Collections: mss

The present day United Congregational Church of Holyoke is the product of complex history of growth and consolidation of five separate churches responding to the changing demographics and spiritual needs of the city. Established in 1799, the First Congregational Church in Holyoke was initially a small congregation perched above the floodplain south of the center of town, sharing preachers with the equally sparse population of Baptists until the establishment of the First Baptist Church in 1826. The First Congregational Church was finally erected in 1838, and ten years later, the Second Church was established in to serve the needs of the growing Protestant population in the city center, building their own church in 1853 as the mill economy was booming. Reaching out to the millworkers, members of the Second Church opened the Grace Mission in 1870, which spun off into its own church in 1896. Skinner Chapel was founded in 1909 as an addition to the Second Congregational Church, dedicated to the prominent Skinner family. Finally, the German Reformed Church was organized in 1892, though meetings were held years earlier. In the latter part of the twentieth century, however, declining memberships in each of these churches led to a series of mergers, beginning in 1961 when the German Reformed Church united with the First Congregational to become the First United Congregational Church. Grace Church and the First UCC merged in 1973 to become Grace United, and in 1996, Grace joined with the Second Congregational Church to become the present UCC of Holyoke.

The records of the UCC of Holyoke document over 200 years of the ecclesiatical history of an industrial city. In addition to records of membership, baptisms, marriages, and church governance, the collection includes valuable records of the women’s missionary society, the German Maenner Bund, and a long run of church newsletters that offer insight into the weekly course of events in the religious community. Materials relating to Skinner Chapel are part of the collections of Wistariahurst Museum.

Established in Springfield, Mass., in 1938, Local 1459 of the United Food and Commercial Workers International Union represents the interests of its members in the workplace and the community in western Massachusetts and Vermont. The UCFW was formed in June 1979 from the merger of the Retail Clerks International Union and Amalgamated Meat Cutters and Butcher Workmen of North America, creating the largest affiliated union in the AFL-CIO. Mergers with the Barbers, Beauticians and Allied Industries International Association and United Retail Workers Union followed in 1980 and 1981.

The records of UFCW Local 1459 include the 1979 constitution and merger agreement with UFCW, contracts with local businesses, and several issues of the newsletter, The Union Leader, both before and after chartering with UFCW.

The United Hatters, Cap and Millinery Workers International Union (UHCMW) was formed in 1934 by the merger of the United Hatters of North America and the Cloth Hat, Cap and Millinery Workers International Union, settling deep rifts between the competing unions. For five decades, the UHCMW organized the declining hat and millinery trade in the United States until it merged into the Amalgamated Clothing and Textile Workers Union (ACTWU) in 1983, which merged in 1995 into the International Ladies Garment Workers Union to form UNITE (Union of Needletrades, Industrial and Textile Employees).

The collection documents UHCMW Local 4, representing workers in Boston and Framingham, from 1945 through the time of its merger into the ACTWU. The series of ledgers and documents in the collection include documents concerning health and retirement benefits for union members, bargaining agreements, and financial records for the local, as well as a small assortment of correspondence, memoranda, and minutes of meetings.

The collection contains the records of the United Paperworkers International Union as well as their predecessors including the International Brotherhood of Papermakers; United Paperworkers of America; United Papermakers and Paperworkers; and the International Brotherhood of Pulp, Sulphite and Paper Mill Workers.

By February 1988 members of of United Paperworkers International Union Local 14 of Jay, Maine, had been on strike for seven months. With the support of their state officials and officials of Massachusetts and Northampton AFL-CIO, a caravan of strikers traveled to Northampton to inform the public of their struggle. Collection is limited to a city of Northampton resolution and a brief report of the strikers position and their trip to the city.

Under the federal New Deal in the late 1930s, the Works Project Administration authorized a series of surveys of major watersheds to gauge water quality and sources of pollution. In Massachusetts, the studies were coordinated by the Massachusetts Department of Health and resulted in a series of more or less detailed reports issued between September 1936 and January 1938.

The pollution survey collection contains reports for six major watersheds in New England — the Blackstone, Hoosic, Housatonic, Merrimack, Nashua, and Ten Mile — measuring the impact of both civic and industrial waste on regional water resources.

Local 3654 of the United Steel Workers of America was organized in Whitinsville, Massachusetts. Records include Minutes, by-laws, newsletters, grievances, company reports, and publications.

Founded in September 1989, the University Anti-Intervention, Disarmament & Conversion Project was developed by individuals in the UMass Amherst community who wanted to eliminate the university’s dependence on defense research. The purpose of the project was to serve as a resource center for students, faculty, and community activists working to break the link between the nation’s institutions of higher learning and the military industrial complex.

The collection consists of a resource guide created by the group.

Roberta Uno was the founder and long time artistic director of the New WORLD Theater at UMass Amherst, a theater in residence dedicated to the production of works by playwrights of color.

Established by Uno in 1993, the Asian American Women Playwrights Scripts Collection contains manuscripts of plays, but also production histories, reviews, and articles, along with biographies and audio and videotaped interviews with playwrights. Among the individuals represented are Brenda Wong Aoki, Jeannie Barroga, Marina Feleo Gonzales, Jessica Hagedorn, Velina Hasu Houston, Genny Lim, le thi diem thuy, Ling-Ai Li, Victoria Nalani Kneubuhl, Nobuko Miyamoto, Bina Sharif, and Diana Son.

Rae Unzicker’s exposure to the psychiatric system began at a young age. Growing up in an abusive home, her parents sent her to psychiatrists off and on for years before she was involuntarily committed. While there, she was quickly introduced to the chaotic and damaging atmosphere of a psychiatric institution, exposing her to mandatory drugs, seclusion rooms, forced feeding, and work “therapy” that required her to wash dishes six hours a day. Once she was release, Unzicker’s road to recovery was long, but after several suicide attempts and stays at other treatment facilities, she ultimately counted herself–along with her friend Judi Chamberlin, an early leader in the movement–a psychiatric survivor. Like Chamberlin, Unzicker embraced her role as an advocate of patient’s rights and for the radical transformation of the mental-health system. In 1995, President Clinton appointed her to the National Council on Disability; two years later she was elected president of the National Association for Rights Protection and Advocacy (NARPA). Unzicker was widely known for her public appearances, conferences and speeches, and her writings, including numerous articles and contributions to the book Beyond Bedlam: Contemporary Women Psychiatric Survivors Speak Out. A survivor of cancer of the jaw and breast, Rae Unzicker died at her home in Sioux Falls, South Dakota on March 22, 2001 at the age of 52.

Although a small collection, Rae Unzicker’s papers document her activities as a leading advocate for the rights of mental health patients, including transcripts of speeches and videotaped appearances, correspondence and feedback related to workshops and conferences, press kits, and newspaper clippings. The most important materials, however, are her writings. It is through her poems and her full-length memoir, You Never Gave Me M & M’s, that Unzicker’s story and voice are preserved.