Collections: F

Born in June 1922, Harvey Friedman attended Clark University in Worcester, Massachusetts, and enrolled in the Boston University School of Law in 1941. After serving as a non-commissioned officer with an Army medical unit in France from 1942-1946, Friedman returned home to Massachusetts and became a member of the bar in 1948. For the next fifteen years, he was the Assistant New England Director for the Amalgamated Clothing Worker Union, AFL-CIO. After refusing the position several times, Friedman accepted an offer from the University of Massachusetts Amherst to become Assistant Director of the Labor Relations and Research Center in 1965, earning promotion to Director in 1970. During his tenure at UMass, Friedman taught classes in Political Science, Legal Studies, Government, and Education. He retired from UMass in 1990 and passed away in 1992.

The Friedman Papers contain correspondence, newsclippings, and course materials dating from Friedman’s time at UMass. Also included are materials related to unions with which Friedman worked and documentation of his relationship with the American Arbitration Association.

A professor of design in the Department of Art, Architecture, and Art History, Arnold Friedmann worked throughout his career to professionalize interior design and enhance the quality of daily life through good design. Born into a “gut Buergerlich” Jewish family in Nuremberg, Germany, in 1925, and raised in comfortable circumstances, Friedmann’s life was deflected by the political turmoil of the twentieth century. After Kristallnacht drove home the political realities of the Nazi era, Friedmann’s father used connections to secure permission for the family to emigrate to Palestine, where, impoverished and with his education disrupted, Arnold apprenticed to a cabinetmaker. Following service in the British army and later the Israeli army, Friedmann resumed his education, entering the Pratt Institute to study interior design. Earning both his bachelors and masters degrees (his doctorate from the Union Institute followed in 1976), Friedmann freelanced in interior design and furniture design while teaching at Pratt, eventually becoming chair of his Department. From 1972 until his retirement in 1990, Friedmann served as Professor of Design at UMass Amherst. A founding member of the Interior Design Educators Council, Friedmann was recognized within the profession as an honorary fellow of the Design Institute of Australia (1985) and as a recipient of the IKEA Award (1989).

The Friedmann Papers contain a wealth of unpublished and published writings by Friedmann on design, stemming primarily from his years at UMass Amherst. A small sheaf of photographs depicting his design work, and a series of Department of Interior Design newsletters from Pratt, 1963-1967.

The present-day Friends Meeting at Cambridge began as an independent, informal, unprogrammed meeting for worship that met between 1899 and 1901, and then again beginning in 1911. After holding joint meetings with neighboring Boston Monthly Meeting starting in 1926, Cambridge became an official independent monthly meeting in 1937, and during the Quaker union of 1944, merged with Boston Monthly to create the new Friends Meeting at Cambridge.

Although records from Cambridge are beset with significant gaps, they nevertheless provide a rich opportunity for examining the growth of a monthly meeting in New England during the post-World War II era and the commitment shown by its members to creating social justice. The collection includes extensive records of the Peace and Social Concerns Committee (and related endeavors), documenting peace activism during the Cold War and Vietnam years, and initiatives to fight poverty and racial injustice.

In October 2003, a group of residents from the North Quabbin region in Massachusetts came together to oppose plans to develop a large tract overlooking the southeast shore of Tully Lake. Concerned about the environmental and social impact of the proposed development and asserting the rights of the towns and residents affected to have a say, the Friends of Tully Lake waged a five-year campaign that ultimately succeeded in convincing the Board of Planning in the town of Athol to reject the proposal.

The records of the Friends of Tully Lake document a successful grassroots initiative to prevent private development on a lake in the North Quabbin region. Maintained by Aaron Ellison and Elizabeth Farnsworth, leaders in the Friends, the collection includes notes and minutes of Friends’ meetings, communication with environmental consultants, exchanges with the Athol Planning Board, and some background information environmental regulations in Massachusetts.

