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The Friends’ Monthly Meeting at Berwick, Maine, divided during the Wilburite split of 1845, with the smaller Wilburite Meeting organized under the Wilburite Dover Quarterly Meeting (1845-1851) and then under the combined Salem and Dover Quarterly. Berwick was laid down on April 28, 1881, with its last recorded meeting on May 26, 1881. Its members joined Dartmouth Monthly Meeting (Wilburite).

Surviving records of this short-lived Wilburite Friends meeting include one volume each of minutes from the Men’s and Women’s meetings.

A small group from Greenwich Monthly Meeting in East Greenwich, R.I., separated from the larger body during the Friends’ doctrinal controversies of the 1840s to form the Greenwich Monthly Meeting (Wilburite). Established under the aegis of Rhode Island Quarterly Meeting (Wilburite) in 1844, they were laid down just one year later and its members transferred to Kingstown Monthly Meeting (Wilburite).

These three slender volumes document the short-lived Greenwich Monthly Meeting (Wilburite). A thin notebook contains the surviving minutes of the Men’s meeting, while the Women’s minutes (and partial copy) were continued after the members transferred to the care of South Kingston Monthly Meeting in 1845.

Separating from the main body of the Dartmouth Monthly Meeting in 1845, the Dartmouth Monthly Meeting became one the more successful Wilburite meetings, strengthened by the absorption of smaller peers including Westport (1850), New Bedford (1865), and Berwick (1881). In 1944, just prior to the New England Friends’ reunification, Dartmouth Monthly changed its name to North Dartmouth Monthly to distinguish itself from the Dartmouth Monthly Meeting situated in South Dartmouth.

The relatively rich documentation for Dartmouth Monthly Meeting (Wilburite) begins with the meeting’s establishment in the separation of 1845 and continues through reunification as the North Dartmouth Monthly Meeting. This collection includes continuous minutes from 1845 through 1989 (including the men’s and women’s minutes), with less thorough records from the Treasurer and, for a brief period only, for the Ministers and Elders. The vital records are restricted to a single volume of certificates of removal.

After working for a year on the Standing Rock Indian Reservation in the Volunteers in Service to America (VISTA) program, James Tibensky returned to college, declared a major in anthropology, and soon began to focus on gravestones. For his masters degree at the University of Illinois at Chicago, Tibensky took up an ambitious project, systematically documenting every pre-1800 grave marker in western Connecticut, photographing each stone, and noting the name, date of death, orientation, style, and material. Painstakingly entering and analyzing the data on the computer using Hollerith cards, he completed his thesis, “The colonial gravestones of western Connecticut,” in 1977. During the latter stages of his research, he became a charter member of the new Association for Gravestone Studies.

The Tibensky collection contains the complete product of James Tibensky’s remarkably thorough study of western Connecticut colonial-era gravestones, including approximately 350 rolls of negative film with the accompanying original field nates, printounts, and statistical data, all meticulously maintained.

A long-time leader in the Communist Party in Massachusetts, Otis A. Hood (1900-1983) was a frequent candidate for public office between the late 1930s and early 1950s. At a time of increasing repression, he stood openly for Communist principles, speaking regularly on the radio and at public forums. In 1954, he was one of several activists arrested for violating the state ban on the Communist Party, winning acquittal, and he was acquitted again after a second indictment in 1956 on charges of inciting the overthrow of the federal government.

The Hood papers are a slender reflection of Communist politics during the height of McCarthy-era repression. The collection centers around Otis Hood’s public espousal of Communist ideals as a candidate for public office in Boston, and particularly his runs for the city School Board in 1943 through 1949, but it includes fliers, handbills, and other materials relating to Communist-led campaigns relating to the war, housing, public transportation, and education, but most importantly, transcripts of radio broadcasts made by Hood during his political campaigns and relating to a variety of social issues.

The Friends Meeting at Dover, New Hampshire, is one of the oldest in British North America, with worship held there as early as 1662 when three Quaker women missionaries arrived on Dover Neck. Originally called Piscataqua, the meeting emerged as Dover Monthly Meeting by the latter decades of the seventeenth century and became the hub of a thriving Quaker community and the font from which several other New Hampshire meetings derived. In addition to overseeing a number of worship groups and preparatory meetings, Dover became the mother of monthlies and Berwick and Sandwich, which were set off in 1802, and Gonic in 1981.

The records of Dover Monthly Meeting offer extensive documentation of one of the oldest Quaker meetings in northern New England. Although most of the earliest records have not survived, the collection includes a nearly unbroken set of minutes from the turn of the eighteen century to 1981; extensive records of births, deaths, and marriages; spotty records for Ministry and Oversight and finance, and an array of recent newsletters. Minutes for the Women’s Meeting for the years 1783-1814 are not present and presumed lost.

