Collecting area: Social change

Temporarily stored offsite; contact SCUA to request materials from this collection.

The Traprock Peace Center is a grassroots organization based in Deerfield, Massachusetts, that trains and educates people locally and globally in matters relating to disarmament and nonviolence. In 1980, the Center organized the first successful attempt in the United States to get a nuclear weapons moratorium referendum on the ballot, and the Center has served as a focal point for organizing on a wide array of issues in peace and social and environmental justice.

The records of Traprock Peace Center include correspondence, campaign materials (resolutions, organizing committee records, legislative packets), program reports, newsletters, newsclippings, and posters relating to the nuclear freeze campaign and many subsequent initiatives. Recent additions to the collection document the group’s work to end the wars in Afghanistan and Iraq; these later additions are open for research, but are not processed.

As a young man in Foxcroft, Maine, Abel Turner was caught up in the evangelical revivals and converted to Free Will Baptism, becoming a minister by the age of 21. Beginning in the backwoods settlements, Turner spent the better part of a decade attempting to “convert sinners” in Piscataquis and Penobscot Counties and the in the Burned-Over District of New York state, from Utica to Penn Yan and Cattaraugus County.

Written for his wife, Abel Turner’s long and detailed autobiography is a remarkable record of a young Free Will Baptist minister’s labors during the Second Great Awakening. Beginning with his childhood in Maine and his conversion experience, the manuscript provides insight into Turner’s experiences preaching in the rough-hewn interior settlements of Maine and the Burned-Over District of New York from roughly 1821 through 1839. In addition to some wonderful commentary on evangelical religion in the heart of the Awakening and on Turner’s own spiritual development, the memoir includes fascinating descriptions of the towns and people he met along the way.

The shoemaker, Philemon L. Tyler, was born in Massachusetts in 1812. He and his wife Tersilla, also a native of Massachusetts, settled in New York some time before the birth of their first child in 1838. By 1850, after at least a decade in the village of Springville in the agricultural town of Concord, New York, Tyler had three children, and real estate valued at $4,400.

Daybooks include a record of the prices of boots and shoes, and the method and form of payment (rarely cash, sometimes labor, but often apples, potatoes, chicken, wheat, mutton, pork, beef, hay, and other farm products such as cow hides and calf skins).

Although the precise origins of UMass Peacemakers are murky, by 1982, the group was an active presence on the UMass Amherst campus organizing opposition to militarism and the nuclear arms race and providing support for the nuclear freeze movement. Organizing vigils, demonstrations, informational workshops, and providing civil disobedience training, the Peacemakers were the most visible pacifist group on the UMass Amherst campus in the 1980s.

The UMass Peacemakers Records focus on the activities of the student group between 1983 and 1990, documenting their role in confronting the aggressive international expansionism of the Reagan administration and its “Star Wars” program, while also engaging at the local and national level by organizing rallies, lectures, poetry readings, and film screenings. At UMass, Peacemakers was part of the larger Progressive Student Network, and worked alongside other student organizations including the Radical Student Union.

UVC logo

Founded in 1976, originally under the name of the Student Video Project, UMass’ Union Video Center was planned as early as 1972 and quickly gained popularity alongside the general rise of public access television in the late 70s. The UVC’s mission has been consistent throughout its existence, emphasizing their ability to offer students the opportunity to work in/with video production in a structured and organized manner that, at the time, was not generally accessible. Through the UVC’s workshops, students are taught the various aspects of the video production process, surrounding areas such as cinematography, lighting, editing, screenwriting and more. Through these UVC workshops the organization created a community through media made by UMass students. The variety of programs created through UVC are extremely diverse and include original programs like UMass This Week, the UMass Sports Weekly Show, a comedy sketch show known as Yak Back, dating shows and others, as well as documenting hundreds of events on campus. The organization was shepherded in its early years by early founders/directors such as Mark Chesak, David Skillicorn, Irene Starr, Mark Gunning, and Dennis Martin, in addition to many student staff and volunteers.

UVC began with an investment of $30-$40,000 of half inch reel to reel EIAJ video equipment. They were, and still are, one of the few student agencies that receives funding from the Student Government Association, as opposed to other student run organizations that have a budget allocated for them. This difference in funding is specifically garnered for student agencies that are seen as integral to strengthening the student experience at UMass.

