Collecting area: Social justice

Robert A. Irwin is an activist and educator living in Massachusetts. He first became active in social change work with Movement for a New Society (1971-1988), and went on to work with such organizations as the Exploratory Project on the Conditions of Peace (ExPro), and New England War Tax Resistance, and with organizers and activists such as Gene Sharp, Randy Kehler, Elise Boulding, Randy Forsberg, Robert Jay Lifton, and George Lakey. He was an active collector of published materials from these movements. Irwin studied philosophy at Princeton University and Antioch College, and earned a Ph.D. in sociology at Brandeis University. He has taught at Tufts University, Brandeis, College of the Holy Cross, and, for over twenty years, at Massachusetts Institute of Technology’s Writing and Communication Center. In addition to his activism and collecting, Irwin has authored resources on coalition building, nonviolence, and peace, including his book Building a Peace System (1989); a book chapter condensing his book in Mobilizing Democracy (1991), and with Gordon Faison “Why Nonviolence?,” a special Dandelion Issue issued by Movement for a New Society.

The Robert A. Irwin Periodicals Collection consists of publications and periodicals produced by activists and movements for social justice. The collection’s topic area is broad, but it has especially strong representation from movements engaged in peace work, nonviolence, politics, radicalism, socialism, and feminism. Titles with larger runs include WIN (subtitled “Peace and Freedom through Nonviolent Action,”) Liberation, Monthly Review, Our Generation, Peace Work, Radical America, Seven Days, Socialist Revolution, and Telos, among others. The collection also includes Irwin’s own book and other publications.

A New York native with a deep commitment to social justice, Bernard Jaffe was an attorney, confidant, and longtime friend of W. E. B. Du Bois and Shirley Graham Du Bois. In 1951, Jaffe joined Du Bois’s defense team at a time when the civil rights leader was under indictment for failing to register as a foreign agent. Forging a close relationship through that experience, he was retained as a personal attorney, representing the Du Bois family interests after they settled abroad. Jaffe was later instrumental in placing the papers of both W. E. B. Du Bois and Shirley Graham Du Bois and served on the executive board of the W. E. B. Du Bois Foundation, set up by Shirley’s son, David Graham Du Bois.

This rich collection centers on the close relationship between attorney Bernard Jaffe and his friends and clients, Shirley Graham Du Bois and W. E. B. Du Bois. Although there is little correspondence from W. E. B. Du Bois himself, the collection contains an exceptional run of correspondence with Shirley, from the time of her emigration to Ghana in 1961 until her death in China in 1977 and excellent materials relating to David Graham Du Bois and the work of the W. E. B. Du Bois Foundation.

The sociologist and writer Allan Johnson dedicated his career to exploring the impact of power and privilege in the U.S. and the overarching system of patriarchy. A serious poet and writer by the time he entered Dartmouth College, Johnson pursued studies in sociology, completing his dissertation on women’s roles in Mexico City at the University of Michigan in 1972. He joined the sociology faculty at Wesleyan University, but left academia to write. He later taught at Hartford College for Women, where he wrote a series of important works, including Gender Knot: Unraveling Our Patriarchal Legacy (2005), The Forest and the Trees: Sociology as Life, Practice, and Promise (1997), and Human arrangements (1986), all of which earned several new editions. His first novel, The First Thing and the Last appeared in 2010, followed by Nothing Left to Lose (2011), and a memoir, Not From Here (2011). Johnson also developed a practice as a corporate trainer and public speaker around issues of race, diversity, and women’s studies. He died at home in Canton, Conn., on December 24, 2017, of metastatic lymphoma. He was 71.

A writer from an early age, Allan Johnson left a collection reflecting his notable range and depth. The collection includes significant contributions to sociology and the study of race, class, and gender, as well published and unpublished creative work, ranging from poetry from his college years to his memoirs and novels.

The organization Justice for Woody (JFW) was formed in December of 2001 in the weeks immediately following the death of Robert “Woody” Woodward, a political and environmental activist, social worker, teacher, and mountaineer. JFW seeks not only to honor Woody’s legacy, but also to advocate for a fair an independent investigation. The collection consists primarily of newspaper articles from various New England papers as well as Attorney General Sorrell’s Report and an independent analysis of it.

Temporarily stored offsite; contact SCUA to request materials from this collection.

Denise Karuth and Fred Pelka are activists and historians of the disability rights movement based in Massachusetts. Both are graduates of SUNY Buffalo, while Karuth holds a masters in rehabilitation counseling from Boston State College and a masters in divinity from the Episcopal Divinity School in Cambridge. Karuth came into activism through her church’s involvement in the civil rights movement and her own experience as a student dealing with blindness and multiple sclerosis at the State University of New York at Buffalo. After moving to Boston, her activism continued in efforts by the disability community to secure accessible and affordable mass transit in Massachusetts, and she has been involved with a broad spectrum of disability campaigns and organizations, serving as a peer counselor for people with disabilities, as Executive Director of Boston Self-Help Center, as a consultant on disability issues for the Human Genome Initiative, as a grant writer at the Stavros Center for Independent Living, and as Chair of the Governor’s Commission on Accessible Transportation under Gov. Michael Dukakis. She has also been an advocate for people who are homeless and was a principal founder of the First Church Shelter of the First Church in Cambridge. Karuth’s lifelong partner Fred Pelka, himself a person with disabilities, became involved in disability rights activism in 1983 while working at the Boston Center for Independent Living, and has made an impact as an editor and prolific author since. A 2004 Guggenheim Fellow, he has written three books on disability issues: The ABC-CLIO Companion to the Disability Rights Movement (1997), The Civil War Letters of Charles F. Johnson, Invalid Corps (2004), and What We Have Done: An Oral History of the Disability Rights Movement (2012). His fourth book, A Different Blaze, was published by Hedgerow Books in 2014, and is his first published poetry.

