Collecting area: Peace

The Howland family of East Greenwich, R.I., figured prominently in New England Quakerism during the late eighteenth and early nineteenth centuries and contributed to the state’s public affairs. Brothers Daniel (1754-1834), an approved minister, and Thomas Howland (1764-1845), an educator, were active members of the Society during the tumultuous years between the 1780s and 1840s, caught up in the moral demands for a response to slavery and other social issues and in the divisions wrought by evangelical influences.

Centered largely on the lives of Thomas Howland, his brother Daniel, and Daniel’s son Daniel, the Howland collection is an important record of Quaker life in Rhode Island during trying times. As meeting elders, the Howlands monitored and contributed to the era’s major controversies, and the collection is particularly rich in discussions of the impact of slavery and the passionate struggle between Friends influenced by the evangelically-inclined Joseph John Gurney and the orthodox John Wilbur. Thomas’ complex response to his commitment to the antislavery cause and his fear of disrupting meeting unity is particularly revealing. Also of note is a series of responses from monthly meetings to queries on compliance with Quaker doctrine, obtained during the decade after the American Revolution.

David R. Inglis enjoyed a distinguished career in nuclear physics that ranged from theoretical work on the structure of the nucleus in the 1930s to the development of the atomic bomb in the 1940s and work on renewable energy in the 1960s and 1970s. A Professor of Physics at UMass from 1969-1975, Inglis was a founding member of the Federation of American Scientists and from the mid-1940s on, he dedicated himself to informing public policy on the dangers of nuclear technologies.

The Inglis Papers offer a perspective on the life and career of a theoretical physicist who grew from an early involvement in the Manhattan Project to becoming a committed critic of nuclear weaponry and nuclear power. Although the collection is relatively sparse in unpublished scientific work, it includes valuable correspondence relating to Inglis’s efforts with the Federation of American Scientists and other organizations to influence public policy on issues relating to disarmament and nuclear power.

Robert A. Irwin is an activist and educator living in Massachusetts. He first became active in social change work with Movement for a New Society (1971-1988), and went on to work with such organizations as the Exploratory Project on the Conditions of Peace (ExPro), and New England War Tax Resistance, and with organizers and activists such as Gene Sharp, Randy Kehler, Elise Boulding, Randy Forsberg, Robert Jay Lifton, and George Lakey. He was an active collector of published materials from these movements. Irwin studied philosophy at Princeton University and Antioch College, and earned a Ph.D. in sociology at Brandeis University. He has taught at Tufts University, Brandeis, College of the Holy Cross, and, for over twenty years, at Massachusetts Institute of Technology’s Writing and Communication Center. In addition to his activism and collecting, Irwin has authored resources on coalition building, nonviolence, and peace, including his book Building a Peace System (1989); a book chapter condensing his book in Mobilizing Democracy (1991), and with Gordon Faison “Why Nonviolence?,” a special Dandelion Issue issued by Movement for a New Society.

The Robert A. Irwin Periodicals Collection consists of publications and periodicals produced by activists and movements for social justice. The collection’s topic area is broad, but it has especially strong representation from movements engaged in peace work, nonviolence, politics, radicalism, socialism, and feminism. Titles with larger runs include WIN (subtitled “Peace and Freedom through Nonviolent Action,”) Liberation, Monthly Review, Our Generation, Peace Work, Radical America, Seven Days, Socialist Revolution, and Telos, among others. The collection also includes Irwin’s own book and other publications.

Access restrictions: Temporarily stored offsite; contact SCUA in advance to request materials from this collection.

An attorney and activist, Wayne Jaquith has been a prominent figure in the environmental and peace movements since the 1980s. A graduate of Cornell University and the Northeastern University School of Law (1977), Jaquith served as an officer in a remarkable series of organizations, including as executive director of the Nantucket Land Council, Physicians for Social Responsibility, the Lawyers Alliance for Nuclear Arms Control, and the Ploughshares Fund. He was also a co-founder of Professionals Coalition for Nuclear Arms Control, the Coalition for the Non-Proliferation Treaty, the Coalition to Reduce Nuclear Dangers, and the Arms Transfer Working Group.

Reflecting Jacquith’s diverse interests, this collection includes important materials relating to the peace, environmental, and antinuclear movements, including the Nuclear Freeze movement of the early 1980s. The collection has a rich assortment of newsletters and communications between activist organizations, along with background information, research, and writing.

Collection of 38 political buttons donated by Karen Lederer, UMass Women, Gender, Sexuality Studies Department faculty member, covering several social change issues including: gay rights, political candidates, unions, anti-nuclear activism, women’s rights, campaigns at UMass, racism, anti-war movement, AIDS, single payer health care, the environment, domestic violence, the Equal Rights Amendment, and other assorted events in Western Mass.

Founded in Amherst, Mass., by Paula Green and associates in 1994, the Karuna Center for Peacebuilding addresses the global challenges of ethnic, religious, and political conflict. Often partnering with other regional, governmental, educational, or religious organizations, the Center regularly conducts courses, workshops, and other programs with the goal of addressing the root causes of conflict, preventing escalation, and fostering reconciliation. From their early efforts in Bosnia and Kosovo, they have branched out to more than twenty countries, including Afghanistan, Nepal, South Africa, and Palestine.

