ashad Bartlett was seen as “bad and poor and fights with his wife”‘ Norris Starkwether was “an honest man”; and Miss L.B. Hunt “eloped with a man”.

Lester Grinspoon, the Harvard psychiatrist who became a celebrated advocate for reforming marijuana laws, was born June 24, 1928, in Newton, Massachusetts. A veteran of the Merchant Marines and a graduate of Tufts University and Harvard Medical School, he trained at the Boston Psychoanalytic Institute but later turned away from psychoanalysis. Senior psychiatrist for 40 years at the Massachusetts Mental Health Center, Grinspoon is associate professor emeritus of psychiatry at Harvard Medical School. In the mid-1960s, struck by the rising popularity of marijuana and its reputed dangers, Grinspoon began to examine the medical and scientific literature about marijuana usage. To his surprise, he found no evidence to support claims of marijuana’s harmful effects, and his resulting 1969 Scientific American article drew wide attention. His research ultimately convinced him of marijuana’s benefits, including enhanced creativity and medicinal uses. His own young son, undergoing chemotherapy for the leukemia that eventually took his life, found his severe nausea greatly eased by marijuana. By his 40s, Grinspoon had gained renown as an outspoken proponent of responsible adult use and legalization.

The Lester Grinspoon Papers comprehensively document Grinspoon’s advocacy and activism, including his role as a board member of NORML; his research and writing of the books Marihuana Reconsidered and Marihuana: The Forbidden Medicine, numerous articles, two web sites, and more; his position as an expert witness in criminal trials; and his relationships with friends, colleagues, and many others, such as Carl Sagan, John Lennon, Keith Stroup, and Melanie Dreher. The collection comprises correspondence, research material, drafts and publications, clinical accounts, clippings, ephemera, scrapbooks, and audiovisual materials: photographs, as well as videotapes and DVDs of Grinspoon’s appearances on television and in documentary films.

Everett Hoagland at the PAWA World Poetry Conference in Accra, Ghana, 1999.

Poet Everett Hoagland was born and raised in Philadelphia and attended and graduated from Lincoln University, and later Brown University on a full fellowship for pursuing his Masters of Arts. Hoagland’s poetry came of age during the civil rights struggles of the 1960s and the Black Arts Movement, and is often powerfully political. Driven by the history, music, rhythms, and both collective and individual stories from African and African American culture and experiences, Hoagland is one of the most significant African American poets of the late twentieth century. His second chapbook, Black Velvet, was published by the pioneering Broadside Press in 1970, and he has remained widely published and anthologized through to the present day, including his most recent anthology addition, a poem about the Black Lives Matter movement. In addition to his writing, Hoagland has given readings across the nation and globe, and also served as a teacher and mentor to many, primarily in his position as a Professor of English at the University of Massachusetts Dartmouth for over thirty years. He has won numerous awards and honors, including a 2023 American Book Award, the Award for Outstanding Achievement in Poetry from the American Literature Association’s Society for African American Literature and Culture, the Gwendolyn Brooks Award for Fiction, two state-wide poetry competitions for Massachusetts Artists Foundation fellowships, the Distinguished Service to University award from UMass Dartmouth, two MA Local Cultural Council grants for book publications, ForeWord Magazine’s Best Poetry Book award, and the 2015 Langston Hughes Society Award. Hoagland also served, from 1994 to 1998, as the inaugural poet laureate of his adopted hometown of New Bedford, MA.

The Everett Hoagland Papers include manuscript materials and over twenty books documenting Hoagland’s decades-long career as a poet and writer on racial politics and African American experiences. They consist of photographs; performance and presentation programs, reviews, and recordings; interviews and articles; and unpublished and published writings including copies of Hoagland’s column in the New Bedford The Standard Times, a draft of his Master’s thesis, short fiction stories, a scrapbook of unpublished poetry, and poetry in magazines, periodicals, Hoagland’s authored poetry books, and numerous anthologies.

