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Established in 1708, the Nantucket Monthly Meeting of the Society of Friends has had a distinctive history marked by the separations that troubled Quakerism in the nineteenth century. In 1830, Nantucket became one of the few monthly meetings in New England to divide along Hicksite and Orthodox lines, and as that separation was healing in 1845, the Wilburite and Gurneyite factions separated. Uniquely, the Wilburites split further in 1863, when the “Primitive” or “Otisite” Friends departed. Quaker worship was effectively absent on Nantucket from 1894 to about 1939.

This fraction of the records of the Nantucket Monthly Meeting of Friends documents the history of the meeting up to and through the Wilburite-Gurneyite schism. With the exception of some loose materials from the Women’s Meeting from 1776-1781, the collection contains little from the first several decades of the meeting (these are housed at the Nantucket Historical Association), but there is rich content on the state of the meeting and the conflict that followed the separation of 1845, along with minutes from the decade leading up the Wilburite-Gurneyite reunion in 1944.

The Beacon Hill Friends Meeting began in 1958 as a worship group in Boston under the care of Cambridge Monthly Meeting and was set off as its own monthly meeting in 1980. Since that time it has fallen under the aegis of Salem Quarterly Meeting.

Since their establishment as a monthly meeting in 1980, Beacon Hill Friends have regularly maintained minutes of business meetings and published a newsletter, although some gaps persist.

Beginning as an independent worship group in Arlington, Vermont, in 1949, the Bennington Monthly Meeting settled in Bennington in about 1959. It has been affiliated with the Northwest Quarterly Meeting in 1962, and two monthly meetings have been set off from it since: Putney (1969) and Wilderness (1978). Bennington has also cared for worship groups in Pawlet (1988-1989), Putney (1964-1968), and Williamstown, Mass. (1989-1992), as well as the Wilderness Preparative Meeting in Plymouth, Vt. (1977-1978).

Although lacking the earliest years of the meeting minutes, the records of the Bennington Friends Meeting contain consistent coverage between 1970 and 2004, along with a handful of state of the society reports and a disbound scrapbook that includes some details on the early years.

The Amesbury Monthly Meeting of the Society of Friends, tied historically to the Hampton and Seabrook Monthly Meetings, has met on the coast of Massachusetts and New Hampshire for over three hundred years.

The records of Amesbury (Hampton and Seabrook) Monthly Meeting document over three centuries of Quaker practice in New England coastal communities. The meeting minutes for both men’s and women’s meetings are relatively complete for the period 1701 to the late 1880s, and after nearly a century-long hiatus, pick up again in the mid-1980s.

After working for a year on the Standing Rock Indian Reservation in the Volunteers in Service to America (VISTA) program, James Tibensky returned to college, declared a major in anthropology, and soon began to focus on gravestones. For his masters degree at the University of Illinois at Chicago, Tibensky took up an ambitious project, systematically documenting every pre-1800 grave marker in western Connecticut, photographing each stone, and noting the name, date of death, orientation, style, and material. Painstakingly entering and analyzing the data on the computer using Hollerith cards, he completed his thesis, “The colonial gravestones of western Connecticut,” in 1977. During the latter stages of his research, he became a charter member of the new Association for Gravestone Studies.

The Tibensky collection contains the complete product of James Tibensky’s remarkably thorough study of western Connecticut colonial-era gravestones, including approximately 350 rolls of negative film with the accompanying original field nates, printounts, and statistical data, all meticulously maintained.

George Naughton was born in 1951 into an academically inclined family. His father, Thomas, was a writer and magazine editor and his mother a music teacher; his grandfather Julius Seelye Bixler was a college professor and president of Colby College (1942-1960); and his great-great-grandfather Julius Seelye served as the fifth president of Amherst College (1876-1890). Naughton grew up in the 1960s in Old Saybrook, Conn. He graduated from Mount Hermon School in 1969 and from New College in Sarasota, Fla., with a BA in General Studies, in 1973. For the next few years, Naughton lived, worked, and meditated in Cambridge, Mass., and California, then in March of 1978 moved to Amherst and took a job at UMass. From 1978 until his retirement in 2011, he worked in University Information Systems in Whitmore Administration Building. Now president of the Amherst Historical Society, Naughton is also active in the Pelham Historical Society and lives in Pelham with his wife, Cindy.

Naughton’s lifelong interests have included mathematics, science fiction, cultural alternatives, and books, and he accumulated a wide collection of print material on a variety of topics. The Naughton Collection is a reflection of many of those interests and comprises underground comics as well as pamphlets, periodicals, and ephemera on spirituality, new age thinking, counterculture, politics, the environment and sustainability, and intentional communities.

Temporarily stored offsite; contact SCUA to request materials from this collection.