Durham Friends Meeting was set off as a monthly meeting under Salem Quarter in 1790, and was transferred to Falmouth Quarter in 1794. Leeds Monthly was set off from Durham in 1813, and Durham over saw a preparative meeting in the adjoining town of Lewiston until it, too, was set off in 1980.

The records of Durham Monthly Meeting consist of minutes of the meeting for business since 1987 and newsletters from 1967 to the present. Older records for the meeting are held at the Maine Historical Society

George Naughton was born in 1951 into an academically inclined family. His father, Thomas, was a writer and magazine editor and his mother a music teacher; his grandfather Julius Seelye Bixler was a college professor and president of Colby College (1942-1960); and his great-great-grandfather Julius Seelye served as the fifth president of Amherst College (1876-1890). Naughton grew up in the 1960s in Old Saybrook, Conn. He graduated from Mount Hermon School in 1969 and from New College in Sarasota, Fla., with a BA in General Studies, in 1973. For the next few years, Naughton lived, worked, and meditated in Cambridge, Mass., and California, then in March of 1978 moved to Amherst and took a job at UMass. From 1978 until his retirement in 2011, he worked in University Information Systems in Whitmore Administration Building. Now president of the Amherst Historical Society, Naughton is also active in the Pelham Historical Society and lives in Pelham with his wife, Cindy.

Naughton’s lifelong interests have included mathematics, science fiction, cultural alternatives, and books, and he accumulated a wide collection of print material on a variety of topics. The Naughton Collection is a reflection of many of those interests and comprises underground comics as well as pamphlets, periodicals, and ephemera on spirituality, new age thinking, counterculture, politics, the environment and sustainability, and intentional communities.

A stylistic innovator and influential performer on the five string banjo, Bill Keith is credited with transforming the instrument from a largely percussive role into a one where it carried the melody. A native of Boston and 1961 graduate of Amherst College, Keith cut his teeth as a performer in New England clubs during the hey day of the folk revival, often partnering with his college roomate Jim Rooney, and he spent the better part of the decade as a member of two high profile acts: Bill Monroe’s Bluegrass Boys, with whom he played for eight critical months in 1963, and the Jim Kweskin Jug Band. Adding the pedal steel guitar to his repertoire, Keith performed on stage and in studio with a stylistically and generationally diverse range of acts including Ian and Sylvia, Judy Collins, Richie Havens, Loudon Wainwright, and the Bee Gees. Keith continued performing nearly to the time of his death by cancer in October 2015.

This small collection of photographs and ephemera documents the musical career of bluegrass legend Bill Keith, including early images playing in coffee houses and at Newport Folk Festival and images of Keith with musical collaborators throughout the 1970s and 1980s. The collection includes a series of photographs and ephemera taken during the 50th anniversary Jug Band Reunion tour of Japan in 2013.

A Quaker investment broker and attorney, Henry H. Perry was born in Rhode Island in about 1885. A prominent figure in the New England Yearly Meeting, Perry was called upon by the American Friends Service Committee to act as director of three of the Massachusetts Civilian Public Service Camps: Royalston, Petersham, and Ashburnham. Under the Selective Service Act of 1940, negotiations between the Selective Service and the major peace churches resulted in the creation of a system by which conscientious objectors were allowed to refrain from direct participation in the war, by serving instead in Civilian Public Service camps. Assigned to “work of national importance,” they filled in for war-related manpower shortages in a variety of areas, including the Forest Service, Soil Conservation Service, mental hospitals, telephone line maintenance and repair, fire-fighting, and clearing fire debris that was left in the wake of the 1937 New England hurricane. Living in Petersham with his wife Edith (Nicholson), Perry served as director of the camps from June 1941 until they were discontinued in October 1942. Perry writes, in a letter dated November 1942, that he is “no longer connected to CPS;” his correspondence is addressed from Dover, MA, showing that he relocated to the Boston area. However, little information is available about him after the camps closed.

This collection consists of administrative and business records concerning the start up, operation, and shut down of the AFSC-run CPS Camps in Royalston, Ashburnham, and Petersham, Mass. Camp Directors were under mandatory orders to keep the strict records that make up the bulk of this collection—administrative documentation, correspondences, health records, itineraries, financial reports and budgets, all pertaining to camp operations. This documentation acted as a deliberate gesture, demonstrating the competency and legitimacy of CPS camp work to Selective Service authorities. However, this collection also contains some personal correspondence and notes not directly related to camp administration, that give a personal, everyday-life, glimpse at the stresses, struggles, and emotional labor, on the part of Quakers, who had to step up, come together, and make the best of a terrible situation: protecting and caring for conscientious objectors during a time of war.