Collections: D

As a child, W.E.B. Du Bois lived for several years on a five acre parcel of land on the Egremont plain near Great Barrington, Mass. Although barely five when his family moved into town, Du Bois never lost his feeling for this property that had been in his family for six generations, and when presented with the opportunity to reacquire the site in 1928, he accepted, intending to build a house there and settle.

Walter Wilson and Edmund Gordon purchased the Du Bois homesite in 1967 with the intention of erecting a memorial to Du Bois’ life and legacy. On October 18, 1969, the site was formally dedicated as the W. E. B. Du Bois Memorial Park, with civil-rights activist and future Georgia legislator Julian Bond giving the keynote address and Ossie Davis presiding as master of ceremonies. Nineteen years later, the Du Bois Memorial Foundation donated the property to the Commonwealth of Massachusetts, designating the University of Massachusetts Amherst as custodian.

Narrated by Davis and including Bond’s keynote address, this documentary (originally shot on 16mm motion picture film) depicts the 1969 dedication ceremonies. For additional information, please visit the website for the Du Bois boyhood homesite.

David Graham Du Bois was a visiting lecturer in the Journalism and African-American Studies Departments from 1983 until his retirement in 2001. Du Bois was the son of activist and artist Shirley Graham Du Bois, who married W.E.B Du Bois in 1961. Du Bois earned his B.A. at Hunter College in 1950 and a Masters in American Civilization from New York University in 1956. After studying at Beijing University, he traveled to Cairo, Egypt, fell in love with the city, and settled there in 1961, working as a foreign correspondent for the Pacific News Service, Variety, and as an assistant editor for several Egyptian news publications. An activist, like his step-father and mother, Du Bois became the spokesperson for the Black Panther Party, and agitated for racial liberation throughout his life. After his mother’s death in 1977, he became the custodian of W.E.B Du Bois’ legacy and founded the W.E.B. Du Bois Foundation to continue working toward his step-father’s goals. While at the University, Du Bois played an essential role in naming the University Library after his step-father. Du Bois died on January 28, 2005.

The David Graham Du Bois Papers document his later life and his managing of W.E.B. Du Bois’ estate. The papers include a selection of David Du Bois’ correspondence, speech manuscripts, clippings describing his step-father, as well as seleced personal financial records from his time in Amherst, Massachusetts. Additional Du Bois materials remain with the family.

Scholar, writer, editor of The Crisis and other journals, co-founder of the Niagara Movement, the NAACP, and the Pan African Congresses, international spokesperson for peace and for the rights of oppressed minorities, W.E.B. Du Bois was a son of Massachusetts who articulated the strivings of African Americans and developed a trenchant analysis of the problem of the color line in the twentieth century.

The Du Bois Papers contain almost 165 linear feet of the personal and professional papers of a remarkable social activist and intellectual. Touching on all aspects of his long life from his childhood during Reconstruction through the end of his life in 1963, the collection reflects the extraordinary breadth of his social and academic commitments from research in sociology to poetry and plays, from organizing for social change to organizing for Black consciousness.

Nina Yolande Du Bois (1900-1961), better known as Yolande Du Bois, was an American teacher best regarded for her contributions to the Harlem Renaissance. Her father was sociologist and civil rights activist W.E.B. Du Bois and her mother was Nina (née Gomer) Du Bois. She was born on October 21, 1900, in Great Barrington, Massachusetts. She faced many health-related issues in her early childhood and also quarreled often with her parents. In her early adulthood, she enrolled at Fisk University in 1920 and graduated in 1924. While attending Fisk, she was in a relationship with Jimmie Lunceford, a prominent jazz musician. At her father’s insistence, she ended her relationship with Lunceford and would later go on to marry acclaimed Harlem Renaissance poet Countee Cullen on April 9, 1928. Their highly-publicized wedding was the talk of many African-American socialites at the time, with every minor detail recorded by the press. However, Yolande and Countee soon grew distant in their marriage, resorting to counseling at first and then divorce following Countee’s coming out as gay to Yolande. With the divorce finalized in the spring of 1930, Yolande chose to pursue higher education and rewrite the course of her life.

After a period of illness, she began to teach English and history at Dunbar High School in Baltimore, Maryland. There, she met Arnette Franklin Williams, whom she married in September 1931 and then later divorced in 1936. She had one daughter with Williams, Yolande Du Bois Irvin Williams, whom she took care of following the divorce. However, during this period, Yolande also moved to New York City with her mother, where she began to take courses at Columbia University’s Teachers College, eventually earning her master’s. She then continued to work as a teacher and to raise her daughter in Baltimore until her death in March 1961. She was survived by her father and her daughter.

Yolande’s scrapbooks, photo albums, and other personal artifacts from her youth (approximately 1915-1929) reflect her travels, undergraduate experiences at Fisk University, outings with her family and friends, artistic pursuits, and more. These scrapbooks showcase trips to England, France, Switzerland, and elsewhere in Europe, across Tennessee, Virginia, Maryland, and New York, as well as other sites of importance in her life. These scrapbooks capture snapshots of her time at Fisk University, from breakups to athletic events, and from classical music concerts to Zeta Beta Phi rush week materials. Each scrapbook showcases a different aspect of Yolande’s late teenage life as well as her early adulthood, coupled with notes, sketches, and illustrations from friends, postcards and fliers from all over the United States and Europe, and her personal takes on the world around her.

