Collecting area: Folk music

Eastern Europe’s socialist republics of the Cold War era strove to establish national cultures that reflected communist objectives and withstood Western influences. In order to promote collectivist ideals, state authorities supervised the production of literary works, motion pictures, television programs, sound recordings, and other forms of cultural content. To centralize the manufacturing of music records for its national market of sixteen million citizens, the GDR maintained a state-owned record company. Formally under the supervision of Ministerium für Kultur (Ministry of Culture), VEB Deutsche Schallplatten (German Records, NOE) provided the GDR audience with classical, traditional, and popular music as well as literary and educational recordings.

Mandated to cover a broad spectrum of content, Deutsche Schallplatten established separate divisions to develop artists and repertoire, releasing the vast majority of its works on five major labels:

• Amiga: popular recordings for all age groups
• Eterna: classical and political recordings
• Litera: literary recordings like audio books for adults and children
• Nova: recordings that reflected socialist lifestyles
• Schola: educational recordings for use in schools

Apart from the producers affiliated with these labels, the company’s creative division also included graphic designers who crafted cover art and musicologists who documented the growth of the respective catalogs. Counting managers, administrators, technologists, and the sizeable workforce of its industrial plants, Deutsche Schallplatten after the mid-1970s had around 800 employees. Yet, in the course of German reunification and the privatization of nationally owned enterprises, the enterprise lost its cultural relevancy and failed economically. Ultimately, competing firms acquired the catalogs of Amiga and Eterna, which encompassed the master tapes of and exploitation rights to Deutsche Schallplatten’s commercially most viable recordings.

As the former monopolist underwent its eventual dissolution in the early 1990s, a time when public interest in GDR culture hit an all-time low, most of its material legacy was to be discarded. Aware that a unique cultural heritage was earmarked for destruction, the former music producer Volkmar Andrä intervened to preserve decommissioned recordings and files. With assistance from Sven Kube, an academic historian who has reconstructed Deutsche Schallplatten’s evolution, these materials were transferred to UMass Amherst.

Comprised chiefly of sound recordings and text files, but featuring other media types, this collection offers unique insights into the music life of the German Democratic Republic (GDR) between the early 1960s and the country’s demise in 1990.

This collection consists of periodicals on the subject of the autoharp and folk song education. Autoharp Quarterly was published out of Pennsylvania with quarterly issues until summer of 2021. It was edited by Mary Lou Orthery and Ivan Stiles. It features letters, songs and tablature, and columns called “‘Harpers at Large” and “Auto-suggestion,” which includes tips from readers. Autoharp Teachers Digest was published out of Kalamazoo, Michigan, and edited by Jacalyn Post. Most issues, which are two or three pages, include a lesson plan with some tablature. Autoharpoholic was edited by Becky Blackley, the author of The Authoharp Book (1983), published by i.a.d, in Brisbane, CA. Folksong in the Classroom was a newsletter established in 1979 by members of the American Historical Association’s Committee on History in the Classroom, led by Laurence I. Seidman, a folklorist and professor at Post College, New York. It was issued three times a year, and reached an audience composed primarily of upper elementary, junior high, and high school teachers. It was self-published, edited by John A. Scott of the Fieldston School (New York) and Rutgers University (NJ); and Laurence I. Seidman. Each issue has a themed section, such as Lullabies or “Teaching about Slavery through Folk Song,” with historical background information and songs, including lyrics and music, and sample lesson plans. Issues also include correspondence with readers, and lists of useful resources for classroom teachers like books and workshop offerings.

Born in New York City in 1935, Roy Berkeley’s eclectic creative career began while working his way through Columbia University (BA, 1956) as an editor for the New York Post and pseudonymous author of 14 pulp novels, and continued after graduation, working for two years at the height of the Cold War in U.S. intelligence. A self-taught guitarist, he became a stalwart of the folk music scene in Greenwich Village, performing at the Gaslight regularly and at the first Newport Folk Festival in 1959, and eventually recording three albums. In 1966, Berkeley married Ellen Perry, a writer and editor for Progressive Architecture and Architectural Forum, and one of the few women architectural critics of the time. Their time in New York City ended in 1971, however, when Ellen’s job as an editor at an architectural magazine ended. Using Roy’s winnings from his appearance on the television show Jeopardy, the couple relocated to Shaftsbury, Vt., where they led a freelance life as writers, editors, teachers, and lecturers. Roy was eventually appointed deputy Sheriff in town and became a member of the state’s Fish and Wildlife Board. After a struggle with cancer, Roy Berkeley died in 2009 at the age of 73.

The bulk of the Perry Papers consists of Roy’s research files and drafts of a never-completed history of the folk music scene, along with some correspondence, notes, and ephemera that includes both editions of his Bosses Songbook, a satirical send-up of the People’s Songbook. The collection also contains a sampling of the exceptional range of Ellen’s writing on topics from architecture to cats, cookery, to grieving.

When The Broadside first appeared in March 1962, it immediately became a key resource for folk musicians and fans in New England. Written by and for members of the burgeoning scene, The Broadside was a central resource for information on folk performances and venues and throughout the region, covering coffeehouses, concert halls, festivals, and radio and television appearances.

Assembled by Folk New England, the collection contains a complete run of the Boston- and Cambridge-based folk music periodical, The Broadside, with the exception of the first issue, which has been supplied in photocopy.

