You searched for: "new england yearly meeting" (page 11 of 13)

A small group from Greenwich Monthly Meeting in East Greenwich, R.I., separated from the larger body during the Friends’ doctrinal controversies of the 1840s to form the Greenwich Monthly Meeting (Wilburite). Established under the aegis of Rhode Island Quarterly Meeting (Wilburite) in 1844, they were laid down just one year later and its members transferred to Kingstown Monthly Meeting (Wilburite).

These three slender volumes document the short-lived Greenwich Monthly Meeting (Wilburite). A thin notebook contains the surviving minutes of the Men’s meeting, while the Women’s minutes (and partial copy) were continued after the members transferred to the care of South Kingston Monthly Meeting in 1845.

Separating from the main body of the Dartmouth Monthly Meeting in 1845, the Dartmouth Monthly Meeting became one the more successful Wilburite meetings, strengthened by the absorption of smaller peers including Westport (1850), New Bedford (1865), and Berwick (1881). In 1944, just prior to the New England Friends’ reunification, Dartmouth Monthly changed its name to North Dartmouth Monthly to distinguish itself from the Dartmouth Monthly Meeting situated in South Dartmouth.

The relatively rich documentation for Dartmouth Monthly Meeting (Wilburite) begins with the meeting’s establishment in the separation of 1845 and continues through reunification as the North Dartmouth Monthly Meeting. This collection includes continuous minutes from 1845 through 1989 (including the men’s and women’s minutes), with less thorough records from the Treasurer and, for a brief period only, for the Ministers and Elders. The vital records are restricted to a single volume of certificates of removal.

The Friends Meeting at Dover, New Hampshire, is one of the oldest in British North America, with worship held there as early as 1662 when three Quaker women missionaries arrived on Dover Neck. Originally called Piscataqua, the meeting emerged as Dover Monthly Meeting by the latter decades of the seventeenth century and became the hub of a thriving Quaker community and the font from which several other New Hampshire meetings derived. In addition to overseeing a number of worship groups and preparatory meetings, Dover became the mother of monthlies and Berwick and Sandwich, which were set off in 1802, and Gonic in 1981.

The records of Dover Monthly Meeting offer extensive documentation of one of the oldest Quaker meetings in northern New England. Although most of the earliest records have not survived, the collection includes a nearly unbroken set of minutes from the turn of the eighteen century to 1981; extensive records of births, deaths, and marriages; spotty records for Ministry and Oversight and finance, and an array of recent newsletters. Minutes for the Women’s Meeting for the years 1783-1814 are not present and presumed lost.

Durham Friends Meeting was set off as a monthly meeting under Salem Quarter in 1790, and was transferred to Falmouth Quarter in 1794. Leeds Monthly was set off from Durham in 1813, and Durham over saw a preparative meeting in the adjoining town of Lewiston until it, too, was set off in 1980.

The records of Durham Monthly Meeting consist of minutes of the meeting for business since 1987 and newsletters from 1967 to the present. Older records for the meeting are held at the Maine Historical Society

New WORLD Theater was founded at UMass Amherst in 1979 by Roberta Uno with the mission of presenting innovative works of theater by contemporary artists of color, with the goal of fostering creative communities, promoting cultural equity, and embracing diverse cultural backgrounds, social engagement, and a commitment to justice. For more than thirty years New WORLD Theater produced many dozens of plays and other dramatic works representing new voices in the theater, as well as plays from the traditional multicultural repertory, and they have supported the arts through performance residencies, conferences and colloquia, and a variety of initiatives aimed at the diverse communities they serve, youth, and theater professionals. New WORLD Theater has contributed significantly to national conversations on cultural equity. After more than three decades of acclaim and recognition, New WORLD Theater was closed by UMass Amherst in summer 2010.
The bulk of the New WORLD Theater collection consists of administrative records documenting the day-to-day activities of the theater, however, it also contains an extensive and exceptionally rich archive of taped interviews, conferences, and theatrical productions. Taken together, the audiovisual material traces the history of New WORLD through the words and performances of artists who both contributed to and benefited from the theater.

Quaker Miscellaneous Manuscripts is an artificial collection that brings together various single items or small groups of related materials relating to Quakers and Quakerism. The materials included within the collection are items that are not formally part of the New England Yearly Meeting records but may relate to or supplement that collection.

Launched by Harold D. Weaver in 2019, the Quakers of Color International Archive is part of a global initiative to document the beliefs, experiences, and contributions of people of color within the Society of Friends. Supported collaboratively by the New England Yearly Meeting of Friends and the archives at UMass Amherst and Haverford College, the archive uses oral history and other approaches to document as fully as possible, the range of ideas and practices from all faith traditions within the Society.

