Collections: mss

After graduating from Massachusetts Agricultural College in 1924, George Edward “Red” Emery taught high school briefly and held a handful of other jobs before deciding to fulfill a childhood dream. Born in Marlboro, Mass., in 1904, Emery turned his love for the circus into a life touring the country as a white-face circus clown. After marrying Virginia Link, a Smith College student, in 1932, he settled down to a stable job in the Alumni Office at his alma mater, later filling in as Veterans Coordinator and as a staff member in the Student Placement Office until his retirement in 1972. Emery never left the circus behind entirely. Throughout his years in Amherst he continued to talk and write about the history of the circus and his personal experiences, and from the late 1940s through early 1960s, he used his show business connections to book talent for the Tri-County Fair. Longtime residents of Leverett, Mass., he and his wife died within a year of one another, Virginia in 1974 and George in 1975.

With his passion for the circus, George Emery’s papers contain material not only from his career as a circus clown in the 1920s but also from his later writings about the history of the circus, his work with the Tri-County Fair, and his long association with UMass Amherst. The collection includes correspondence with friends and family; circus toys and games; posters, photographs, and ephemera; and a library of books on circus history. Of special note are some exceptional photographs, a few posters, and a thick sheaf of material from the Tri-County Fair.

A 21 year-old farmer from Hardwick, Mass., Marcus A. Emmons enlisted in the 21st Massachusetts Infantry in August 1861, and saw active service in North Carolina, Virginia, Kentucky, and Tennessee. Having survived many of the great battles of the eastern theatre, Emmons was killed in action at Bethesda Church on June 2, 1864.

The letters and journals that comprise this collection document Emmons’ tragically brief experience in the Civil War. Both letters date from April 1864, while the 21st Massachusetts was stationed in Annapolis, Md., prior to the campaigns of that summer. One journal includes some miscellaneous pre-war accounts, a complete list of the Civil War volunteers from Hardwick and their regiments (some with notation of fate in service); a list of conscripts added to Co. K, 21st Mass., in 1863; a list of Civil War battles; military accounts; recruits added to the regiment in 1862, listing place of residence; and a roster of Co. K, 21st Mass. Infantry, with place of residence and fate in the service. The other journal begins as a spelling exercise book and includes diary entries for Mar.-Sept., 1862, discussing farm work.

Situated at the confluence of the east and west branches of the Swift River in western Massachusetts, Enfield was the largest and southernmost of the four towns inundated in 1939 to create the Quabbin Reservoir. Incorporated as a town in 1816, Enfield was relatively prosperous in the nineteenth century on an economy based on agriculture and small-scale manufacturing, reaching a population of just over 1,000 by 1837. After thirty years of seeking a suitably large and reliable water supply for Boston, the state designated the Swift River Valley as the site for a new reservoir and with its population relocated, Enfield was officially disincorporated on April 28, 1938.

The records of the town of Enfield, Mass., document nearly the entire history of the largest of four towns inundated to create the Quabbin Reservoir. The core of the collection consists of records of town meetings and of the activities of the town Selectmen, 1804-1938, but there are substantial records for the Enfield Congregational Church. The School Committee, Overseers of the Poor, the town Library Association, and groups such as the local chapter of the Daughters of the American Revolution and the Bethel Masonic Lodge.

On January 30, 1995, the National Air and Space Museum capitulated to popular and political pressure and scuttled an exhibit they had planned to coincide with the fiftieth anniversary of the end of the Second World War. Early in 1993, curators began to develop plans for an exhibit that would center around the Enola Gay, the B-29 Stratofortress bomber that dropped the atomic bomb on Hiroshima, but opposition from veterans’ groups rose almost immediately. By mid-summer, the Air Force Association and American Legion led opposition to the exhibit, fearing that it would not present a balanced view of the events and that it would focus exclusively on the “horrors of war” and an alleged “moral equivalence” between Japan and the United States. Although several attempts were made to rewrite the script of the exhibit, congressional and public pressure eventually led to the cancellation of the exhibit in January 1995 and to the resignation of the Director of the Museum, Martin Harwit, in May.

Collected by historian Waldo Heinrichs, the Enola Gay Controversy Collection contains the various versions of the scripts of the planned exhibition and copies of correspondence, memos, publications, and the three volumes of “Revisionism gone wrong: Analysis of the Enola Gay controversy” issued by the Air Force Association.

Vietnamese children

A worker in the struggle against poverty and racism for five decades, David Entin was raised in New York City environs until his family moved to Jacksonville, Florida in 1953 when he was twelve years old. He began his anti-poverty work with the North Carolina volunteers, a pioneering early effort where he worked with low-come families in Durham, NC. David then joined the North Carolina Fund, a statewide Ford Foundation project where he helped develop and wrote the first rural anti-poverty program under the new Economic Opportunity Act for Craven County (New Bern), NC. From there he helped start the initial anti-poverty program in Jacksonville. His new career was interrupted by Vietnam War service with the United States Agency for International Development (USAID). Stationed in Quang Ngai Province, a Vietcong stronghold, and Da Nang between 1966 and 1968, Entin oversaw redevelopment projects and while not caught up in the fight itself, he was charged with assessing damage in Region One following the Tet Offensive. After returning home to Florida, Entin resumed his antipoverty work.

