Collections: mss

From its origins in 1899 as the Northampton Central Labor Union, the Northampton Labor Council coordinated political activity and worked for union cooperation in strikes, boycotts, and celebrations. With 29 unions in its ranks by 1903, it was one of the few labor councils to include both AFL and CIO affiliates during the period of their intense competition during the 1930s, however from 1945 until the AFL-CIO merger, CIO unions were excluded. By 1985, the NLC had 14 affiliated local unions.

As the coordinating body for the political and social activities of fourteen labor unions in Northampton, Massachusetts, and the surrounding area, the Labor Council generated union support for strikes, boycotts, and celebrations, and hosting annual Labor Day parades. Includes photocopies of four minutebooks, spanning the years 1933-1985.

By the time Massachusetts ratified the Eighteenth Amendment banning the production, sale, and transportation of alcohol in 1918, the Pioneer Valley’s temperance societies had been active for over 75 years. Working “in all suitable ways … [to promote] discontinuance [of the use of alcohol] all throughout the Community”, the Northampton Temperance Association, the Factory Village Total Abstinence Society, and the Northampton Martha Washington Temperance Society recruited members, held meetings, elected presidents, and wrote explicit constitutions.

The Northampton Temperance Association collection contains copies of constitutions, meeting minutes, pledge lists, and membership records from three like-minded Pioneer Valley organizations from 1828 to 1847.

The meeting was known as Barton-Glover Friends Meeting from its founding in 1985 through 2015. In 2016, the meeting changed its name to Northeast Kingdom Quaker Meeting. The group began in 1980 as a worship group under the care of Burlington Friends Meeting and met in private homes. In 1985, the group began meeting in the basement of the Barton Public Library and does not have a meeting house. In 1992, the worship group became a monthly meeting in the Northwest Quarter of the Society of Friends. The meeting is an unprogrammed meeting with attendance that has ranged over the years from 10-25. Members and attenders are primarily residents of Orleans County and seasonal residents of the area.

The collection consists of minutes for Meeting for Business of the Quaker meeting known as Northeast Kingdom Quakers, based in Orleans County, Vermont.

The Northwest Quarterly Meeting of Friends consists of a collection of monthly meetings located in northwestern New England, specifically from Vermont and western New Hampshire. It was formed out of the Upper Connecticut (CT) Valley Monthly Meeting and was set off from the Connecticut Valley Quarterly Meeting in 1959. It currently includes monthly meetings from Bennington (VT), Burlington (VT), Hanover (NH), Plainfield (VT) and Putney (VT).

The collection primarily includes correspondence from the start of the QM in 1959 to 1982, and is organized by clerk, chronologically. It also includes a partial collection of minutes, mostly handwritten from 1959-1974, and a folder of Ministry and Counsel committee minutes from 1964 and from 1970. There are six folders of administrative records (mailings lists and position statements) and a folder of miscellaneous logistical information sent to the membership about preparations for various quarterly meetings. There are also 2 additional boxes with an almost complete set of issues of the newsletter “The Nor’wester” from 1959-2005.

Norton, Mass., was a manufacturing center during the early days of the industrial revolution. During the 1830s and 1840s, its mills turned out sheet copper, cotton goods, boots and shoes, leather goods, iron castings, ploughs, and baskets.

The unidentified owner of this daybook was a general provisioner in the Bristol County, Massachusetts, towns of Norton and Mansfield. This daybook records a relatively brisk trade in relatively small quantities of food, cloth, fuel, wood, shoes, paper goods, glassware, and iron. While the Norton Manufacturing Company (a textile manufacturer) was among the steady customers, the storekeeper also dealt extensively with individuals.

Straddling three rivers with easy access to Long Island Sound and the Atlantic, Norwich, Conn., was an important center during the mid-nineteenth century for the shipment of goods manufactured throughout eastern Connecticut.

Despite covering a limited period of time, primarily 1844 and 1845, the account book of an unidentified iron monger from Norwich (Conn.) provides insight into the activities of a highly active purveyor of domestic metal goods. The unidentified business carried a heavy trade in the sale or repair of iron goods, as well as items manufactured from tin, copper, and zinc, including stoves of several sorts (e.g., cooking, bricking, coal), ovens, pipes, kettles and coffee pots, ice cream freezers, lamps and lamp stands, reflectors, and more. The firm did business with individual clients as well as mercantile firms, corporations such as the Mill Furnace Co., organizations such as the Methodist Society, the city of Norwich and County of New London, and with local hotels.

A fine bookbinder and daughter of New Thought dietary reformer Charles C. Haskell, Helen Haskell Noyes (“Nellie”) was raised in privilege in Deer Isle, Maine, and Norwich, Conn. At the age of 21, Nellie and a group of friends embarked on a grand tour, visiting Switzerland, Italy, France, and England over the course of several months, taking in the usual fare of art and antiquities, cathedrals, palaces, fortifications, museums, and hotels.

In her diary for 1885, Noyes kept a careful record of her experiences while on her grand European tour. In sometimes perfunctory, but often interesting and humorous detail, she notes the challenges and pleasures of European travel, but more importantly, she offers a reflection of a young American woman’s first encounter with a foreign culture and her growing fascination with the deep art history in Italy.

Agent or part-owner of a firm, who may have been a ship’s chandler, from Fairhaven and New Bedford, Massachusetts. Includes personal expenses and business accounts (large bills for firms and small bills for labor, repairs, food, blacksmithing, and other items and services). Cash book is made up of six smaller cash books bound together; also contains lists of deaths in the family and notations of the lading of several ships.

Upon his death in 1822, Obadiah Brown bequeathed $100,000 from his sizable estate to support the Friends Boarding School in Providence, R.I., with much of the rest endowing a charitable fund that bears his name. A committed Quaker and philanthropist like his father Moses, Obadiah stipulated that the annual income from his benevolent fund be directed “principally for the benefit of our religious society” and assist in spreading “our Religious Principles where they are little known.” Independent of the New England Yearly Meeting of Friends and administered by twelve trustees, the Fund over the years has supported Quaker education, the publication and distribution of religious literature, and other projects that provide “benefits to the Religious Society,” including work in peace and social justice. The Trustees also administer a separate fund with similar purpose established by 1914 bequest from Sarah J. Swift.

Beginning with records documenting the establishment of the Benevolent Fund, the collection documents nearly two centuries of philanthropic support for Quaker causes. In addition to copies of Brown’s will and the incorporating documents and by-laws, the collection includes a nearly comprehensive set of Trustees’ minutes and treasurer’s reports, with some supporting documents.

A resident of New Ipswich, N.H., Clark Obear was an ardent supporter of the temperance and antislavery movements, and was deeply involved in the affairs of his church and community. A teacher in Hillsborough County schools, Obear also worked as a farmer and insurance agent, and served in public office as a deputy sheriff, a Lieutenant Colonel in the militia, a fence viewer and pound keeper, and for several years he was superintendent of schools. Obear and his wife Lydia Ann (Swasey) had two children, Annabel and Francis.

The four diaries in this collection contain brief, but regular entries documenting Clark Obear’s daily life in New Ipswich, N.H. during the middle years of the nineteenth century. Despite their brevity, the diaries form a continuous coverage of many years and offer details that provide a compelling sense of the rhythms of life in a small New Hampshire village. Of particular note, Obear carefully notes the various lectures he attends in town and the organizations of which he is part, including reform movements like temperance and antislavery.