Collections: mss

As an army captain teaching constitutional law at the U.S. Army Intelligence School in Fort Holabird, Maryland during the late 1960s, Christopher Pyle learned about the army’s domestic spying operation that targeted antiwar and civil rights protesters. Disclosing his knowledge about that surveillance in 1970 in two award-winning articles, Pyle led the fight to end the military’s domestic spying program by testifying before three Congressional committees. Currently a professor of politics at Mount Holyoke College, Pyle continues to write about civil liberties and rights to privacy focusing his attention now on the Patriot Act and the detention of aliens and citizens without trial.

Documenting Pyle’s investigation into the military domestic spying operation, the collection consists of court transcripts, telephone logs, surveillance binders, correspondence, research notes, and news clippings.

During the 1920s and 1930s, the populations of four towns in the Swift River Valley, Mass., were relocated to make way for completion of the Quabbin Reservoir. Dana, Enfield, Greenwich, and Prescott were formally disincorporated in 1938, marking an end to over a century of small town government in the region.

The Quabbin Broadside Collection contains as assortment of printed and posted notices issued in three of the four Massachusetts towns that were flooded to create the Quabbin Reservoir. These include announcements for dances (including the Enfield Fire Department Farewell Ball in 1938), for plays performed by the North Dana Dramatic Club, and notification of voter registration and tax assessment.

The collection consists of five maps prepared by the Massachusetts Metropolitan District Water Supply Commission of the anticipated site of the Quabbin Reservoir, some with hand-written notations, and one map showing the route of Boston’s water supply.

To meet the growing needs for potable water in the Boston metropolitan region, the Massachusetts state legislature ordered the evacuation of the relatively sparsely populated towns of Dana, Enfield, Greenwich, and Prescott, as well as portions of other adjoining towns such as New Salem, to make way for the construction of a massive reservoir. Over the course of almost two decades, the population of the towns was systematically relocated, the houses moved or razed, and bed of the future reservoir was stripped of trees and brush. The last remaining residents of the region were removed in 1938 and the four primary towns were officially disincorporated as the dam was completed and the waters began to rise.

A collection of newspaper clippings documenting the Swift River Valley towns that were evacuated to make way for the Quabbin Reservoir, including Dana, Enfield, Greenwich, Millington (New Salem), and Prescott. The clippings are concentrated on the towns’ final days and include an incomplete run of The Springfield Union series, “Letters from Quabbin,” series, which recorded the history of the Quabbin Reservoir from site selection to the relocation of houses and people and the disbanding of local organizations and communities.

During the 1920s and 1930s, the populations of four towns in the Swift River Valley, Mass., were relocated to make way for completion of the Quabbin Reservoir. Dana, Enfield, Greenwich, and Prescott were formally disincorporated in 1938, marking an end to nearly a century of small town government in the region.

The annual reports of the four towns of the Quabbin region provide important documentation of the activities of the local officials and the lives of residents in Dana, Enfield, Greenwich, and Prescott. Issued under various titles and with variable content, these reports include information on the activities of town officials, including the Selectmen, Overseers of the Poor, School Committee, and Library. In most years, the reports also include town expenditures and a list of residents with a valuation of property and taxes paid. Although substantial, this collection is not complete, particularly prior to 1880.

Situated in a rural area halfway between White River Junction and the Massachusetts border, the Quaker City Unity Monthly meeting gathered initially in Friends’ homes beginning as early as 1813. Recognized as a preparative meeting in 1822, the meeting was laid down only a few years later in 1855. Regular meetings for worship were revived in Unity in 1984, using the historic meetinghouse, and Quaker City Unity was set off as a formal monthly meeting in 1993.

The records of Quaker City Unity Monthly Meeting consist of minutes of business meetings beginning 1990, with a set of photocopies of earlier records drawn from the minutes of Weare Monthly Meeting.

Quaker Miscellaneous Manuscripts is an artificial collection that brings together various single items or small groups of related materials relating to Quakers and Quakerism. The materials included within the collection are items that are not formally part of the New England Yearly Meeting records but may relate to or supplement that collection.

Launched by Harold D. Weaver in 2019, the Quakers of Color International Archive is part of a global initiative to document the beliefs, experiences, and contributions of people of color within the Society of Friends. Supported collaboratively by the New England Yearly Meeting of Friends and the archives at UMass Amherst and Haverford College, the archive uses oral history and other approaches to document as fully as possible, the range of ideas and practices from all faith traditions within the Society.

An on-going project, the oral histories comprising the archive were conducted by Weaver and associates beginning in 2019. Representing Friends from several Yearly Meetings, the interviews include discussions of faith background and spiritual growth, theological orientation, Quaker identity, relations with monthly and yearly meetings, and the conduct of Quaker “business.”

The sharp revival of the U.S. political right in the late 1970s and early 1980s was accompanied by a proliferation of white supremacist and other extremist organizations. Drawing on an mix of Neo-Nazi, white supremacist, Christian supremacist, and Libertarian ideologies, long-established organizations such as the John Birch Society, newly formed coalitions, and a new generation of leaders such as David Duke sought to shift the American political spectrum rightward through both formal political means and underground agitation.

The Radical Right Collection consists of newspapers, newsletters, and other publications from far-right organizations during the late 1960s through 1980s, along with associated ephemera and lists of extremist literature. The collection includes a significant run of the white supremacist magazine Instauration, the Neo-Nazi newspapers Attack and National Vanguard, the National Alliance Bulletin, and Richard Berkeley Cotten’s Conservative Viewpoint, along with publications from Christian rightists Gerald L. K. Smith (The Cross and the Flag), Billy James Hargis (Christian Crusade), and Chick Publications.

Born on August 5, 1951, in Lebanon, Pennsylvania to Herman F. and Clara I. Rahn, Mildred “Millie” Rahn graduated from the University of Maryland, Baltimore County (BA, American Studies) and Memorial University of Newfoundland (MA, Folklore). As a Boston-based folklorist and ethnographer, Rahn used her skills in foodways, oral histories, university teaching and public programs. A writer and reviewer on many topics related to folklife and traditional music, she developed projects and events involving living cultural traditions for cultural and educational organizations, government and economic development agencies and the tourism and heritage industries. For many years, Rahn directed the Foodways stage for the Lowell Folk Festival in Lowell, Massachusetts. She curated exhibits for many regional folk festivals, including the American Folk Festival in Bangor, Maine, the Boston Cultural Heritage Festival and the Working Waterfront Festival in New Bedford, MA. Rahn  was active in preserving the history of Club 47, a folk music coffeehouse in Cambridge, Massachusetts and performed fieldwork for the Northeast Archives of Folklore and Oral History, University of Maine.

The Millie Rahn Collection contains her thesis on the history of Club 47, a report she prepared as a cultural consultant entitled, Newfoundland and Labrador & “The Boston States,” and audiovisual materials including GIRO Studio of Video, ASCAP Foundation Celebrates Eric Von Schmidt, Don’t Look Back Tapes, Passim 50th Anniversary.