The collection centers around 51 detailed letters describing the two years that David Entin spent in Vietnam working with USAID; these letters serve as a diary recording Entin’s daily activities and observations and accompany several hundred slides and photographs. Also included in the collection are a series of short autobiographical essays that detail his childhood, early career, and service in Vietnam.

At the height of the environmental movement, Springfield, Mass., public school teachers Lorraine Ide and Clifford A. Phaneuf set a goal of helping young students to understand and appreciate their role in nature. In collaboration with the city’s parks department and schools, Ide and Phaneuf opened the Environmental Center for Our Schools (ECOS) in 1970. Intended for elementary and middle school students in the city, ECOS enables students and teachers to expand their knowledge of the natural world by exploring the diverse habitats of Forest Park. The program was designed for immersive, hands-on discovery: students participate in outdoor activities, study nature, and learn the survival needs of all living things.

The ECOS records consist of materials from the organization’s planning and early years, including Title III information, curricula, evaluations, copies of tests, teaching guides, and other educational materials, publications, reports, meeting agendas, and conference materials.

Charles Edgar Eshbach, Jr., a 1937 graduate of Massachusetts State College, and Maude Sybil Hartley met in late 1939, while she was a student at Simmons College and he was working for the New England Radio News Service, part of the USDA’s Agricultural Marketing Service. They soon began dating and in February 1941 were engaged. After graduating in 1942, Sybil lived at home in Rochester, Mass., and taught school. Charles was drafted and enlisted in the army December 30, 1942. Trained as a radio operator, he was assigned to the Army Air Force Technical Training Command’s 326th Signal Co. Wing. Charles and Sybil married in September of 1943, and by November, Charles was in England, part of the 67th Fighter Wing stationed at Walcot Hall in Lincolnshire. Although not in combat, Charles rose to the rank of Technical Sergeant. He returned to the U.S. in December 1945. He and Sybil moved to Weymouth and had four children. Charles was appointed professor of Agricultural Economics at UMass in 1959. The family moved to Amherst in 1964, as Charles’ department was transforming into the Hotel, Restaurant and Travel Administration Department. He taught at UMass until 1986, when he retired. He died in 1997. Sybil worked at the University store for thirty years and died in 2009.

Consisting chiefly of their letters to each other, the Eshbach Papers vividly document the courtship and early married life of Charles and Sybil, particularly during their long separation, against a wartime backdrop. The collection also contains diaries, photograph albums, loose photographs, histories and rosters from Charles’ army unit, and a variety of ephemera and memorabilia such as ration tickets, receipts, programs, and Charles’ army badges and dog tags.

A manufacturing firm specializing in the production of onion skin paper, the Esleeck Manufacturing Company was established in 1898 as the Monadnock Paper Co. The principal owners, Augustine W. Esleeck and Alfred T. Judd, had worked together with the Valley Paper Mills of Holyoke, Mass., but when striking out on their own, moved to Turners Falls, believing the town to be the ideal location for a mil. Changing their name to Esleeck Manufacturing Co. in 1901, the firm sought to be a good neighbor, using local labor and products from local firms in their manufacturing. After more than 100 years of continuous operation, the company was purchased by Southworth Co. in 2006.

The collection consists chiefly of financial records, but also includes three minute books from 1898-1961 that capture the the company’s early history, as well as a memorial history of the company written by a long-term employee in 1954.

Labor educator Mark Starr first became interested in the potential of the constructed language, Esperanto, for promoting peace and international understanding while serving time in prison for conscientious objection during the First World War. A career in labor led him to immigrate to the United States in 1928, where he taught at a labor college in New York before becoming the educational director for the International Ladies Garment Workers Union. Long active in the Esperanto movement, he joined the Esperanto Information Center when it was founded by Bernard Stollman in 1962 and served as its chair from 1965 to 1972. As the New York Office of the Esperanto League of North America, the EIC played a key role in promoting the movement in the United States and sharing information among supporters and aspiring learners.

Meticulously maintained by Starr during his tenure as chair, the EIC records include a rich correspondence with local and regional Esperanto organizations and national and international affiliates, and particularly its parent body, the Esperanto League for North America. While much of the content consists of routine communications about membership, queries from learners, and organizational wrangling about meetings, conferences, and publications, the collection provides insight into the grassroots organizing and lobbying for the language and its roots in internationalism, peace, and social justice concerns. Written in both Esperanto and English, the collection includes letters (retained copies as well as received) and articles by Starr and other noted Esperantists, including Allan Boschen, Francis Hellmuth, and Humphrey Tonkin.

The Esperanto League for North America was founded in Emeryville, Calif., in 1952 as an affiliate of the Universal Esperanto Association. Operating primarily within the United Sates, the League serves as a point of connection and education for speakers of Esperanto, an international constructed language, and holds annual congresses for speakers at all levels of fluency. The League adopted the informal name Esperanto-USA in 2007, though officially retaining Esperanto League for North America.

The records of the Esperanto League for North America (Esperanto USA) are an important resource for documenting the growth and development of the Esperanto movement in the United States from the end of the First World War to the present. Varied in both scope and content, the collection includes a significant body of correspondence from ELNA officers, documentation of world and natioanl congresses, and a range of publications promoting the League and language. Of particular note, the collection includes several hurdred audiocassette tapes distributed by ELNA, including tapes for Esperanto learners, recordings of Esperanto conversations, music, recordings of Esperanto congresses, and Esperanto radio broadcasts from Switzerland, Poland, and China.