An anti-white supremacist, working class intellectual and activist, Theodore W. “Ted” Allen was one of the most important thinkers on race and class in the twentieth century. He developed his pioneering class struggle-based analysis of “white skin privilege” beginning in the mid-1960s; authored the seminal two-volume The Invention of the White Race in the 1990s; and consistently maintained that the struggle against white supremacy was central to efforts at radical social change in the United States. Born in Indianapolis, Indiana, Allen was raised in Kentucky and West Virginia, where he was “proletarianized” by the Great Depression. A member of the American Federation of Musicians and the United Mine Workers, and a member of the Communist Party, Allen moved to Brooklyn after injuring his back in the mines, and spent the last fifty years of his life at various jobs including factory work, teaching, the post office, and the Brooklyn Public Library. In the 1960s, having broken from the Communist Party, Allen set out on his own independent research course. Inspired by the work of W. E. B. Du Bois he wrote on the “white blindspot” and “white skin privilege” and began what became forty years of work focused on white supremacy as the principal retardant of class consciousness among European-American workers. Over his last thirty years, Allen wrote hundreds of published and unpublished articles and letters challenging white supremacy, capitalist rule, sexism, and U.S. Imperialism, as well as numerous poems.

The Theodore W. Allen Papers are a comprehensive assemblage of correspondence, published and unpublished writings, audio and video materials, and research by one of the major theorists on race and class of the twentieth century. The Papers offer important insights on the Old and New Left and their relation to the labor and Civil Rights/Black Liberation Movements and have much to offer students, scholars, researchers, and activists.

Gene Bruskin arrived at Princeton in 1964 as a basketball player and left as a political radical. After taking part in the Second Venceremos Brigade, Bruskin got involved in antiracist, cultural, and labor organizing in Boston. As president of the United Steelworkers of America local during the busing crisis of the 1970s, he helped win overwhelming support among the city’s bus drivers to have the union represent them, leading successful campaigns for better wages and working conditions and for safefty for the children. In the years since, he has held numerous high-profile positions nationally and internationally, including as labor director for Jesse Jackson’s Rainbow Coalition, Secretary Treasurer for the Food and Allied Service Trades Department of the AFL-CIO, and co-convener of U.S. Labor Against the War, an organization promoting peace and the demilitarization of U.S. foreign policy and an initiator of the National Labor Network For Ceasefire (NLNC). Bruskin was a major figure in the largest private union election in the history of the United Food and Commercial Workers when he led the successful campaign to unionize 5,000 workers at Smithfield Foods in North Carolina. Since retiring in 2012, he has continued to consult with unions and has played an active role as mentor for Amazon workers organizing across the country. In addition he has returned to some of his earlier undertakings in producing cultural works as a poet, songwriter, and playwright, centered on social justice and working class themes including three original musicals.

Documenting nearly fifty years of activism, Gene Bruskin’s papers are an exceptional resource for the labor movement in the 1970s through early 2000s, and particularly its radical flank. Although Bruskin’s early years are relatively sparsely represented, there is a significant run of Brother, the first anti-sexist, “male liberation” journal that he helped found while in Oakland, and the collection includes important material from his work in Boston with the Hyde Park Defense Committee, the Red Basement Singers, and especially with the School Bus Drivers and their tumultuous three-week strike in 1980.

The collection also contains a rich assortment of material on labor left and antiwar organizing in the 1990s and 2000s, the Justice at Smithfield campaign, and Bruskin’s work on behalf of single payer insurance, for International Solidarity, the American Federation of Teachers, and the Brotherhood of Maintenance of Way Employees.

Also included are materials about the US labor movements solidarity with workers in Gaza in 2024 as well as a range of documents about Amazon workers organizing, including important materials about the historic organizing victory of Amazon workers in Staten Island in 2022. In addition, there are a number of digital files of interviews with Gene about his work, past and present. Bruskin’s cultural work includes materials from his three original musicals, dozens of poems, and recorded original songs.

When The Broadside first appeared in March 1962, it immediately became a key resource for folk musicians and fans in New England. Written by and for members of the burgeoning scene, The Broadside was a central resource for information on folk performances and venues and throughout the region, covering coffeehouses, concert halls, festivals, and radio and television appearances.

Assembled by Folk New England, the collection contains a complete run of the Boston- and Cambridge-based folk music periodical, The Broadside, with the exception of the first issue, which has been supplied in photocopy.

A graduate of Yale, failed schoolmaster, and politically-connected customs collector in eastern Maine during the antebellum period, Stephen Thacher raised a large family with grand intellectual ambitions. Thacher’s sons made the most of their collegiate educations in their careers in law and the ministry, his eldest daughter Mary married Thomas Wentworth Higginson, while a granddaughter Alice Thacher married the Harvard historian Edward Channing, son of William Ellery Channing and nephew of Margaret Fuller.

These relics of a prominent New England family contain nearly 150 letters, dozens of photographs and other visual materials, and a large assortment of books from three generations of Thachers and Channings. The letters are a rich resource for understanding the life of Stephen Thacher from the uncertainty of youth in Connecticut to political and financial success in the ports of eastern Maine. Assembled by Stephen’s son Peter, the collection includes a number of noteworthy items, including an excellent letter from Timothy Goodwin in July 1775, describing his experiences during the failed expedition on Quebec and the retreat to Crown Point, and a series of letters from Congressman Martin Kinsley on the major issues of the day, including the extension of slavery to the territories and formation of the state of Maine.