An on-going project, the oral histories comprising the archive were conducted by Weaver and associates beginning in 2019. Representing Friends from several Yearly Meetings, the interviews include discussions of faith background and spiritual growth, theological orientation, Quaker identity, relations with monthly and yearly meetings, and the conduct of Quaker “business.”

A Quaker investment broker and attorney, Henry H. Perry was born in Rhode Island in about 1885. A prominent figure in the New England Yearly Meeting, Perry was called upon by the American Friends Service Committee to act as director of three of the Massachusetts Civilian Public Service Camps: Royalston, Petersham, and Ashburnham. Under the Selective Service Act of 1940, negotiations between the Selective Service and the major peace churches resulted in the creation of a system by which conscientious objectors were allowed to refrain from direct participation in the war, by serving instead in Civilian Public Service camps. Assigned to “work of national importance,” they filled in for war-related manpower shortages in a variety of areas, including the Forest Service, Soil Conservation Service, mental hospitals, telephone line maintenance and repair, fire-fighting, and clearing fire debris that was left in the wake of the 1937 New England hurricane. Living in Petersham with his wife Edith (Nicholson), Perry served as director of the camps from June 1941 until they were discontinued in October 1942. Perry writes, in a letter dated November 1942, that he is “no longer connected to CPS;” his correspondence is addressed from Dover, MA, showing that he relocated to the Boston area. However, little information is available about him after the camps closed.

This collection consists of administrative and business records concerning the start up, operation, and shut down of the AFSC-run CPS Camps in Royalston, Ashburnham, and Petersham, Mass. Camp Directors were under mandatory orders to keep the strict records that make up the bulk of this collection—administrative documentation, correspondences, health records, itineraries, financial reports and budgets, all pertaining to camp operations. This documentation acted as a deliberate gesture, demonstrating the competency and legitimacy of CPS camp work to Selective Service authorities. However, this collection also contains some personal correspondence and notes not directly related to camp administration, that give a personal, everyday-life, glimpse at the stresses, struggles, and emotional labor, on the part of Quakers, who had to step up, come together, and make the best of a terrible situation: protecting and caring for conscientious objectors during a time of war.

Upon his death in 1822, Obadiah Brown bequeathed $100,000 from his sizable estate to support the Friends Boarding School in Providence, R.I., with much of the rest endowing a charitable fund that bears his name. A committed Quaker and philanthropist like his father Moses, Obadiah stipulated that the annual income from his benevolent fund be directed “principally for the benefit of our religious society” and assist in spreading “our Religious Principles where they are little known.” Independent of the New England Yearly Meeting of Friends and administered by twelve trustees, the Fund over the years has supported Quaker education, the publication and distribution of religious literature, and other projects that provide “benefits to the Religious Society,” including work in peace and social justice. The Trustees also administer a separate fund with similar purpose established by 1914 bequest from Sarah J. Swift.

Beginning with records documenting the establishment of the Benevolent Fund, the collection documents nearly two centuries of philanthropic support for Quaker causes. In addition to copies of Brown’s will and the incorporating documents and by-laws, the collection includes a nearly comprehensive set of Trustees’ minutes and treasurer’s reports, with some supporting documents.

An historian and educator, Samuel Austin (1816-1897) was known for his long association with the Friends Boarding School in Providence, R.I. (later renamed the Moses Brown School). An alumnus who married an alumna, Elizabeth H. Osborn, Austin taught at the Boarding school for decades and was instrumental in gathering and preserving documents relating to the school. He wrote and lectured regularly on the history of Friends’ education and on the Boarding School, and its noted teachers and alumni.

A product of the historical work of Samuel Austin, the collection contains both essays, notes, and talks on the Friends’ Boarding School in Providence and on Moses and Obadiah Brown, and some significant original documents used by Austin in his research. Noteworthy among the original materials are a fascinating series of records from monthly and quarterly meetings in and near Rhode Island, mostly in 1787-1793; a rich series of epistles received by Smithfield Monthly Meeting from other meetings in New England (1718-1767); some key printed epistles from Yearly Meetings, including those on war (London, New England, and Philadelphia Yearly) and slavery (London and Philadelphia). Of equal note are a series of letters from Elisha Thornton (a New Bedford merchant, educator, and antislavery advocate), a lengthy letter on doctrine from John Wilbur, and a 1765 sermon from Rachel Wilson.