You searched for: "Social Change" (page 7 of 19)

Since his arrival at UMass in 1953, Lewis Mainzer has been an affable, influential, and well-respected member of the university community. He joined the faculty of four that at the time made up the department of government, later the department of political science. A dedicated educator, he was instrumental in the expansion of that department and demonstrated a profound commitment to education reform and social engagement against the backdrop of campus upheaval during the 1960s and 1970s. Mainzer retired in 1997 and is now a professor emeritus and author of several books of poetry.

The Lewis C. Mainzer papers consist of personal notes, correspondence, meeting minutes, memoranda, and other materials documenting Mainzer’s activities as a member of numerous Faculty Senate and other committees, and the administrative responses to such events as the Vietnam War protests, the civil rights movement, the expansion of the UMass system, and higher education reform in Massachusetts. There are also materials relating to his interests as a poet, his professional work as an educator, and documents relating to various campus events of the late twentieth century.

A founder of the Western Massachusetts branch of the American Friends Service Committee and the Traprock Peace Center, Frances Crowe was a legendary peace activist. Born in Missouri in March 1919, Crowe became a committed pacifist in 1945 after learning of the devastation of the bombings in Dresden, Hiroshima, and Nagasaki. Moving to Northampton in 1951 with her husband Thomas, a physician, she began organizing for peace and against nuclear weapons, increasing her peacework during the Vietnam War, she she worked as a draft counselor in Northampton. A member of the Society of Friends, she joined the War Resisters League, SANE, and the Women’s International League for Peace and Freedom, among many other organizations, and was arrested dozens of times for civil disobedience during protests opposing war and militarism, nuclear energy, American imperialism in Central America, and apartheid, and she became a war tax resister after the first Iraq War. An activist to the very end, she died on Aug. 27, 2019, at the age of 100.

This small collection of photographs was kept by Frances Crowe in her role as contributor to Peace Work, the newsletter of the American Friends Service Committee, or for inclusion in the AFSC files. Concentrated in the early 1980s, they depict a range of peace and antinuclear protests in western Massachusetts. The majority of the images were taken by Crowe’s associate, Miriam Leader.

Labor educator Mark Starr first became interested in the potential of the constructed language, Esperanto, for promoting peace and international understanding while serving time in prison for conscientious objection during the First World War. A career in labor led him to immigrate to the United States in 1928, where he taught at a labor college in New York before becoming the educational director for the International Ladies Garment Workers Union. Long active in the Esperanto movement, he joined the Esperanto Information Center when it was founded by Bernard Stollman in 1962 and served as its chair from 1965 to 1972. As the New York Office of the Esperanto League of North America, the EIC played a key role in promoting the movement in the United States and sharing information among supporters and aspiring learners.

Meticulously maintained by Starr during his tenure as chair, the EIC records include a rich correspondence with local and regional Esperanto organizations and national and international affiliates, and particularly its parent body, the Esperanto League for North America. While much of the content consists of routine communications about membership, queries from learners, and organizational wrangling about meetings, conferences, and publications, the collection provides insight into the grassroots organizing and lobbying for the language and its roots in internationalism, peace, and social justice concerns. Written in both Esperanto and English, the collection includes letters (retained copies as well as received) and articles by Starr and other noted Esperantists, including Allan Boschen, Francis Hellmuth, and Humphrey Tonkin.

The Hampshire-Franklin Central Labor Council is a democratically-elected body drawn from among AFL-CIO-affiliated unions in Hampshire and Franklin Counties, Mass. The Labor Council advocates for workers’ interests at the state and local level and works with its members and communities on social and economic justice issues.

This slender collection consists of the minutes of monthly meetings of HFCLC for three decades beginning in 1977, with some brief gaps in the latter years.

Co-founded by Madeleine Charney, Lena Fletcher, and Kris Nelson, Talking Truth began as a workshop on climate activism held during the Fall of 2015. The original workshop focused on the overwhelming nature of the climate crisis and provided a three part discussion aimed at helping UMass Amherst students, faculty, and librarians find their individual voices as activists and to support collaboration among UMass community members in their efforts to combat climate change. The discussion included a letter writing activity asking writers to share their feelings about climate change. This activity originated in Fletcher’s Natural Resources Conservation course, “Environment and Society” and more letters were written at subsequent Talking Truth events. Through 2018, Talking Truth held a variety of other events including film screenings, author talks, and a booth at the Amherst, Mass. Sustainability Festival.

