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Simultaneously prolific and tragic, Cesare Pavese was a major figure in 20th century Italian letters. Born in the Piedmont region in 1908 and educated in Turin, Pavese was drawn to English-language literature as a student, writing his thesis on Walt Whitman (1930). Nearly overnight, he became well known as a translator of modern American and British fiction, from Melville, Faulkner, and Steinbeck to James Joyce and Gertrude Stein, and at the same time, he began to publish his own creative work beginning with Lavorare stanca, a book of poetry, in 1936. Although sentenced to three years of internal exile for his anti-fascist sympathies (1938-1941), he continued to write, capped by the appearance of his first two novels in 1941 and 1942. The war’s end saw Pavese blossom into an exceptionally creative period, however even as his renown grew, the effects of depression and a failed love affair with the American actress Constance Dowling led him to suicide in August 1950. Two months before he had been awarded the prestigious Strega Prize.

This collection of first and early editions by Cesare Pavese, donated by Lawrence G. Smith, includes first and early editions by Cesare Pavese, five of which are inscribed: three to Constance Dowling, one to his friend Leone Ginzburg (and later to Dowling), and the fifth to Doris and Harry. Smith also donated dozens of other volumes by and about Pavese to the Library’s general collection.

Founded in 1067, the Benedictine convent of San Pier Maggiore was an ecclesiastical center of medieval Florence, and socially one the city’s most prestigious religious houses for women. A Gothic church was completed at the convent in 1352, featuring an elaborate multi-paneled altarpiece by Jacopo di Cione. The convent remained active until its razing in 1784.

A utilitarian, but ritually significant work, this manuscript contains the text and music used in celebrating the consecration of nuns at the Benedictine convent of San Pier Maggiore. The acanthus border on the first folio suggests a mid-fourteenth century date of origin, though likely prior to the commissioning of Cione’s Coronation of the Virgin altarpiece.

The Dominikanerinnenkloster St. Gertud (Dominican Convent of Saint Gertrude) operated in Cologne, Germany, for nearly five and half centuries. An important center in connection with German mysticism in the 13th and 14th centuries, the Kloster survived the Reformation, however persistently poor finances led to its decline in the 18th century. After it was abolished during a wave of secularization on October 14, 1802.

This diminutive book of hours was prepared by Dominican nuns at the Kloster St. Gertrud during the 1480s. Like some other German books of hours it lacks the calendar, Gospel lessons, and the two prayers to the Virgin, Obsecro te and O intemerata, however it includes additional liturgical texts, such as Offices for major feasts, as well as music for the funeral service. This copy may have been made for or by the prioress Magdalena Frankengruenerin (1481-1488), and remained in the convent until the eighteenth century.

Access restrictions: Temporarily stored offsite; contact SCUA in advance to request materials from this collection.

A professor of English at UMass Amherst, James A. Freeman is a scholar of seventeenth century British literature who has compiled an impressively eclectic array of publications and research projects. Educated at Amherst College (AB 1956) and the University of Minnesota (PhD 1968), Freeman joined the faculty in the English Department at UMass shortly after completing his doctorate. He has published on topics ranging from Latin and Greek poets to Shakespeare, Milton, Swift, Tennyson, James Agee, Donald Duck, 17th century regicides, and 1930s radio. He has also served as a regular contributor and editor for the Association for Gravestone Studies Quarterly.

The Freeman Collection contains research materials, drafts, and images from Freeman’s varied research projects in the field of gravestone and cemetery studies.

A community arts organization founded by Susan Perlstein in 1979, Elders Share the Arts was a pioneer and national leader in the field of creative aging. Beginning as a single living-history theater workshop in the South Bronx, ESTA grew into a citywide organization with national impact that engaged older adults in participatory arts programing. The performing groups that emerged from ESTA typically drew upon the experiences of its members, with the programs running from storytelling and theater to writing, dance, and the visual arts. With the rapid growth of the field, ESTA ceased operations in June 2018, transferring their programs to other organizations.

The records of Elders Share the Arts offer vital documentation of the origins and development of the field of creative aging and the growth of one of the innovators. The collection includes a full set of board minutes, action plans, and by-laws, marketing materials, photographs and media, and a relatively complete record of grants sought and won. Of particular importance are files for ESTA’s senior programs and intergenerational programs, and a thick series of matierlas relating to the National Center for Creative Aging and the history of creative aging as a field.

