Collections: mss

One of the pioneers in the ephemera trade, Samuel E. Murray (1906-1989) was a long time antiquarian bookman, based at his home in Wilbraham, Mass. Born on Christmas Day, 1906, Murray interrupted his college studies to go to sea, but after the Depression left him unemployed, he landed a position as sales representative for McGraw-Hill and, later, G. & C. Merriam and other firms. Always an avid book collector, Murray left the publishing industry in 1970 to become a full time bookseller. Without ever advertising or issuing catalogs, he developed a wide reputation among dealers and collectors for his keen eye and perspicacity with rare and uncommon books. A generalist by trade, Murray had a particular fondness for colorplate books and travel literature, but was renowned both for his extensive reference library and for recognizing early on the value of ephemera. After a lengthy bout with myelofibrosis, Murray died at home on June 4, 1989.

The Murray Papers contain correspondence between Murray and a range of his fellow booksellers and clients, as well as his extensive card files on fellow book dealers and wants lists. The collection offers insight into the operations of a well known antiquarian bookman during the 1970s and 1980s.

Wallace Haslett Myers was born in Worcester, Massachusetts on November 21, 1929, the elder of two sons of Roscoe and Priscilla Myers. Myers received his Bachelor’s Degree from Clark University in Worcester in 1951. He attended Boston University Law School in the summer of 1951, then enrolled in Harvard Law School, and received a law degree in 1954. Of note, he survived a close brush with the Worcester Tornado of 1953, classified as the 21st deadliest tornado in U.S. history. After graduating from law school, he served in the U.S. Army from 1954-1956 and was stationed at Fort Benning, Georgia. Upon his return from the Army, Myers began practicing law, specializing in probate, taxation and real estate matters. On August 23, 1985, he married Irene Healy in Worcester. He belonged to the Worcester Republican 21 Club, was active in the Episcopal Church, and was a supporter of the church’s summer retreat house, Bucksteep Manor in Washington, Massachusetts.

This collection covers the years 1941-1975, with the bulk of the collection between 1945-1957. Myers frequently exchanged letters with many individuals, so the majority is personal correspondence between family and friends, documenting daily life, and notably including one friend’s marriage to a Korean woman during the era of the Korean War. Other papers in the collection pertain to his attendance at Clark, Boston University and Harvard, social activities and clubs, and stamp collecting and trading.

Ken and Sherri Nahan operated the Nahan Art galleries in New York City, New Orleans, and Tokyo for many years, exhibiting, publishing, and selling works by a international stable of contemporary artists. They remain active in the art world, as agents and publishers and providing consultation and curatorial services.

The prints in the Nahan collection represent the high state of achievement in French fine art printing in the 1970s and 1980s, and includes works on handmade paper by four master printmakers: Max Papart, James Coignard, Theo Tobiasse, and Nissan Engel.

The experimental ciliatologist David L. Nanney spent much of his career studying the protozoan Tetrahymena. Under Tracy M. Sonneborn at Indiana University, he completed a dissertation in 1951 on the mating habits of Paramecium, but soon after joining the faculty at the University of Michigan, he turned his attention to Tetrahymena. During his subsequent career in Ann Arbor (1951-1959) and at the University of Illinois (1959-1991), Nanney made a series of fundamental contributions to the cytology, genetics, developmental biology, and evolution of ciliates, influencing the work of other biologists such as Joe Frankel, Janina Kaczanowska, Linda Hufnagel, and Nicola Ricci. Since his retirement in 1991, Nanney has remained in Urbana.

The Nanney Papers include a dense run of professional correspondence with ciliatologists, geneticists, students and colleagues regarding his pioneering research on ciliates and other professional matters. Of particular note is an extensive correspondence with Sonneborn, accompanied by several biographical essays written after Sonneborn’s death, and a large body of correspondence of the controversial reorganization of the biological sciences departments at the University of Illinois in the 1970s. The collection also includes a selection of Nanney’s writings and a handful of photographs.

