Collections: mss

The mid-century success of the Waltham Watch Company set the stage for a period of innovation and corporate ferment in the manufacture and distribution of watches in the United States. As watchmakers and technologies spread and new companies sprouted and split at a rapid pace, Springfield emerged as a center for the production of high quality, mass produced watches. Perhaps best known among the large local corporations, the Hampden Watch Company was established in 1877 from the New York Watch Company and was bought out in turn by the Dueber Watch Company and relocated a decade later.

The unidentified owner of this slender account book maintained itemized records of income and expenses for a relatively small watchmaking concern in Springfield between May 1882 and September 1883. Most of the trade consisted of sales of accoutrements and repair work.

On March 15, 1968, a failing classical music station, WBCN-FM, was reinvented as Boston’s first voice in radical underground radio, and its influence quickly spread nationally. Its characteristic blend of cultural chaos, including rock, folk, blues, and jazz, interspersed with news, radical politics, and community programming, provided a soundtrack for a generation fighting to remake its world. WBCN earned its nickname, “The American Revolution.” The station’s eclectic and unpredictable broadcasts included music from little-known performers who would emerge into the biggest acts of the day; regularly scheduled live musical performances from local clubs; trenchant political analysis and newscasts of the major events of the day; interviews with legendary cultural figures; and innovative new shows including one of the first women’s programs and the Lavender Hour, the nation’s first regularly broadcast LGBT radio show. Music, politics, culture, and community were intensely interconnected through WBCN, while its “listener line,” which took calls and answered questions on any subject, helped make it a virtual two-way hub for countercultural Boston.

While producing a documentary film about WBCN, and the music, politics, and social change during the period 1968-1974, former WBCN newscaster and announcer Bill Lichtenstein recognized the importance of archiving the wealth of primary materials that told the story of WBCN, its community and the dramatic changes of the era. The American Revolution Documentary Collection is the product of Lichtenstein’s energy, serving as an umbrella for a suite of interrelated collections focused on the impact of underground media in the Boston area and the profound social, political, and cultural changes of that time. These collections include the work of photographers, journalists, and writers who would go on to prominence, as well as activists, artists, and everyday people who witnessed and took part in an extended public conversation on the direction of our nation during the period of profound social, political, and cultural upheaval and who used media to help change it.

WBCN and the American Revolution collections include:

• Jeff Albertson Photograph Collection
• Tommy Hadges Collection
• Clif Garboden Collection
• Jean Bergantini Grillo Collection
• Donald Levy Papers
• Bill Lichtenstein Collection
• Peter Simon Collection

Quaker worship in Weare, New Hampshire, began in 1769, and by 1785, it was set off from Seabrook Monthly Meeting as a monthly meeting. Initially a part of Salem Quarter, Weare was transferred to Dover Quarter in 1958.

The records of Weare Monthly Meeting include minutes and newsletters from 2010-2018 (including reports on the ministry in Kenya), and a scattering of earlier state of the society reports. Older records of Weare were still held at the Meeting as of 1997.

The 1960s and 1970s were decades rich with activist organizations intent on radically transforming U.S. politics and society as well as striving to end racial and gender inequality. One such group was Students for a Democratic Society (SDS). Launched in 1962, with the infamous Port Huron Statement, SDS helped the nascent anti-Vietnam war movement gain traction in 1965 by organizing the first national demonstration in Washington, D.C. Over the course of the next four years, the organization grew at a rapid pace, claiming over 300 chapters under its moniker. Arguments over tactics and strategy culminated during an eventful national convention in June of 1969 in which three factions, all claiming to represent “the true SDS”, split the organization apart.
               
The most notorious of these factions was the Weathermen, (later renamed the less patriarchal Weather Underground Organization [WUO]). The WUO aimed to spark revolution in the United States, initially, through the use of targeted political bombings, political communiques, and support of Black liberation movements. Following the March 1970 accidental self-bombing of three of its New York collective members, Ted Gold, Diana Oughton, and Terry Robbins in a New York townhouse owned by Cathy Wilkerson’s father, the organization opted to conduct more targeted bombings where no one would be hurt.
               
After two-to three-years of high-profile bombings, including the U.S. Capitol, Pentagon, corporate buildings, and law enforcement institutions, with minimal impact, the organization began to consider how to regain influence with the greater Left. This began WUO’s “inversion” phase which included the publication of a book/manifesto titled Prairie Fire, the establishment of the Prairie Fire Organizing Committee, and a periodical, Osawatomie. The WUO’s Central Committee believed that this inversion strategy would allow them to influence and lead the greater anti-war/anti-imperialist movement.

The inversion strategy did not spark the all-encompassing revolution imagined by the WUO and members slowly began to surface, breaking apart the organization in the mid-late 1970s. While the WUO did not accomplish what they set out to do, their extreme tactics and notoriety with the FBI left lasting impressions on American society and the history of activism in the 1970s.
     