The Howland family of East Greenwich, R.I., figured prominently in New England Quakerism during the late eighteenth and early nineteenth centuries and contributed to the state’s public affairs. Brothers Daniel (1754-1834), an approved minister, and Thomas Howland (1764-1845), an educator, were active members of the Society during the tumultuous years between the 1780s and 1840s, caught up in the moral demands for a response to slavery and other social issues and in the divisions wrought by evangelical influences.

Centered largely on the lives of Thomas Howland, his brother Daniel, and Daniel’s son Daniel, the Howland collection is an important record of Quaker life in Rhode Island during trying times. As meeting elders, the Howlands monitored and contributed to the era’s major controversies, and the collection is particularly rich in discussions of the impact of slavery and the passionate struggle between Friends influenced by the evangelically-inclined Joseph John Gurney and the orthodox John Wilbur. Thomas’ complex response to his commitment to the antislavery cause and his fear of disrupting meeting unity is particularly revealing. Also of note is a series of responses from monthly meetings to queries on compliance with Quaker doctrine, obtained during the decade after the American Revolution.

Born in Torringford, Connecticut in 1806, and educated at the Torringford Academy and Berkshire Medical College (MD 1827), Erasmus Darwin Hudson became well known as a radical reformer. While establishing his medical practice in Bloomfield, Conn., and later in Springfield, Mass., and New York City, Hudson emerged as a force in the antislavery struggle, hewing to the non-resistant line. Touring the northeastern states as a lecturing agent for the Connecticut Anti-Slavery Society and general agent of the American Anti-Slavery Society, he regularly contributed articles to antislavery periodicals and befriended many of the movement’s leaders. In his professional life as an orthopedic surgeon, Hudson earned acclaim for his contributions to the development of modern prosthetics. During the carnage of the Civil War, he introduced remarkable improvements in artificial limb technology and innovations in the treatment of amputations and battle trauma, winning awards for his contributions at international expositions in Paris (1867) and Philadelphia (1876). Hudson died of pneumonia on Dec. 31, 1880.

Spanning five generations of a family of physicians and social reformers, the Hudson Family Papers include particularly significant content for Erasmus Darwin Hudson documenting his activities with the Connecticut and American Anti-Slavery societies. Hudson’s journals and writings are accompanied by a rich run of correspondence with antislavery figures such as Abby Kelley, Wendell Phillips, Frederick Douglass, William Lloyd Garrison, Isaac Hopper, and Samuel May and a unique antislavery campaign map of New York state and surrounding areas (1841). Hudson’s medical career and that of his son Erasmus Darwin Hudson, Jr. (1843-1887), a thoracic physician, is equally well documented through correspondence, medical notes, and handwritten drafts of lectures, with other material ranging from family records and writings of and other family members to genealogies of the Hudson, Shaw, Clarke, Fowler, and Cooke families, and printed material, memorabilia, clipping and photographs.

Cover of Liberation News Service issue 441, June 10, 1972.

Founded in 1967, Liberation News Service, an alternative news agency, issued twice-weekly packets aimed at providing inexpensive images, articles, and art reflecting a countercultural outlook. First from its office in Washington, D.C., and then from New York City, LNS provided underground and college papers around the globe with radical and unconventional coverage of the war in Vietnam, global liberation struggles, American politics, and the cultural revolution. Two months after moving to New York City in June 1968, LNS split into two factions, with the sides mirroring common points of dispute within the New Left. The more traditional political and Marxist activists remained in New York, while those more aligned with the counterculture and “hippie” movement settled on farms in western Massachusetts and southern Vermont. For a year each faction put out competing versions of LNS news packets, until the winter conditions and small staff at the farm in Montague caused their production to end in January 1969. LNS-New York continued its production of unique leftist coverage of national and international issues throughout the 1970s, closing in 1981.

The LNS-NY Records include a relatively complete run of packets 102-701 (1968-1975) sent to the subscribing underground press newspaper the Indianapolis Free Press. Some packets and years are more complete than others, and these New York packets are especially dense with photographs compared to earlier LNS packets from before the split in 1968. The collection also includes a small selection of other artwork, articles, and materials kept by the Indianapolis Free Press.