Collecting area: Social change

Longtime partners in work and life, Norine Kotts and Cheryl Lewis met in San Francisco in 1980. Kotts, daughter of a law enforcement officer and a homemaker, whose family who moved frequently, was a freelance photographer; Lewis, a biracial Chicago native and daughter of a furniture maker and a schoolteacher, who grew up in Rockland County, N. Y., was an art student in the Bay Area and a lifelong cook. They moved back to the house Kotts was sharing with a group of lesbians, in Somerville, Mass., and eventually into the world of food collectives, restaurants, and hospitality. In 1982, along with two co-founders, Kotts and Lewis opened the cafe Beetle’s Lunch in Allston, a Boston neighborhood. Named “1983 Best Punk Restaurant” by Boston magazine, Beetle’s Lunch became known as a welcoming alternative community space situated at a convergence of queer and feminist politics, new concepts in art and music, and the changing food scene, with a dash of idealism, especially on the part of its young feminist founders. Relocating to Portland, Me., in 1985 Kotts and Lewis opened Café Always, playing a significant role in fostering and shaping that city’s burgeoning food culture: as Portland’s first restaurant to employ local farmers and incorporate local ingredients into the daily menu, Café Always garnered national attention. After selling the business in 1995, the couple opened Aurora Provisions, a gourmet food and wine shop with an in-store restaurant and catering service, which they ran until selling it in 2001. As consultants they continued to participate in and influence the food scene in Portland, helping to launch Portland favorite El Rayo Taqueria in 2009.

The Kotts and Lewis Papers provide glimpses into the formation and operation of several notable New England food establishments, documenting the creative, professional, and personal aspects, as well as the food itself. The collection contains menus, photographs, business plans, correspondence (including a set of letters Kotts wrote to her mother on the backs of menus), recipes and cookbooks, memorabilia, and a guest book filled with diners’ comments. Kotts and Lewis are also the subjects of a series of oral histories conducted by sociologist Janice Irvine.

Founded in August 1968 by Marshall Bloom and a group of colleagues from the Liberation News Service. From the outset, the Montague Farm Commune was a center of political and cultural (and countercultural) creatvity. In its first year, it was the headquarters for the Montague branch of the Liberation News Service and Farmers were involved in a range of other causes. Most famously, in 1974, Farmers lit the fuse of the antinuclear movement. Rallying against a proposed nuclear power plant in Montague and Farmer Sam Lovejoy’s act of civil disobedience that felled a weather monitoring tower set up in preparation, the Farmers carried waged a campaign of non-violent direct action that became the hallmark of antinuclear groups across the country. Their actions against the Yankee Rowe and Seabrook (N.H.) power plants were instrumental in dampening further development of nuclear power in the United States. In 2003, the Farm community agreed to sell the Farm property to Zen Peacemakers.

The photographs in this collection were taken by three members of the Montague Farm Commune: early members Anna Gyorgy and Tony Mathews, and Tony’s wife Susan Kramer. The photos depict daily life on the Farm and its residents, primarily in he period between 1978 and 1981, including farm work, sugaring, domestic chores, family and children, holidays, and celebrations, such as May Day. A handful of images, mostly by Mathews, go back to the earliest days of the Farm, and there are later images from the 20th and 25th reunions. Of special notes are over 100 images taken by Kramer during the occupation of the Seabroon Nuclear Power Plant in May 1977, at which 1,414 occupiers were arrested.

Chance and geography conspired early in the history of New England to lay a foundation for both industrialization and the rise of organized labor.

This miscellaneous collection contains materials relating to work, business, and organized labor with an emphasis on New England. Among other materials, there are sets of by-laws, reports, and agreements pertaining to Masschusetts locals of IUE, IBEW, Cigarmakers International, Bricklayers, and Retail Clerks.

Benjamin LaGuer was born in the Bronx in 1963, lived in Puerto Rico with his mother between the ages of eleven and fifteen, and then moved back to the US, settling with his father in Leominster, Massachusetts. After serving in the US Army from 1980 until he received a general discharge under honorable conditions in 1983, LaGuer was arrested for raping and beating his elderly neighbor in Leominster. He maintained his innocence, rejecting a plea that could have released him after a couple years. His case went to trial, and he was convicted in 1984 by an all-white jury. He was sentenced to life in prison with eligibility for parole after fifteen years. LaGuer fought to prove his innocence and earned a bachelor’s degree from Boston University. LaGuer and his case brought together a diverse group of supporters, including Leslie Epstein, John Silber, Noam Chomsky, Ellen Story, and Deval Patrick, whose support was used against Patrick when he ran for Governor of Massachusetts. LaGuer was denied parole several times because he refused to admit guilt, and passed away from liver cancer on November 4, 2020, alone in a prison hospital.