The Karuth and Pelka collection documents thirty years of social justice activism in Massachusetts centered on the movement for disability rights. Beginning in the1980s struggle for accessibility in transportation, the collection reflects the breadth of Karuth’s commitments and work on issues ranging from apartheid and US imperialism to homelessness and HIV/AIDS, and her work with organizations such as First Church in Cambridge, Amnesty International, Not Dead Yet, the Governor’s Council of Accessible Transportation, and the Boston Self Help Center. Pelka’s part of the collection contains extensive research and background material, notes, and drafts for each of his books, including lengthy transcripts of interviews with pioneers in disability rights.

The author, publisher, and radical bookseller Michael Katanka (1922-1983) was a staunch Socialist and historian of British labor. Beginning with his 1868: Year of Unions in 1968, Katanka wrote or edited a series of books and articles on Fabianism, satirical caricature, and trade unionism.

The Katanka-Fraser Political Music Collection consists of audio recordings, sheet music, and songbooks of politically-inspired music in a variety of languages. The works range from the English and German Socialist press of the 1880s to the antiwar movement of the 1960s and 1970s, touching upon labor agitation, proletarian songs, student protest, the anti-imperialist and anti-capitalist struggles, the Spanish Civil War, and Communism and Socialism. The collection also includes a few books and sound recordings from the extreme right in Nazi Germany.

A veteran of the peace movement and founder of the Traprock Peace Center (1979), Randy Kehler was active in the National Nuclear Weapons Freeze Campaign, the Peace Development Fund, and the Working Group on Electoral Democracy. Beginning in 1977, he and his wife became war tax resisters, withholding federal income tax to protest U.S. military expenditures, donating it instead to charity. As a consequence, their home was seized by the IRS in 1989, setting up a protracted legal struggle that resulted in Kehler’s arrest and imprisonment and the sale of the house. They remain tax resisters.

The Kehler Papers document the five year struggle (1989-1994) against the seizure and sale of the Kehlers’ home by the IRS. The collection includes meeting minutes, notes, correspondence, newspaper clippings; letters to the editor, essays, articles, plans and strategy documents for the vigil set outside the Kehler home; support committee information and actions; correspondence with government officials, the IRS, and the Justice Department; letters of support; documents from the legal proceedings; and political literature addressing the Kehlers’ situation.

Benjamin LaGuer was born in the Bronx in 1963, lived in Puerto Rico with his mother between the ages of eleven and fifteen, and then moved back to the US, settling with his father in Leominster, Massachusetts. After serving in the US Army from 1980 until he received a general discharge under honorable conditions in 1983, LaGuer was arrested for raping and beating his elderly neighbor in Leominster. He maintained his innocence, rejecting a plea that could have released him after a couple years. His case went to trial, and he was convicted in 1984 by an all-white jury. He was sentenced to life in prison with eligibility for parole after fifteen years. LaGuer fought to prove his innocence and earned a bachelor’s degree from Boston University. LaGuer and his case brought together a diverse group of supporters, including Leslie Epstein, John Silber, Noam Chomsky, Ellen Story, and Deval Patrick, whose support was used against Patrick when he ran for Governor of Massachusetts. LaGuer was denied parole several times because he refused to admit guilt, and passed away from liver cancer on November 4, 2020, alone in a prison hospital.

The Benjamin LaGuer Papers include the ten boxes LaGuer was allowed to have with him in prison and contain his writings, correspondence, legal files documenting his attempts to prove his innocence, and personal effects. Added to this collection is material originally housed at Northeastern University, collected by Eric Goldscheider during the journalist’s time reporting on LaGuer and developing a close friendship.

Temporarily stored offsite; contact SCUA to request materials from this collection.

Founded in 1964, the Law and Society Association is an interdisciplinary organization bringing together scholars interested in the place of law in social, political, economic and cultural life. Founded by Harry Ball, then based in Madison, Wisc., the association began publishing the Law and Society Review in 1966 and has held its first national meeting in 1975. The executive offices were located at UMass Amherst from 1987 to 2012 under the aegis or Ronald Pipkin of the Program in Legal Studies.

The records of the Law and Society Association include materials relating to former editors of the Law and Society Review, as well as early conferences and summer institutes. Among the notable figures in the field of sociolegal studies represented in the collection are Marc Galanter and Jack Ladinsky.

An oecumenical ministry based in Amherst, Massachusetts, that sought to inspire local citizens to act upon their religious faith in their daily lives and occupations, and to reinvigorate religious dialogue between denominations.

Includes by-laws, minutes, membership records, news clippings, press releases, treasurer’s reports, letters to and from David S. King, correspondence between religious leaders and local administrators, and printed materials documenting programs and organizations in which the Laymen’s Academy for Oecumenical Studies (L.A.O.S.) participated or initiated, especially Faith and Life Meetings. Also contains questionnaires, announcements, bulletins, and photographs.