This small collection of materials donated by a member of the WUO includes books, pamphlets, manuscripts, notes, military manuals, maps of correctional facilities, and correspondence between members from 1973 to 1978, many of them coded through the use of letters replacing names. It also holds papers critical of  the WUO written by its own members between 1976 and 1978. This represents the period when Clayton Van Lydegaf gathered members in his “Cadre School”, to rigorously analyze and document how the organization fell apart, including a transcript from a recorded interview session in which Bernadine Dohrn repudiated all methods and practices of the WUO. These papers reflect the power struggle seen later within the WUO, as well as the contempt that many of its members grew to nurture for the organization as it strayed from its original purpose.

The collection also contains many political papers on subjects such as women and their place within the WUO, the anti-fascist movement, Black liberation movements, imperialism, and the origins of fascism. It also holds accounts of the WUO’s history, along with critiques, notes, and adaptations for their manifesto, Prairie Fire.

Transient worker for Seth Porter and Co., a cotton mill in Cummington, Massachusetts and for Wells, Blackinton, and White, manufacturer of fine textiles in North Adams, Massachusetts. Includes accounts of his employers, debits, credits (a running account with a general store for the purchase of clothing and foodstuffs), and notations of providing room and board for other workers.

Growing up in Elmont, Long Island and Teaneck, New Jersey, Tom Weiner attended Trinity College before facing the draft in 1971. After failing the physical and mental examination, Weiner studied alternative education in England, Europe, and Israel on a Watson Fellowship. Upon his return in 1972, he began study at NYU law school, but soon left the city for Northampton, Massachusetts. A life-long social justice activist, Weiner has worked as a sixth grade teacher for the past twenty-five years.

With a lottery number of 117, Tom Weiner knew for certain that he would be drafted immediately upon graduation from Trinity College. Decades later, Weiner was inspired to collect the stories of the men and women who came of age during the Vietnam War era. This collection consists of the oral history interviews, recordings and transcripts, Weiner collected, thirty of which appear in his book Called to Serve: Stories of Men and Women Confronted by the Vietnam War Draft.

The Wellesley Monthly Meeting (Society of Friends) was set off from Cambridge Monthly Meeting in 1958 after fourteen years of worship. Since the outset, Wellesley has been a member of Salem Quarterly Meeting and since 1992, it sponsored a worship group (now a Recognized Meeting) at the Massachusetts Correctional Institution at Norfolk until 2020.

The records of Wellesley Monthly Meeting are comprised of relatively complete set of meeting minutes from 1954 (when Wellesley was a Recognized Meeting under the care of Cambridge) to 2004, along with newsletters from 1965-2011.

In November 1840, the prominent New York mercantile firm, Josiah Macy and Son, contracted with Samuel Wells to act as an agent in leasing land in Hatfield, Mass., to mine barite. Wells, a resident of nearby Northampton, consulted with the renowned geologist Edward Hitchcock of Amherst College to locate the appropriate mining site, and then, over the next two years, he negotiated the leases and prepared for the start-up of mining. Ultimately, the presence of the lead ore galena rendered the barite unfit for use as a whitening agent.

The three dozen letters written to Samuel Wells, mostly by his employer Josiah Macy and Son, document the brief and ill-fated effort to start up a barite mine in Hatfield, Mass. Although some of the letters deal with the barite itself, most concern negotiations over locating the proper mine site and obtaining mineral rights and land leases.

A prominent figure in the rural town of Shelburne, Mass., during the early nineteenth century, William Wells served for many years as a town selectman, representative in the state legislature, and captain of the militia. He died in Shelburne in July 1848, leaving behind his wife Prudence (May) and their nine children.

This tightly focused body of documents from William Wells represents a cross-section of public life in the town of Shelburne during the early decades of the nineteenth century, touching on the town’s finances, care for the church, school, highways, roads, and the local militia.

A sparsely populated rural community in eastern Franklin County, Massachusetts, the town of Wendell was incorporated in 1781 after it was separated from the adjacent towns of Shutesbury and Erving. Primarily a farming community to the present day with only light manufacturing (particularly the manufacture of palm-leaf hats), Wendell remains one of the state’s least populous communities.

A standard double column account book, the Treasurer’s ledger from the town of Wendell was reviewed, settled, and approved annually by the selectmen. The transactions are the typical stuff of small town life in New England, recording taxes, payments for expenses relating to schools and maintenance of the poor, and during the Civil War, payments of bounty money for volunteers. Among the signatories are locally prominent figures such as Judge Joshua Green and the Treasurers Samuel Brewer, George W. Fleming, and Franklin Howe (and other members of the Howe family).