Collecting area: Political activism

The activist Mary Wentworth has worked throughout New England on behalf of a variety of progressive causes, beginning with the antiwar and feminist movements in the 1960s and 1970s and working against racism and other forms of discrimination, militarism, patriarchy, corporate power, and U.S. imperialism. In 1984, she ran for U.S. Congress against long-term incumbent Silvio O. Conte, winning almost 30% of the vote in a district in which Conte had run unopposed.

The Wentworth Papers include records relating to her congressional campaign against Conte, material on U.S. involvement in Central America during the 1980s, and other issues of concern throughout her career.

Temporarily stored offsite; contact SCUA to request materials from this collection.

The first public radio station in western New England, WFCR Five College Radio has provided a mix of high quality, locally-produced and nationally syndicated programming since May 1961. In 2012, the station reached over 175,000 listeners per week, with a mix of classical and jazz music, news, and entertainment.

The WFCR Collection contains nearly 4,500 reel to reel recordings of locally-produced radio programs, reflecting over fifty years of the cultural and intellectual life of western Massachusetts. Drawing upon the talents of the faculty and students of the Five Colleges (Amherst, Hampshire, Mount Holyoke, and Smith Colleges and UMass Amherst), the collection offers a remarkable breadth of content, ranging from public affairs to community and national news, cultural programming, children’s programming, news and current events, scholarly lectures, classical music, and jazz.

Charles Lewis Whipple was a noted journalist, editor, and the first ombudsperson for the Boston Globe. As a student at Harvard in the 1930s, Whipple joined the Young Communist League, carrying his radical politics with him when he joined the Globe’s staff in 1936 and became an active member of the American Newspaper Guild. Although classified as unfit for military duty due to the loss of vision in one eye, Whipple joined the Red Cross during the Second World War, and served with distinction with over thirty months of overseas service. After returning to civilian life and severing ties with the Communist Party, he resumed his position at the Globe, rising steadily to become editor of the opinion page in 1962 and ombudsperson in 1975. An editorial he wrote in 1967 is considered the first editorial in a major American newspaper to oppose the war in Vietnam. Although he formally retired from the Globe in 1979. Whipple worked an additional three years with the Xinhua News Agency in Beijing as editor of the Beijing Review and the China Daily, China’s first English-language daily. Whipple died in Northampton, Mass., in 1991, following complications from surgery.

A mixture of personal and professional correspondence, writing, and subject and clipping files, the Charles Whipple Papers document a long and exceptional career in journalism. The diverse roles that Whipple filled at the Boston Globe from the 1930s through 1970s resulted in rich documentation of his work as an organizer for the American Newspaper Guild on the eve of the Second World War; his writing and editorial work during the Vietnam War and as the Globe’s Ombudsman in the 1970s; and the three years he spent in China setting up an English-language newspaper during the late 1970s and early 1980s.

A philosopher, writer, activist, and artist, Douglas Wilson founded the Rowe Conference Center affiliated with the Unitarian Universalist camp in Rowe, Mass. Born in Vancouver, B.C., in 1946, but raised primarily in California, Wilson earned degrees at UC Santa Barbara (1967) and the Starr King School for the Ministry in Berkeley (1970), before being ordained at the First Uniarian Congregational Society in Brooklyn. He first came to Rowe in 1971 to work as assistant director of the Junior High summer camp, but soon proposed building a center at Rowe modeled on the Esalen Institute which would offer year-round retreats and workshops founded in Unitarian Universalist principles of equality, justice, freedom, peace, and the respect for the interdependent web of all existence. Serving as Executive Director (and after 1985, as co-Executive Director with his partner Prue Berry), Wilson brought together people who were “politically aware, psychologically sophisticated, and religiously based,” ranging from the Berrigans and Nearings to Jean Houston and Abbie Hoffman. The Wilsons retired from Rowe in December 2012.

The Wilson collection contains nearly forty years of files accumulated during Douglas Wilson’s time as Director of the Rowe Conference Center. In addition to a nearly complete run of the Center newsletter, Wilson retained materials on dozens of the thinkers, writers, and activists who came to Rowe, with each file containing correspondence (usually both directions), background notes and clippings.

Temporarily stored offsite; contact SCUA to request materials from this collection.

An educator and activist, Robert (Bob) M. Winston was born in New York City during the first wave of the baby boom and lived many of the principles associated with his generation. Winston became active in the civil rights and antiwar movements while a graduate student at Indiana University in the mid-1960s, working in cause while building his academic career. After being dismissed from a position at the University of New Hampshire for his antiwar activities, he moved on to UMass Amherst, where he earned a doctorate in education, serving as head of the Valley Peace Center at the same time. His activism continued to include social and environmental justice with organizations such as the Greensboro Justice Fund, Karuna Center for Peace Building, and the Performance Project.

The Winston Papers contain a dense assemblage of personal correspondence, subject files, posters, and audiovisual and printed materials documenting a career in social justice movements. The earliest materials in the collection stem from Winston’s involvement in the civil rights movement in Indiana and his opposition to the war in Vietnam, including a surprisingly wide array of materials from left-oriented periodicals to antiwar newspapers printed for servicemen and women, and the collection documents the ups and downs of his academic career. Later materials touch on his interests in U.S. intervention in Central America during the 1980s, the prison-industrial complex, civil liberties, and environmental issues.