The Karuna Center collection is a record of an industrious organization committed to building peace internationally. The Center retains records of each international program, including copies of materials used during training and workshops and photographs and summary reports of their activities.

A veteran of the peace movement and founder of the Traprock Peace Center (1979), Randy Kehler was active in the National Nuclear Weapons Freeze Campaign, the Peace Development Fund, and the Working Group on Electoral Democracy. Beginning in 1977, he and his wife became war tax resisters, withholding federal income tax to protest U.S. military expenditures, donating it instead to charity. As a consequence, their home was seized by the IRS in 1989, setting up a protracted legal struggle that resulted in Kehler’s arrest and imprisonment and the sale of the house. They remain tax resisters.

The Kehler Papers document the five year struggle (1989-1994) against the seizure and sale of the Kehlers’ home by the IRS. The collection includes meeting minutes, notes, correspondence, newspaper clippings; letters to the editor, essays, articles, plans and strategy documents for the vigil set outside the Kehler home; support committee information and actions; correspondence with government officials, the IRS, and the Justice Department; letters of support; documents from the legal proceedings; and political literature addressing the Kehlers’ situation.

A feminist, filmmaker, photographer, performance artist, writer, and New Yorker, Susan Kleckner helped to define the Feminist Art Movement. Born in 1941, Kleckner was instrumental in uniting Women Artists in Revolution (WAR) with Feminists in the Arts in 1969, and in 1970 she became a founder of the Women’s Interart Center, which still fosters women artists in the performing, visual, and media arts. A talented and prolific visual artist, she produced several important video documentaries during her career, beginning with Three Lives (made in collaboration with Kate Millet in 1970), which is considered the first all-women produced feature documentary. Her work often reflected a feminist commitment to the cause of peace: she participated in and photographed the Greenham Common Women’s Peace Camp in England during the mid-1980s and in 1987, she curated a major year-long installation on Broadway called WindowPeace. A brilliant teacher, Kleckner was the first woman to teach photography at the Pratt Institute and she worked at the International Center for Photography in New York from 1982 until her death in July 2010.

A wide ranging and highly diverse collection, the Kleckner Papers document a life in art and activism. The diaries, letters, notes, and essays in the collection are augmented by hundreds of photographic prints and artwork in a variety of media.

In 1967, Marshall Bloom and Raymond Mungo, former editors of the student newspapers of Amherst College and Boston University, were fired from the United States Student Press Association for their radical views. In response they collaborated with colleagues and friends to found the Liberation News Service, an alternative news agency aimed at providing inexpensive images and text reflecting a countercultural outlook. From its office in Washington, D.C., LNS issued twice-weekly packets containing news articles, opinion pieces, and photographs reflecting a radical perspective on the war in Vietnam, national liberation struggles abroad, American politics, and the cultural revolution. At its height, the Service had hundreds of subscribers, spanning the gamut of college newspapers and the underground and alternative press. Its readership was estimated to be in the millions.

Two months after moving to New York City in June 1968, the LNS split into two factions. The more traditional Marxist activists remained in New York, while Bloom and Mungo, espousing a broader cultural view, settled on farms in western Massachusetts and southern Vermont. The story of LNS, as well as of the split, is told in Mungo’s 1970 classic book Famous Long Ago. By 1969 Bloom’s LNS farm, though still holding the organization’s original press, had begun its long life as a farm commune in Montague, Mass. Montague (whose own story is told in Steve Diamond’s What the Trees Said) survived in its original form under a number of resident groups until its recent sale to another non-profit organization. Mungo’s Packer Corners Farm, near Brattleboro, the model for his well-known book, Total Loss Farm, survives today under the guidance of some of its own original founders.

The LNS Records include a relatively complete run of LNS packets 1-120 (1967-1968), along with business records, miscellaneous correspondence, some artwork, and printing artifacts, including the LNS addressograph.

Cover of Liberation News Service issue 441, June 10, 1972.

Founded in 1967, Liberation News Service, an alternative news agency, issued twice-weekly packets aimed at providing inexpensive images, articles, and art reflecting a countercultural outlook. First from its office in Washington, D.C., and then from New York City, LNS provided underground and college papers around the globe with radical and unconventional coverage of the war in Vietnam, global liberation struggles, American politics, and the cultural revolution. Two months after moving to New York City in June 1968, LNS split into two factions, with the sides mirroring common points of dispute within the New Left. The more traditional political and Marxist activists remained in New York, while those more aligned with the counterculture and “hippie” movement settled on farms in western Massachusetts and southern Vermont. For a year each faction put out competing versions of LNS news packets, until the winter conditions and small staff at the farm in Montague caused their production to end in January 1969. LNS-New York continued its production of unique leftist coverage of national and international issues throughout the 1970s, closing in 1981.

The LNS-NY Records include a relatively complete run of packets 102-701 (1968-1975) sent to the subscribing underground press newspaper the Indianapolis Free Press. Some packets and years are more complete than others, and these New York packets are especially dense with photographs compared to earlier LNS packets from before the split in 1968. The collection also includes a small selection of other artwork, articles, and materials kept by the Indianapolis Free Press.