Throughout the UVC’s extensive history, they have covered an array of important UMass and community events such as concerts/festivals, distinguished lectures, campus protests, independent student films, sporting events and much more. This collection contains over 3,000 recordings and are on an array of different video formats such as Betamax, VHS, SVHS, EIAJ, CDs, DVDs, VHSC, miniDV, and eventually to digital files and a YouTube channel.  Some highlights from the collection include substantial coverage of artists who have performed at UMass including the Sun Ra Orchestra, Archie Shepp, Jonathan Richman, Black Flag, The Wailers, Dinosaur Jr., Max Roach, Sweet Honey in the Rock and countless others. Other highlights include sizable coverage of UMass’ diverse community events such as the Asian American Student Association’s Asian night celebrations. Furthermore, UVC’s vast coverage of activism and political speakers on campus is documented through lectures by Noam Chomsky and James Baldwin as well as student protests against the invasion of Grenada, the US presence in El Salvador, and Iraq invasion teach-ins. Beyond the events that UVC documented, the collection also sheds light on the inner workings of the organization through correspondence, financial documents , and training material. The collection also includes extensive budget planning, yearly reports of the organization’s goals and accomplishments, video workshop teaching materials, guidelines/manuals, UVC alumni networks, and fliers.

The decision of clerical and technical workers at Boston University to organize with District 65 of the UAW was as rooted in the labor movement as it was in the womens movement. By the early 1970s, office workers at B.U. were dissatsified with working conditions that included — among other grievances — sexual harassment and a classification system that did not value “women’s work.” In 1979 after an intense struggle with the administration, B.U. finally recognized the union and signed their first contract.

The collection includes a printed history and videotape documenting unionization activities at Boston University’s Medical Campus.

The first local of the United Brotherhood of Carpenters and Joiners to be founded in western Massachusetts was chartered in 1885 as Springfield Local 96, followed in quick order by locals in Holyoke (390) and Chicopee (685). With the pace of unionization picking up at the turn of the century, the Springfield District Council was established in 1906 to coordinate collective bargaining efforts and apprenticeships, and to enforce work rules in the local construction industry. Holyoke carpenters formed their own District Council soon thereafter. Tthe logic of consolidation and a unified voice eventually led the Springfield locals to consolidate as Local 32 in 1968, which in turn merged with the Holyoke District Council in 1973 to form Local 108.

The records of the Western Massachusetts locals and district councils of the UBCJA documents the rise of unionization among carpenters in the Connecticut River Valley since the 1880s. This collection represents a merger of separate accessions for the District Councils in Springfield (MS 110), the Pioneer Valley (MS 231), and Holyoke (MS 108), along with post-merger records for Local 108. In general, each has been maintained as a distinct series

One of the largest building trade unions in the U.S., the United Brotherhood of Carpenters and Joiners of America was established in 1881 by a convention of carpenters’ unions. An early member of the American Federation of Labor, the Brotherhood began as a radical organization, but beginning in the 1930s, were typically aligned with the conservative wing of the labor movement.

The records of the Massachusetts State Council of the United Brotherhood of Carpenters and Joiners of America contain reports and other information generated during the union’s annual conventions as well as copies of the constitution and by-laws, handbooks, and histories of the union.

Established in Springfield, Mass., in 1938, Local 1459 of the United Food and Commercial Workers International Union represents the interests of its members in the workplace and the community in western Massachusetts and Vermont. The UCFW was formed in June 1979 from the merger of the Retail Clerks International Union and Amalgamated Meat Cutters and Butcher Workmen of North America, creating the largest affiliated union in the AFL-CIO. Mergers with the Barbers, Beauticians and Allied Industries International Association and United Retail Workers Union followed in 1980 and 1981.

The records of UFCW Local 1459 include the 1979 constitution and merger agreement with UFCW, contracts with local businesses, and several issues of the newsletter, The Union Leader, both before and after chartering with UFCW.

The United Hatters, Cap and Millinery Workers International Union (UHCMW) was formed in 1934 by the merger of the United Hatters of North America and the Cloth Hat, Cap and Millinery Workers International Union, settling deep rifts between the competing unions. For five decades, the UHCMW organized the declining hat and millinery trade in the United States until it merged into the Amalgamated Clothing and Textile Workers Union (ACTWU) in 1983, which merged in 1995 into the International Ladies Garment Workers Union to form UNITE (Union of Needletrades, Industrial and Textile Employees).

The collection documents UHCMW Local 4, representing workers in Boston and Framingham, from 1945 through the time of its merger into the ACTWU. The series of ledgers and documents in the collection include documents concerning health and retirement benefits for union members, bargaining agreements, and financial records for the local, as well as a small assortment of correspondence, memoranda, and minutes of meetings.