Temporarily stored offsite; contact SCUA to request materials from this collection.

An anti-white supremacist, working class intellectual and activist, Theodore W. “Ted” Allen was one of the most important thinkers on race and class in the twentieth century. He developed his pioneering class struggle-based analysis of “white skin privilege” beginning in the mid-1960s; authored the seminal two-volume The Invention of the White Race in the 1990s; and consistently maintained that the struggle against white supremacy was central to efforts at radical social change in the United States. Born in Indianapolis, Indiana, Allen was raised in Kentucky and West Virginia, where he was “proletarianized” by the Great Depression. A member of the American Federation of Musicians and the United Mine Workers, and a member of the Communist Party, Allen moved to Brooklyn after injuring his back in the mines, and spent the last fifty years of his life at various jobs including factory work, teaching, the post office, and the Brooklyn Public Library. In the 1960s, having broken from the Communist Party, Allen set out on his own independent research course. Inspired by the work of W. E. B. Du Bois he wrote on the “white blindspot” and “white skin privilege” and began what became forty years of work focused on white supremacy as the principal retardant of class consciousness among European-American workers. Over his last thirty years, Allen wrote hundreds of published and unpublished articles and letters challenging white supremacy, capitalist rule, sexism, and U.S. Imperialism, as well as numerous poems.

The Theodore W. Allen Papers are a comprehensive assemblage of correspondence, published and unpublished writings, audio and video materials, and research by one of the major theorists on race and class of the twentieth century. The Papers offer important insights on the Old and New Left and their relation to the labor and Civil Rights/Black Liberation Movements and have much to offer students, scholars, researchers, and activists.

Typically defined as being less than three inches in height, miniature books have been favorites in the book trade since the sixteenth century. Their small stature focuses attention on details such as paper quality, layout, illustration, and choice of type, and their portability enhances their personal appeal.

This miscellaneous assortment of miniature books was assembled primarily for convenience in shelving. The volumes date primarily from the second half of the 20th century with subject matter ranging from poetry to biography, history, and religion. A number of toy books, chapbooks, and other miniatures intended for children are housed in the Massachusetts Rural Printing and the Early Childrens’ Literature Collections.

When The Broadside first appeared in March 1962, it immediately became a key resource for folk musicians and fans in New England. Written by and for members of the burgeoning scene, The Broadside was a central resource for information on folk performances and venues and throughout the region, covering coffeehouses, concert halls, festivals, and radio and television appearances.

Assembled by Folk New England, the collection contains a complete run of the Boston- and Cambridge-based folk music periodical, The Broadside, with the exception of the first issue, which has been supplied in photocopy.

Established in 1901, the New England Association of Teachers of English (NEATE) was the first association of English teachers in America. Through conferences, executive board meetings, and the regular publication of The Leaflet, NEATE aimed to bring together New England’s English teachers to study the methodology and history of the field, as well as observe innovations and new practices in the world of education.

While the collection is expected to grow, it currently consists of meeting minutes, conference records, correspondence between members, issues of The Leaflet, two published histories of the organization, and two early record books of NEATE ranging in date from 1901-1938.

An author, scholar, and librarian, James Fraser had a voracious intellectual appetite that ranged from visual culture to the inter-war avant garde to Communist-era eastern Europe. Born April 30, 1934, Fraser earning his doctorate in Library Science at Columbia University and enjoyed a career of nearly 50 years in academic libraries. A specialist in international children’s literature, he and Sibylle von Holstein, his wife of 56 years, became known for building research collections at a number of university libraries, drawing upon their extraordinary knowledge of 20th century book arts, graphic design, photography, political ephemera, and East German culture, among other areas. Fraser was also an energetic exibitions curator, often based upon material he had collected. Jim Fraser died at home after a short illness on Nov. 25, 2013.

The product of two active and eclectic collectors, the Fraser collection contains over 1200 imprints on art and design in Communist-era eastern Europe, East Germany, 1960s radicalism, and other subjects, along with ephemera on radical movements in both the United States and Europe.