Raised in suburban Boston, Charlie Frizzell became a well-known photographer of the music scene during the height of the folk revival of the early 1960s. At the age of 14, Frizzell took up photography after landing his first job at a camera shop, and he developed his talents under the mentorship of a local commerical photographer, Bob O’Shaughnessy. As a regular at Club 47 in Cambridge, Frizzell photographed the most popular performers of the era, from Bob Dylan and Joan Baez to Geoff and Maria Muldaur and Jim Kweskin. He left Massachusetts in the late 1960s for Berkeley, Calif., and according to folklorist Millie Rahn, created a sort of conduit between the music scenes in Berkeley and Cambridge. Frizzell died in Berkeley on May 29, 2004, following complications from a liver transplant.

Dating primarily from the mid-1960s, the collection includes approximately 50 prints and some negatives from Charlie Frizzell, including images of Jim Kweskin, Maria Muldaur, Bob Siggins, and Bonnie Dobson, along with images of performances at Newport Folk Festival.

A Cape Cod Quaker, and lifelong member of the West Falmouth Friends Meeting, Cecilia Bowerman Fuglister was born in West Falmouth, Mass., in 1906. After receiving a BA in mathematics and biology at Earlham College in 1928, she went on to earn an MA in Library Science from Columbia (1932), where she remained as a librarian. Two years after marrying the oceanographer Frederck C. Fuglister in 1939, however, she returned to Cape Cod when he took a position at Woods Hole Oceanographic Institute. She helped to establish the document library at Woods Hole and served as its librarian until her retirement in 1977. She died in Falmouth on Jan. 14, 2005, at the age of 98.

The Fuglister collection consists of a miscellaneous assemblage of records, mostly from Sandwich Monthly Meeting from 1797 through the 1840s, with a few later items. The collection also included fifteen memoirs and memorials for Friends, nearly all from the mid-nineteenth century.

Access restrictions: Temporarily stored offsite; contact SCUA in advance to request materials from this collection.

Yasuko Fukumi graduated from Tsuda College in Tokyo in 1949 with a B.A. in English. From 1949 to 1952, she worked in the library of the Narimasu High and Junior High Schools, before becoming an Assistant Librarian at the American School in Japan. In 1962, Fukumi moved to the United States to pursue a graduate degree in library science at Kansas State Teachers College. She held two positions at other American libraries before joining the staff of the UMass Amherst Library as a cataloger and later as the East Asian Studies Librarian. Fukumi first discovered the Benjamin Smith Lyman Collection, housed then at the Forbes Library in Northampton, in 1979. From that time forward, she worked tirelessly to bring the collection to the attention of the faculty at UMass and to the scholarly world at large. In 1987, she mounted a campaign to raise the $200,000 necessary to purchase the collection from the Forbes Library and secure it a permanent home in the UMass Amherst Special Collection and University Archives.

Fukumi’s papers focus on her extensive research both on Benjamin Smith Lyman and on the Japanese books that comprised his collection, books now housed along with his papers at UMass Amherst. Materials include Lyman family history and genealogy, Lyman’s contributions to Japan’s coal, oil, and mineral reserves during the latter of the 19th century, and Fukumi’s bibliography of Lyman’s library. The collection also contains limited material on Fukumi’s employment at the university library and a large selection of her Haiku poems.

Logo of the Funeral Consumers Alliance

Funerals in the U.S. are an expensive business, and grieving families will often accept what is called “traditional” rather than try to fight for services tailored to their budgets and beliefs. The first memorial societies were founded to combat the often predatory practices of the funeral industry after embalming prices skyrocketed in the 1930s, but the movement didn’t fully catch on until 1958 when investigative journalist Jessica Mitford brought the issue to greater public attention. Her article “Saint Peter Don’t Call On Me,” television appearances, and subsequent book “The American Way of Death” broke taboos surrounding the discussion of burial and sparked the founding of watchdog and consumer advocacy organizations across the country. The Funeral Consumers Alliance of Western Mass (FCAWM), initially known as the Springfield Memorial Society, was founded in 1959, incorporated in March 1962, and by 1963 had federated with other similar organizations to create the Continental Association of Funeral and Memorial Societies (CAFMS). When Canadian groups separated from CAFMS, the federation name changed to Funeral and Memorial Societies of America (FAMSA), and later (2000) the Funeral Consumers Alliance (FCA).

