Collections: mss

An obstetrician from Rutherford, N.J., William Carlos Williams (1883-1963) was a key figure in modernist poetry in the United States. Innovative and experimental in his poetry, Williams was a member of the avant garde poetically and politically, writing in a simple though never simplistic style that was unencumbered by the formalism and literary allusion of peers such as T.S. Eliot and Ezra Pound.

This collection consists of a small group of eleven letters and postcards written by Williams during the years 1946-1962, the majority of which were sent to Marie Leone, a nurse at the Passaic General Hospital in Passaic, New Jersey. In these letters Williams thanks Marie and her coworkers for the cards, good wishes, and gifts they sent to cheer him up. The letters are friendly and humorous even though they are for the most part written from Williams’s hospital bed during one of the frequent illnesses he suffered from in the later years of his life.

In 1857, Frederick L. H. Willis earned the singular distinction of being expelled from Harvard Divinity School for acting as a spirit medium. An important figure in the post-Civil War Spiritualist movement, Willis lived a long and eclectic life in which he was at turns an intimate of the family of Bronson Alcott, an ardent proponent of Spiritualism, a lecturer, preacher, homeopathic physician, and writer.

A wide-ranging intellect and steadfast opposition to orthodoxy suffuse the Willis Papers. The heart of the collection is an extensive collection of sermons, lectures, and essays by Frederick L. H. Willis dating from the late 1850s to the turn of the twentieth century. These works veer into commentary on ancient history, art and aesthetics, medicine, astrology, Eastern religion, and social reform, but are rooted firmly in the framework of a Spiritualist worldview. The collection also includes a large number of family photographs, some correspondence, and a few works by Willis’s wife, Love, and daughter, Edith.

A philosopher, writer, activist, and artist, Douglas Wilson founded the Rowe Conference Center affiliated with the Unitarian Universalist camp in Rowe, Mass. Born in Vancouver, B.C., in 1946, but raised primarily in California, Wilson earned degrees at UC Santa Barbara (1967) and the Starr King School for the Ministry in Berkeley (1970), before being ordained at the First Uniarian Congregational Society in Brooklyn. He first came to Rowe in 1971 to work as assistant director of the Junior High summer camp, but soon proposed building a center at Rowe modeled on the Esalen Institute which would offer year-round retreats and workshops founded in Unitarian Universalist principles of equality, justice, freedom, peace, and the respect for the interdependent web of all existence. Serving as Executive Director (and after 1985, as co-Executive Director with his partner Prue Berry), Wilson brought together people who were “politically aware, psychologically sophisticated, and religiously based,” ranging from the Berrigans and Nearings to Jean Houston and Abbie Hoffman. The Wilsons retired from Rowe in December 2012.

The Wilson collection contains nearly forty years of files accumulated during Douglas Wilson’s time as Director of the Rowe Conference Center. In addition to a nearly complete run of the Center newsletter, Wilson retained materials on dozens of the thinkers, writers, and activists who came to Rowe, with each file containing correspondence (usually both directions), background notes and clippings.

As an undergraduate at UMass Amherst, John S. Wilson undertook of study of gravestones in New Salem, Mass. Working under George Armelagos, he receiving a BA in Anthropology with honors (1971) for his work on the “social dimension of New England mortuary art,” and returned for an MA in (1976). Wilson later worked as Regional Historic Preservation Officer and Archaeologist for the Northeast Region of the US Fish and Wildlife Service.

Part of the collections of the Association for Gravestone Studies, the collection includes two copies of John Wilson’s senior honors thesis, a card file associated with the thesis, and several dozen slides (both color and black and white) of New Salem headstones. Some images appear to be later prints of images taken in 1970-1971.

A union organizer and labor communicator, Rand Wilson became a rank and file organizer for the Oil, Chemical and Atomic Workers Union and helped win the first-ever contract for workers at Clinical Assays in Cambridge, Mass., in 1982. He has since taken part in dozens of successful organizing and contract campaigns, both regionally and nationally, for the Communications Workers of America, the Paperworkers, Carpenters, Teamsters and Service Employees International Union, and other unions. Wilson’s notable achievements include coordinating solidarity efforts with the CWA and IBEW during the massive NYNEX telephone workers’ strike in 1989; founding the Massachusetts branch of the community-labor coalition, Jobs with Justice; coordinating communications for the Teamsters in 1997 during the lengthy contract campaign and historic 15-day strike by the 185,000 workers at UPS; and organizing an AFL-CIO-led effort focused on financial institutions’ conflicts of interest that helped to thwart the Bush administration’s efforts to privatize social security. He served as national coordinator for “Labor for Bernie” during the presidential campaign on 2016, and currently works for SEIU Local 888 in Boston.