While working as caretaker for veterans’ graves in 1966, Edward H. Duane became concerned about the deterioration he saw affecting the older tombstones. A resident of Leicester and (after 1968) Paxton, Mass., Duane was employed for many years as a shipper for companies in nearby Worcester, but preserving the information on tombstones became his calling. Over the following years, he made hundreds of rubbings of New England tombstones, teaching the technique at workshops and classes throughout the region. Among other works, he was author of The Old Burial Ground, Rutland, Mass., 1717-1888 (1983).

The Duane Collection contains an array of materials used by Edward Duane in his stone rubbing workshops in the 1970s and 1980s, along with newsclippings and short publications on New England gravestones and gravestone preservation. Among other items is an early essay of his, “Old New England Headstone, 1668-1815” (1967), accompanied by related correspondence from Allan Ludwig.

The linguist Audrey R. Duckert was a pioneer in the study of American regional English. Born in Cottage Grove, Wisconsin, Duckert studied dialect at the University of Wisconsin, and after completing her doctorate at Radcliffe College in 1959, she joined the faculty at UMass Amherst. During her forty year career at UMass, Duckert became a founding member of the Dictionary of American Regional English (1965) and she was the first UMass woman admitted to Phi Beta Kappa. In addition to her linguistic work, she developed an avid interest in local history and was involved with several local historical societies, including the Swift River Valley Historical Society in New Salem.

The Duckert oral history collection consists of a series of 53 audiocassette recordings containing interviews with persons displaced when the Swift River Valley was flooded to create the Quabbin Reservoir in 1939. The histories include rich recollections of life in the towns of Greenwich, Enfield, Dana, and Prescott, with village life, education, family, and the changes that accompanied the inundation of the region. The original audiocassettes are in the possession of the Swift River Valley Historical Society.

Born in Cheshire, Conn., in 1822, Joseph Dudley learned “the marble business” from his father Elias, who had in turn been trained by David Ritter of New Haven. A staunch Methodist swept up in the religious ferment of the Second Great Awakening, Dudley joined his father’s business as a stonecutter in about 1845 and notes that he was among the first to letter tombstones in the rural Ever Green Cemetery in Woodstock, Conn., when it opened in 1848. He later worked in Meriden, Conn.

By generations, this volume has served as an account book, diary and memorandum book, memoir, geneaological record, and scrapbook, with each layer accumulated over all previous. Dudley’s memoir (beginning p. 78) includes a discussion of his upbringing in Cheshire, the tumultuous religious revivals during the 1840s and his reception into the Methodist Church and the Millerites, and much on his introduction to the marble business and work as a stonecutter through about 1853. The diary somewhat erratically covers the years 1873-1893.

A pioneer in organic agriculture in New England, Bill Duesing has been as an environmental educator, writer, artist, and lecturer over for four decades. After graduating from Yale University (1964), Duesing worked as a Cooperative Extension agent before turning to organic principles in the early 1970s. Emphasizing sustainability and greater local food sufficiency, he has been instrumental in developing organic standards for gardening and land care and he has served as both founding president and later executive director of the Northeast Organic Farming Association Connecticut and president of the NOFA Interstate Council. During the 1990s, Duesing produced two radio shows, “Living on the Earth” (WSHU) and “The Politics of Food” (WPKN), and he is author of (1993).

The Duesing collection consists of transcripts of his radio show, “Living on the Earth” (1990-2000) and fourteen recordings of “The Politics of Food,” which was broadcast monthly over WPKN (89.5 FM) in Bridgeport in 1997-1998. Each half hour segment of “Politics” included news, a fifteen minute interview, recipes, and tips, with interviewees including Mel Bristol, Jac Smit, Vincent Kay, John Wargo, Hugh Joseph, Joseph Kiefer, Julie Rawson, Michael Sligh, Kathy Lawrence, Lee Warren, and Elizabeth Henderson.

Situated on a hill overlooking Quabbin Lake, the Quabbin Inn was a well known resort near Greenwich, Mass. During its peak years during the turn of the twentieth century, the Inn was owned by Otis Dunham, but it figured prominently in the lives of the entire Dunham family.

The Dunham papers contain family correspondence addressed to Benjamin W. Dunham during his service as a machinist with the U.S. Navy. In addition to discussions of the business of the Quabbin Inn, the collection includes news and gossip from the town of Greenwich, the attempted suicide and subsequent hospitalization of Benjamin’s brother Asa, and the migration west of another brother, Herbert.

Durham Friends Meeting was set off as a monthly meeting under Salem Quarter in 1790, and was transferred to Falmouth Quarter in 1794. Leeds Monthly was set off from Durham in 1813, and Durham over saw a preparative meeting in the adjoining town of Lewiston until it, too, was set off in 1980.

The records of Durham Monthly Meeting consist of minutes of the meeting for business since 1987 and newsletters from 1967 to the present. Older records for the meeting are held at the Maine Historical Society