Richard Wolff delivering a lecture at the New York Society for Ethical Culture, 2011. Photo by Joel Simpson

Hired to the UMass Amherst Economics Department as part of the “radical package” in 1973, Richard D. Wolff is an influential Marxian economist and professor emeritus of economics. Wolff was born in 1942 to Max and Lieselotte Wolff, who emigrated to the United States during World War II. He earned a BA in History from Harvard, MA in Economics from Stanford, and MA and PhD in Economics from Yale University, during which time he was an instructor at Yale. Before coming to UMass, Wolff also taught at the City College of the City University of New York. Wolff and his colleague and frequent collaborator, Stephen Resnick, wrote prolifically during their career at UMass, developing a new framework for considering political economy. While teaching at UMass, Wolff and his colleagues established the Association for Economic and Social Analysis (AESA), which sponsors publication of the journal Rethinking Marxism. In 2012, Wolff co-founded Democracy at Work, a non-profit producing media that provides education and analysis of capitalism, Marxism, and democratic workplaces.

The Richard Wolff Papers document the professorial and professional career of Wolff through course material, writings and publications, book contracts, floppy disks, and a plethora of correspondence in the form of handwritten letters and printed out emails. There is also a small but significant amount of personal material, including family scrapbooks from Germany and his mother’s manuscript on surviving the Holocaust.

Informally referring to themselves as WAGs (Women Against Garage), Fay Kaynor, Mary Snyder, Merrylees Turner, and Mary Wentworth, opposed the building of a parking garage in the center of Amherst. Together they collected newspaper clippings, reports, minutes of meetings, and flyers that tell both sides of the story, but in particular shed light on the motivations of those opposed to the garage, concerns not well represented in the local paper, the Amherst Bulletin, at the time. Potential problems raised by garage opponents focused on the environmental issues that added traffic in Amherst would introduce, as well as the financial impact both on the town, if the revenues from the garage did not cover the investment or maintenance costs, and on locally-owned businesses that might not be able to afford higher rents if property values near the garage increased significantly.

Sally Zinman, ca. 1985

At the age of 34, Sally Zinman woke up one morning believing that she was not Sally Zinman. Her family put her in the care of psychotherapist John Nathaniel Rosen from 1971 to 1973, during which time Sally suffered physical abuse at the hands of Rosen and his aides, including beatings, restraint, and seclusion. After leaving Rosen’s care–lying and pretending to have recovered so that she could get away–and recovering on an organic farm she bought in Florida, Zinman hired a private investigator to expose Rosen’s abuse. Motivated by her experience, Zinman decided to dedicate her life to fighting for the civil rights of mental patients. She helped found several self-help organizations, including the Mental Patients’ Rights Association in Florida, and–after moving to California–the Berkeley Drop-In Center, the California Network for Mental Health Clients, and the California Association of Mental Health Peer Run Organizations. She was also involved in several national organizations and activism efforts. Zinman remained an active and crucial figure in the psychiatric survivors movement until her death in August 2022.

The Sally Zinman Papers contain material from the earliest years of the psychiatric survivors movement to the present, including documents from the organizations and conferences with which Zinman was involved, newsletters, awards, documents related to her investigation into John Rosen, copies of speeches and presentations, photographs, and memorabilia.

Frankie “Ashbuloh” Ziths, born Frank Gumbs, Jr. on December 6, 1933 in the Bedford-Stuyvesant neighborhood of Brooklyn, was a vital member of the Black Panther Party, joining in the late 1960s. Ziths served as the official New York photographer for the Party’s newspaper, The Black Panther, and covered the Panther 21 trial first for The Black Panther, then for Right On!, the East Coast Panther newspaper. As more of the members of the Harlem Branch were arrested and jailed or forced underground, Ziths kept the Branch’s business and programs moving forward until it closed in 1981. One of the programs Ziths took over was the National Committee for the Defense of Political Prisoners, which raised awareness and funds to support political prisoners in the US. Through the NCDPP, Ziths maintained long-standing correspondences with incarcerated fellow activists and sent them money, often from his own pocket. In the late 1970s, Ziths began honing his skills as a photographer and became a respected New York paparazzi, eventually working as one of the city’s most sought-after news photographers and a stringer for the Associated Press and The New York Times. Ziths died of lung cancer on December 31, 1990.

Prompted by his wife Barbara Dee Ziths (now Barbara Heller), who recognized the historical significance of the work of Black community activists in New York, Ziths began preserving material documenting the Panther 21 trial, and eventually the activities of the Harlem Branch of the Black Panther Party. Heller and Ziths saved all the material that was in the branch when it closed in 1981. The Frankie Ziths Collection includes administrative files, publications, posters, original artwork and layouts, and memorabilia from the Party’s Harlem Branch, documenting the ideological split of the Black Panther Party in 1971 and support for the Black Liberation Army; administrative files and correspondence from the NCDPP; Ziths own notebooks and journals, including notebooks recording his experiences at the Panther 21 trial; and Ziths complete archive of photographic negatives, slides, and prints, representing his career as a paparazzi and press photographer and documenting activism in New York and elsewhere in the East Coast Black Panther Party community.