Documenting forty years of labor activism, the Wilson papers include important material from most of his major initiatives, including organizing campaigns with the CWA, files relating to the Justice at Work/Just Cause for All initiatives, organizing high tech, health care and telephone workers, and Jobs with Justice. Nearly half of the collection is comprised of a comprehensive collection of source materials and documents from the Teamsters’ UPS contract campaign and strike.

Seaman from Rochester, Massachusetts. Accounts provide information on work done, cargo and passengers carried, wages, ship expenses, and port charges. Also includes accounts of Philip Wing, Paul’s older brother, for agricultural, butchering, and ship carpentry work, as well as a loose sheet concerning probate court proceedings probably relating to the settling of Paul Wing’s estate after his death.

Temporarily stored offsite; contact SCUA to request materials from this collection.

An educator and activist, Robert (Bob) M. Winston was born in New York City during the first wave of the baby boom and lived many of the principles associated with his generation. Winston became active in the civil rights and antiwar movements while a graduate student at Indiana University in the mid-1960s, working in cause while building his academic career. After being dismissed from a position at the University of New Hampshire for his antiwar activities, he moved on to UMass Amherst, where he earned a doctorate in education, serving as head of the Valley Peace Center at the same time. His activism continued to include social and environmental justice with organizations such as the Greensboro Justice Fund, Karuna Center for Peace Building, and the Performance Project.

The Winston Papers contain a dense assemblage of personal correspondence, subject files, posters, and audiovisual and printed materials documenting a career in social justice movements. The earliest materials in the collection stem from Winston’s involvement in the civil rights movement in Indiana and his opposition to the war in Vietnam, including a surprisingly wide array of materials from left-oriented periodicals to antiwar newspapers printed for servicemen and women, and the collection documents the ups and downs of his academic career. Later materials touch on his interests in U.S. intervention in Central America during the 1980s, the prison-industrial complex, civil liberties, and environmental issues.

With a complex history of names changes and switches in quarterly affiliation, Winthrop Monthly Meeting was founded in the Kennebec Valley, Maine, in 1813 as Leeds Monthly Meeting. It is currently a semi-programmed meeting under the care of Vassalboro Quarter.

SCUA’s holdings for Winthrop Monthly Meeting are limited to a single volume of meeting minutes (1944-1969); a volume recording births, death, and marriages; and two volumes of membership records. The bulk of the records for Winthrop are held in the collections of the Maine Historical Society.

Informally referring to themselves as WAGs (Women Against Garage), Fay Kaynor, Mary Snyder, Merrylees Turner, and Mary Wentworth, opposed the building of a parking garage in the center of Amherst. Together they collected newspaper clippings, reports, minutes of meetings, and flyers that tell both sides of the story, but in particular shed light on the motivations of those opposed to the garage, concerns not well represented in the local paper, the Amherst Bulletin, at the time. Potential problems raised by garage opponents focused on the environmental issues that added traffic in Amherst would introduce, as well as the financial impact both on the town, if the revenues from the garage did not cover the investment or maintenance costs, and on locally-owned businesses that might not be able to afford higher rents if property values near the garage increased significantly.

A veteran of the Civil War and one time resident of the Hopedale community, Josiah Wood tried his hand at several lines of work during his life, including tin-peddler, farmer, and carpenter.

The Josiah Wood Papers consist primarily of letters between Wood, living in Hopedale and New Bedford, Massachusetts, and his relatives in Philadelphia and elsewhere in the northeastern and western parts of the country. While some of the correspondence contains references to larger-scale historical events, such as the Civil War or westward expansion, the majority concerns events and routines of everyday family life. The letters illustrate the considerable effort made to keep in touch with and informed about distant family members and friends.