Collections: P

A pioneer of African dance in the United States and a vital scholarly voice, Pearl Primus burst onto the scene in the early 1940s as a choreographer, performer, composer, and teacher. Born in Trinidad in 1919 and raised in New York City, Primus was introduced to performance through the National Youth Administration and the New Dance Group. Her interest in the dance cultures of Africa and the African diaspora formed the conceptual center of her work throughout her career, drawing upon her deep scholarly research. In addition to her creative work, Primus earned a doctorate in anthropology from NYU and taught at a number of universities, including the Five Colleges. She died in New Rochelle, N.Y., in October 1994.

Conducted with Pearl Primus’ fellow dancers, musicians, friends, and collaborators between 1995 and 2005, the interviews comprising this collection were recorded by Peggy and Murray Schwartz for use in their book, The Dance Claimed Me: A Biography of Pearl Primus (New Haven, 2011). The oral histories provide insights into Primus’s sometimes controversial life career, her performances, teaching, and legacy.

Established in 1968, PATCO was certified as the exclusive representative for all FAA air traffic controllers. A little more than a decade later, union members went on strike demanding better working conditions despite the fact that doing so was in violation of a law banning strikes by government unions. In response to the strike, the Reagan administration fired the strikers, more than 11,000, and decertified the union. Over time the union was eventually reformed, first in 1996 as an affiliate with the Federation of Physicians and Dentists union, and later as an independent, national union in 2004.

Correspondence, financial records, notes and memos documenting the activities of the Boston area branch of PATCO. Letters, announcements, and planning documents leading up to the 1981 strike shed light on the union’s position.

The Providence monthly meeting began in 1705 as a preparative meeting under the care of the East Greenwich Monthly. Set off in 1718, Providence Preparative became Smithfield Monthly Meeting by 1731, when the town of Smithfield was formed from Providence. At its inception in 1718, it joined the Rhode Island Quarterly Meeting, and has continued with this quarterly meeting–in various forms–ever since. Almost 50 years later, in 1783, this meeting split into four groups, one of which continued as the Providence Monthly. The Wilburite Separation of 1844-1845 affected Providence significantly, but the meeting has remained viable to the present day.

A large and particularly rich collection for a Quaker monthly meetingin New England, the Providence Friends Meeting records include a substantial series of minutes of meetings, vital records, records of Ministry and Counsel, the Women’s Foreign Society, and the run of business with respect to epistles, cautions, admissions and denials, and transfers.

Formed in the Separation of 1844-1845, the Providence Monthly Meeting (Wilburite) was, for a time, a significant presence in the Wilburite community. As part of the Rhode Island Quarterly, Providence oversaw worship groups or preparative meetings in Fall River, Greenwich, Newport, North Providence, Pawtucket, and Warwick. During the challenging years of the Civil War, Providence absorbed the smaller Swansea Monthly (1863) and Rhode Island Monthly (1864), but it persisted only until 1881.

The records of the Wilburite Providence Monthly Meeting consist of a complete set of minutes from both its men’s and women’s meetings.

Founded in 1789, the Providence Society for Abolishing the Slave Trade was an early antislavery organization forged in the unique political and social climate of post-Revolutionary Rhode Island. An interdenominational organization with a membership comprised largely of Quakers, the Society served as a self-appointed watchdog for violations of the act abolishing the slave trade and they provided funds to prosecute violators and to support African Americans fighting for their rights in state courts. The Society lay essentially dormant from 1793 to 1824 , when it was revived as an all-purpose antislavery organization, and it appears to have ceased operations in 1827.

The minute book of the Providence Society for Abolishing the Slave Trade are an essentially complete record of the organization’s formal meetings. The volume begins by laying out the organization’s constitution and includes listings of officers and members and summary records of their activities.

For several decades in the mid-nineteenth century, William Putnam (1792-1877) and his family operated a general store in Wendell Depot, Massachusetts, situated strategically between the canal and the highway leading to Warwick. Serving an area that remains rural to the present day, Putnam dealt in a range of essential merchandise, trading in lumber and shingles, palm leaf, molasses and sugar, tea, tobacco, quills, dishes, cloth and ribbon, dried fish, crackers, and candy. At various times, he was authorized by the town Selectmen to sell “intoxicating liquors” (brandy, whiskey, and rum) for “Medicinal, chemical and mechanical purposes only,” and for a period, he served as postmaster for Wendell Depot.

The daybooks and correspondence of William Putnam record the daily transactions of an antebellum storekeeper in rural Wendell, Massachusetts. Offering a dense record of transactions from 1840-1847, the daybooks provide a chronological accounting of all sales and credits in the store, including barter with local residents of the community and with contractors for the new Vermont and Massachusetts Railroad. The last in the series of daybooks lists a surprisingly high percentage of Wendell’s residents (by name, in alphabetical order) who owed him money as of October 1846. The correspondence associated with the collection continues into the 1880s and provides relatively slender documentation of Putnam’s litigiousness, his financial difficulties after the Civil War, and the efforts of his son John William to continue the business.

Quakers meetings for worship were held in Putney, Vt., from 1942 to 1944, connected loosely to the Connecticut Valley Association of Friends. An independent meeting for worship was established there around 1963, uniting with Bennington Monthly the next year, before being set off as a monthly meeting of its own in 1969. Quaker City Unity Monthly Meeting was set off from Putney in 1993.

The records of Putney Monthly Meeting consist of State of Society reports, a member’s directory, a letter of release and series of talks for minister John Calvi, minutes of meetings, and assorted publications.

As an army captain teaching constitutional law at the U.S. Army Intelligence School in Fort Holabird, Maryland during the late 1960s, Christopher Pyle learned about the army’s domestic spying operation that targeted antiwar and civil rights protesters. Disclosing his knowledge about that surveillance in 1970 in two award-winning articles, Pyle led the fight to end the military’s domestic spying program by testifying before three Congressional committees. Currently a professor of politics at Mount Holyoke College, Pyle continues to write about civil liberties and rights to privacy focusing his attention now on the Patriot Act and the detention of aliens and citizens without trial.

Documenting Pyle’s investigation into the military domestic spying operation, the collection consists of court transcripts, telephone logs, surveillance binders, correspondence, research notes, and news clippings.