Established in 1708, the Nantucket Monthly Meeting of the Society of Friends has had a distinctive history marked by the separations that troubled Quakerism in the nineteenth century. In 1830, Nantucket became one of the few monthly meetings in New England to divide along Hicksite and Orthodox lines, and as that separation was healing in 1845, the Wilburite and Gurneyite factions separated. Uniquely, the Wilburites split further in 1863, when the “Primitive” or “Otisite” Friends departed. Quaker worship was effectively absent on Nantucket from 1894 to about 1939.

This fraction of the records of the Nantucket Monthly Meeting of Friends documents the history of the meeting up to and through the Wilburite-Gurneyite schism. With the exception of some loose materials from the Women’s Meeting from 1776-1781, the collection contains little from the first several decades of the meeting (these are housed at the Nantucket Historical Association), but there is rich content on the state of the meeting and the conflict that followed the separation of 1845, along with minutes from the decade leading up the Wilburite-Gurneyite reunion in 1944.

Having already separated between Hicksite and Orthodox factions in 1830, Friends on Nantucket separated again in 1845 between Gurneyites and Wilburites. While Gurneyites were the “larger body” in nearly every other meeting in the region, on Nantucket they were the minority. Drawing some of their members from the Hicksites, who were disbanding at the time, the Gurneyite monthly was under the care of Sandwich Quarterly Meeting. Never great number, the meeting was laid down in 1867, although a worship group under care of New Bedford Monthly Meeting continued to 1897.

This relatively small collection offers relatively complete documentation for a short-lived Gurneyite Friends meeting, including nearly complete runs of minutes (including rough minutes) for both the men’s and women’s meetings and records of meeting finances.

In the complex history of Quakerism on Nantucket, the Wilburite Nantucket Monthly Meeting of Friends stands out. Separating from the numerically smaller Gurneyites in 1845, the “Otisite” monthly on Nantucket separated again in 1863, drawing away from the Wilburite Sandwich Quarterly Meeting, drawing with them a number of sympathetic Friends on the mainland, particularly in Warwick, R.I. Although worship on the island effectively ended in 1894, the mainland Otisites maintained their separation until 1911. Quaker worship on Nantucket was revived in 1939 and with the reunion of Wilburites and Gurneyites in 1944, the monthly meeting decided to remain independent, joining New England Yearly Meeting only in 1956.

This small, but important collection is centered on the latter years of the Wilburite meeting on Nantucket, during the period of reunification with Gurneyites. The bulk of records for the Nantucket Monthly Meeting (Wilburite) are housed at the Nantucket Historical Association.

A freelance researcher and writer from Hawaii, Nanette Napoleon founded The Cemetery Research Project in 1985 to document graveyards and burials on the island of O‘ahu. She has subsequently completed inventories for the islands of Maui and Moloka‘i, documenting over 300 graveyards and more than 30,000 tombstone inscriptions.

The Napoleon collections consists of an array of articles on cemeteries and the culture of death from popular media assembled by Nanette Napoleon. One folder contains information on the Cemetery Research Project and cemeteries in Hawaii.

During the reunification of New England Friends in 1945, the Narragansett Quarterly Meeting (Wilburite) was formed as a transitional body. Established as a successor to the Rhode Island and Sandwich Quarterly Meeting (Wilburite) in 1944, it was the sole remaining Wilburite Quarterly, overseeing monthly meetings in North Dartmouth, Providence, and South Kingstown (which became Westerly in 1945). In 1951, Narragansett Quarter merged with the Rhode Island Quarterly Meeting.

The sparse collection for this ephemeral body consist solely of financial records maintained by the treasurer.

Beginning in 1972, worship group meetings met in Orland (Maine) in the care of the Midcoast Monthly Meeting. By 1979, the Orland Worship Group was set off as the Narramissic Valley Monthly Meeting. The meeting has been a member of the Vassalboro (Maine) Quarterly Meeting since 1979.

The single folder of records from the Narramissic meeting contains a partially complete set of minutes of monthly meetings from December 1992 to September 1994, lacking Apr, May, Aug and Oct 1993, and Mar 1994, as well as State-of-the-Society reports for 1992, 1993, and one unidentified year. It also contains a written statement of support for same-sex marriage.