A wife and husband team of photographers based in Provincetown, Mass., Maxine Smith and John Economos, known collectively as Econosmith, are photographers of the folk music scene, social action, and the landscape and people of outer Cape Cod. Social activists themselves, the Econosmiths were photographers for Pete Seeger during the last decade of his life and headed up the photography team at the Clearwater Festival, giving them unusual access to dozens of performers.

With compelling images of musicians in performance, the Economsmith collection is a rich visual record of the contemporary folk scene, with a special focus on Pete Seeger and the Clearwater Festival (also known as the Great Hudson River Revival). Over 90% of the images were born digital, with the remainder split between color negatives and 35mm. slides. The collection also includes photographs of antiwar demonstrations sparked by the Iraq War and images of the scenery and people of Provincetown and outer Cape Cod.

Founded by Betsy Siggins in 2009, Folk New England is an organization dedicated to documenting, preserving, and interpreting the cultural legacy of folk music in all its forms, with an emphasis on New England’s contribution.

The Ephemera Collection consists of dozens of posters, fliers, calendars, and other promotional materials for musical acts collected by Folk New England. Concentrated in the years of the folk revival in the late 1950s to late 1960s, many of the posters were sent to Club 47 in Cambridge, Mass.

Founded by Betsy Siggins in 2009, Folk New England’s mission is to document, preserve, interpret and present the ongoing cultural legacy of folk music in all its forms, with emphasis on New England’s contribution to the enrichment of North American life. The organization continues a dialogue between New England’s distinct folk music heritage and its future, through the establishment of a regional folk music archive, robust collections development and access, multi-disciplinary outreach and education, and engaging entertainment programs for the public.

The Folk New England collections document the folk music scene, broadly construed, with an emphasis on the folk revival of the late 1950s and 1960s to the present. Although the performers and music are central, the growing array of collections also documents producers, venues, photographers, and others involved in the scene.

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Raised in suburban Boston, Charlie Frizzell became a well-known photographer of the music scene during the height of the folk revival of the early 1960s. At the age of 14, Frizzell took up photography after landing his first job at a camera shop, and he developed his talents under the mentorship of a local commerical photographer, Bob O’Shaughnessy. As a regular at Club 47 in Cambridge, Frizzell photographed the most popular performers of the era, from Bob Dylan and Joan Baez to Geoff and Maria Muldaur and Jim Kweskin. He left Massachusetts in the late 1960s for Berkeley, Calif., and according to folklorist Millie Rahn, created a sort of conduit between the music scenes in Berkeley and Cambridge. Frizzell died in Berkeley on May 29, 2004, following complications from a liver transplant.

Dating primarily from the mid-1960s, the collection includes approximately 50 prints and some negatives from Charlie Frizzell, including images of Jim Kweskin, Maria Muldaur, Bob Siggins, and Bonnie Dobson, along with images of performances at Newport Folk Festival.

A stylistic innovator and influential performer on the five string banjo, Bill Keith is credited with transforming the instrument from a largely percussive role into a one where it carried the melody. A native of Boston and 1961 graduate of Amherst College, Keith cut his teeth as a performer in New England clubs during the hey day of the folk revival, often partnering with his college roomate Jim Rooney, and he spent the better part of the decade as a member of two high profile acts: Bill Monroe’s Bluegrass Boys, with whom he played for eight critical months in 1963, and the Jim Kweskin Jug Band. Adding the pedal steel guitar to his repertoire, Keith performed on stage and in studio with a stylistically and generationally diverse range of acts including Ian and Sylvia, Judy Collins, Richie Havens, Loudon Wainwright, and the Bee Gees. Keith continued performing nearly to the time of his death by cancer in October 2015.

This small collection of photographs and ephemera documents the musical career of bluegrass legend Bill Keith, including early images playing in coffee houses and at Newport Folk Festival and images of Keith with musical collaborators throughout the 1970s and 1980s. The collection includes a series of photographs and ephemera taken during the 50th anniversary Jug Band Reunion tour of Japan in 2013.

The Jug Band visionary Jim Kweskin was one of the major lights of the 1960s folk revival, and an influential figure in Americana music since. A native New Englander, Kweskin was born in Stamford, Conn., in 1940. As a student at Boston University, he was drawn into the Boston-Cambridge folk scene and inspired to learn the guitar, developing a ragtime-blues fingerpicking technique that he inflected with jazz and blues that became a bedrock style of the folk revival. Following a sojourn in California, he returned to Boston in 1963 and formed the Jug Band with Fritz Richmond, Geoff Muldaur, Bob Siggins, and Bruno Wolfe, later joined by Maria Muldaur, Mel Lyman, Bill Keith, and Richard Greene. The Jug Band developed a national following performing pre-World War II American music, laced with a sense of humor and 1960s sensibility. At the height of their popularity, the Jug Band dissolved in 1968. For several years in the 1980s and 1990s, Kweskin was relatively removed from recording, but he resumed work as a soloist, as a member of the U & I Band, the Texas Sheiks, the Jug Band; and as fellow performer with a long list of artists.

A rich record of eclectic musical tastes and a passion for American music, the Kweskin collection offers important documentation of a major figure on the folk scene. The collection includes scrapbooks, newsclippings, concert posters and fliers, and ephemera from throughout Kweskin’s career, along with hundreds of personal and professional photographs of Kweskin, the Jug Band, U and I, and later collaborations. As an historian of American music, Kweskin also assembled discographies of major artists and labels and built a library of works on blues, country, and other forms of popular music, along with hundreds of 78 rpm records, 45s, LPs, and compact disc recordings. Finally, there are hundreds of reel to reel, cassette, CD, and DVD recordings of Kweskin from throughout his career.