The Benjamin LaGuer Papers include the ten boxes LaGuer was allowed to have with him in prison and contain his writings, correspondence, legal files documenting his attempts to prove his innocence, and personal effects. Added to this collection is material originally housed at Northeastern University, collected by Eric Goldscheider during the journalist’s time reporting on LaGuer and developing a close friendship.

Independent Order of Scalpers club, ca.1900

One of five villages comprising the western Massachusetts town of Montague, Lake Pleasant was founded by the New England Spiritualist Campmeeting Association in 1870 as a rustic summer resort. Formally incorporated in 1879 under the guidance of Henry A. Buddington and Joseph Beals, Lake Pleasant grew into a community of nearly 200 small cottages, hotels, train station, and a Spiritualist temple on the edge of a serene lake, with a high-season population approaching 2,000. The village began a slow decline in fortunes after a disastrous fire in 1907, but retains its small cottage feel to the present.

The collection includes an assortment of materials relating to the history of Lake Pleasant, including over forty 8×10 glass plate negatives taken by local photographer George L. Scott (ca.1900-1907), other assorted photographs (ca.1885-1905), deeds to village properties, publications, and materials relating to the Lake Pleasant Water Commission. The collection also includes a handful of other images taken by Scott from elsewhere in Franklin County.

Born in Chicopee Falls, Mass., Aubrey D. Lapolice (1893-1981) was a maintenance superintendent at the Belchertown State School for a forty year period, from the time of its establishment through his retirement in 1961. A veteran of the First World War, he oversaw a campus of nearly 850 acres and a physical plant of nearly one hundred buildings and structures. He died in February 1981.

The Lapolice collection includes 35 images of the physical plant and construction projects at the Belchertown State School during its first two decades of operation and 21 images of the welcome home parade in Belchertown in 1946 for returning American troops.

A native New Englander, Winston Lavallee grew up in the Berkshires and attended UMass Amherst where he received his Ph.D. in entomology. He served as a professor for more than 35 years at Holyoke Community College and as a life-long advocate for the stewardship of natural resources and ecological sustainability. Lavallee is the author of several short stories and two novels: Tempest in the Wilderness and Dancing in the Dark, a novel about the Civilian Conservation Corps.

The collection consists of research notes, publications, photographs, and the recollections of men who Lavallee interviewed about their service in the Civilian Conservation Corps. These materials were first accumulated to record the conservation and plant pest control techniques employed in New England during the 1930s-1940s, but were later used during the preparation and writing of Dancing in the Dark. Altogether they offer rich historical background on the CCC and the men who were employed in the various jobs, such as road building, fire hazard reduction, and the development of recreational space, which constituted the program.

Temporarily stored offsite; contact SCUA to request materials from this collection.

Founded in 1964, the Law and Society Association is an interdisciplinary organization bringing together scholars interested in the place of law in social, political, economic and cultural life. Founded by Harry Ball, then based in Madison, Wisc., the association began publishing the Law and Society Review in 1966 and has held its first national meeting in 1975. The executive offices were located at UMass Amherst from 1987 to 2012 under the aegis or Ronald Pipkin of the Program in Legal Studies.

The records of the Law and Society Association include materials relating to former editors of the Law and Society Review, as well as early conferences and summer institutes. Among the notable figures in the field of sociolegal studies represented in the collection are Marc Galanter and Jack Ladinsky.

An oecumenical ministry based in Amherst, Massachusetts, that sought to inspire local citizens to act upon their religious faith in their daily lives and occupations, and to reinvigorate religious dialogue between denominations.

Includes by-laws, minutes, membership records, news clippings, press releases, treasurer’s reports, letters to and from David S. King, correspondence between religious leaders and local administrators, and printed materials documenting programs and organizations in which the Laymen’s Academy for Oecumenical Studies (L.A.O.S.) participated or initiated, especially Faith and Life Meetings. Also contains questionnaires, announcements, bulletins, and photographs.

The composer, photographer, and educator, Le Van Khoa arrived in the United States as a war refugee from Vietnam in May 1975. Largely self-taught as a photographer, he was co-founder of the Artistic Photography Association of Vietnam and has published three books of his work. He holds the distinction of being the first Vietnamese photographer to mount an exhibition at the U.S. Congress building.

The seven photographs in the Le Van Khoa collection are artistic reflections of life in Vietnam, including four taken in the imperial city, Hue.