The Talking Truth Collection consists of letters written during Talking Truth workshops, events, and in Lena Fletcher’s classes. There is also a small group of drawings done as part of the “Teach-in, freak out: building power in a climate of urgency” on November 19th, 2015, which was sponsored by the UMass Fossil Fuel Divestment Campaign.

Judy Norsigian is a prominent advocate for women’s reproductive health and was a co-founder of the Boston Women’s Health Book Collective, better known by its later and the title of its best-known book, Our Bodies, Ourselves. Editor of each of the nine editions of the book and executive director of the collective from 2001 to 2015, Norsigian is an important public intellectual on women’s health issues and has served on numerous boards and advisory groups relating to reproductive health, contraception, and medical research.

Consisting primarily of the sort of ephemeral political literature that abounded in the late 1960s and early 1970s, the Norsigian collection offers insight into the feminist movement and the early milieu of Our Bodies, Ourselves. Many of the publications are devoted to issues in contemporary feminism or pertain to women’s conferences, however several (especially those published by the New England Free Press) take on other political and social movements.

An educator and scholar of educational assessment, Monty Neil is the Executive Director of the National Center for Fair and Open Testing (FairTest). For his doctorate at Harvard in the mid-1980s, Neill examined the impact of the 1974 desegregation order affecting Boston’s public schools and the ongoing search within the city’s African American community for quality and equity in education. He completed his dissertation, The Struggle of Boston’s Black Community for Quality and Equality in Education: 1960-1985, in 1987.

The 33 audiocassettes in this collection include interviews with 29 activists and educational and political leaders in Boston, predominantly from the city’s African American community, include in-depth discussions about the busing crisis in Boston during the late 1970s and early 1980s, its aftermath, and the ongoing search for educational equity and quality. The tapes were recorded between January and April 1986 as part of Neill’s dissertation research.

The present-day Friends Meeting at Cambridge began as an independent, informal, unprogrammed meeting for worship that met between 1899 and 1901, and then again beginning in 1911. After holding joint meetings with neighboring Boston Monthly Meeting starting in 1926, Cambridge became an official independent monthly meeting in 1937, and during the Quaker union of 1944, merged with Boston Monthly to create the new Friends Meeting at Cambridge.

Although records from Cambridge are beset with significant gaps, they nevertheless provide a rich opportunity for examining the growth of a monthly meeting in New England during the post-World War II era and the commitment shown by its members to creating social justice. The collection includes extensive records of the Peace and Social Concerns Committee (and related endeavors), documenting peace activism during the Cold War and Vietnam years, and initiatives to fight poverty and racial injustice.

Connecticut Valley Quarterly Meeting is one of eight quarterlies currently comprising the New England Yearly Meeting of the Society of Friends. In 1935, the Connecticut Valley Association of Friends was formed as “a temporary organization to promote fellowship among… meetings in and adjacent to the Connecticut Valley, but which was otherwise unaffiliated.” At the time of the general unification of Wilburite and Gurneyite meetings in New England in 1944, this Association was accepted into New England Yearly Meeting as a quarterly.

The record of Connecticut Valley Quarterly Meeting are an important resource for documenting the post-World War II growth of the Society of Friends in western Massachusetts and Connecticut. The bulk of the collection consists of minutes of the Quarterly from its formative year to the present, however the minutes often extend beyond simply the recorded transactions of the meeting. In many cases, the minutes include quite an array of supporting material, correspondence, calendars, state of the society reports from constituent monthlies, ministry and counsel reports, minutes of concern on social issues, planning documents, and budgetary information.

A long-time leader in the Communist Party in Massachusetts, Otis A. Hood (1900-1983) was a frequent candidate for public office between the late 1930s and early 1950s. At a time of increasing repression, he stood openly for Communist principles, speaking regularly on the radio and at public forums. In 1954, he was one of several activists arrested for violating the state ban on the Communist Party, winning acquittal, and he was acquitted again after a second indictment in 1956 on charges of inciting the overthrow of the federal government.

The Hood papers are a slender reflection of Communist politics during the height of McCarthy-era repression. The collection centers around Otis Hood’s public espousal of Communist ideals as a candidate for public office in Boston, and particularly his runs for the city School Board in 1943 through 1949, but it includes fliers, handbills, and other materials relating to Communist-led campaigns relating to the war, housing, public transportation, and education, but most importantly, transcripts of radio broadcasts made by Hood during his political campaigns and relating to a variety of social issues.