The bulk of the FCAWM records contain organizational records such as correspondence, minutes and agendas for public and private meetings, and financial records. There is also a selection of informational pamphlets and leaflets generated by the FCAWM, other FCAs, and the funeral industry. Additionally, there are several pages from a set of scrapbooks maintained by former members between 1964 and 1978 which contain newspaper and magazine clippings on death, dying, and the funeral industry at large. The collection was acquired from Sandra Ward in 2021, a board member and former president of the FCAWM, and includes material collected both by herself and previous presidents.

See also:
Memorial Society of New Hampshire Records

Karl S. Finison was an undergraduate (class of 1975) and then graduate student at the University of Massachusetts Amherst, studying Anthropology and local agricultural history. His 1979 master’s thesis “Energy Flow on a Nineteenth Century Farm,” was a part of a Anthropology Department research series on the ecological anthropology of the Middle Connecticut River Valley, studying demographic and other trends from 1650 to 1900 in the area. Part of this work was supported in 1970s by the Connecticut Valley Population Ecology Project. While doing this work, Finison also began to collect agricultural journals, books, and original manuscripts about the ecological history of Upper and Middle Connecticut River Valley.

This collection consists of five original accounting logs and ledgers from western Massachusetts and southern Vermont, offering insight into the commerce and community in these areas in the 19^th-century and early 20^th-century:

• An 1803-1826 account book covers agricultural and business transactions in the Middle Connecticut River Valley, including in such Massachusetts towns as Chester, Granby, Northampton, Northfield, and Shelburne.
• A ledger of the accounts of E. F. Reed and Co. (Dummerston, VT) from 1883-1894, is the only volume with a known authorial origin.
• A mixed-use logbook includes 1845-1846 worker logs (lumber industry) in Ashfield, MA; 1849 diary and expense entries from Shelburne Falls, MA; diary entries from 1851, ca. 1855, and 1878; and undated “little sermons.”
• An account book of unknown origin, 1881-1905, mainly transactions regarding  shoes, boots, and harnesses.
• A “Time Book,” tracking the labor of agricultural workers at an unknown location in summer 1912.

Sylvia Helen Forman (1944 or 1945-1992) was an anthropologist and educator at the University of California – Berkeley and at the University of Massachusetts – Amherst focusing primarily on the demography, genealogy, and health outcomes of Quechua and Spanish-speaking Indigenous and Mestizo peoples in the Andean regions of Ecuador. She received her Ph.D. from UC Berkeley in 1972 for her study of law and conflict in rural highland Ecuador and the following year she joined the faculty at UMass Amherst. Soon after, she began to teach at UMass Amherst until her death in 1992 at only 48 years old. Forman’s legacy at UMass exists today through her former students, her substantial research, and her contributions to the Department of Anthropology, namely its Junior Year Writing program and the Sylvia Forman Third World scholarship fund (which was initially funded by a $100,000 grant from her estate).

Throughout the entirety of her life and her career, Forman was passionately dedicated to feminist and other social justice causes in the United States, in Ecuador, and elsewhere. From early in her career, she stood out as an advocate for her students and was instrumental in building cross-connections among anthropologists in the Five Colleges Consortium to expand opportunities for study, and she also forged strong connections with academics in the developing programs in Women’s Studies. She would later be recognized posthumously as one the founders of the Association for Feminist Anthropology in 1998.

Sylvia Helen Forman’s work in Ecuador can generally be split into two periods, the first of which corresponds roughly to 1966-1975, and the second from around 1976-1981, but she continued to work with contacts in the region long after. The former period saw more direct involvement and travel in Andean Ecuador, while the latter saw fewer trips and less extensive fieldwork. Regardless, both periods focused on similar topics of demography, genealogy, and medical experiences. Forman also did continue to travel to the region after these main research periods, but fewer materials are available from after 1981. Each series in this collection contains different parts of Forman’s work in Ecuador, her professional life, her personal life, and an array of pamphlets, postcards, and other ephemera she collected along the way. The majority of the content available is research-related and typically consists of field notes, data, diaries, and journals.