Collecting area: Social change

An activist and advocate for social and racial justice since he was a teenager, Bill Fletcher, Jr., born in New York in 1954, graduated from Harvard, and went to work as a welder in a Massachusetts shipyard. He soon became active in the labor movement, as a worker, an organizer, and a union staff member, and in electoral campaigns. Fletcher became a union staff person in Boston in 1986 with District 65-United Auto Workers.  In 1990, he and his family moved to Washington, D.C. where he held a series of positions with the National Postal Mail Handlers Union, the Service Employees International Union, and the national AFL-CIO. He has also held positions with the George Meany Center for Labor Studies/National Labor College and with TransAfrica Forum, for which he served as president and CEO. Fletcher is author of “They’re Bankrupting Us!” And Twenty Other Myths About Unions; he is coauthor of The Indispensable Ally: Black Workers and the Formation of the Congress of Industrial Organizations, 1934-1941 and Solidarity Divided: The Crisis in Organized Labor and a New Path Toward Social Justice. He has also published two murder/mystery novels, The Man Who Fell From the Sky and The Man Who Changed Colors.  He serves on the editorial board of BlackCommentator.com and has contributed to numerous publications. As a writer, scholar, speaker, and activist, as well as an organizational consultant and a mentor, Fletcher continues his advocacy work. He lives with his wife, Candice, in Maryland.

The Bill Fletcher, Jr., Papers document the activities and interests of a lifelong radical and includes speeches, correspondence, material on the Black Radical Congress, and materials from an array of left-wing organizations. In addition to materials directly connected to Fletcher’s work, there are also pamphlets and other publications that he collected.

2 Holyoke St., Flywheel's original location circa 2000

In the spring of 1998, two western Massachusetts-based musicians/artists, Cindy Bow and Helen Harrison founded the Valley Arts and Music Alliance (VAMA), a grassroots collective of artists who worked collaboratively to produce free, all-ages shows and art happenings that reflected their own creative visions which operated in opposition to those of the established music industry. VAMA attracted like-minded people, most of whom were already doing similar things in their own homes, churches, dorm basements, record stores, VFW halls, and other non-traditional venues. Together, the group produced over two-dozen shows at The Fridge Art Gallery and other spaces in downtown Amherst, MA and elsewhere. In December of 1998, a friend, supporter, artist, and local lawyer, Stevan Bartone, located a space in Easthampton – a long-vacant cabinet store owned by a local Palestinian-born doctor named Shawki Kanazi located at 2 Holyoke St. that would serve as a home for VAMA.

As word of the space spread, several people joined the fledgling group and VAMA morphed into Flywheel. After a flurry of renovations to the space led by local artist and carpenter Bruce Todd and his dog Mashie, Flywheel opened its doors in March of 1999 with a day-long celebration of music, poetry, comedy, and visual art. For the next eight years, a stable of local bookers, volunteers, supporters, musicians, and artists facilitated a wealth of community-building artistic moments in this unassuming storefront in Easthampton, which at the time was a post-industrial city shaping its artistic future. In 2007, at the invitation of local developer and arts supporter, Will Bundy, Flywheel left 2 Holyoke St. for a larger space in Easthampton’s historic Old Town Hall at 43 Main St. Bundy formed a non-profit, City Space, to manage the building in which Flywheel was a tenant. Flywheel reopened in 2010 after three years of major renovations. In December 2020 Flywheel left Old Town Hall and has continued to program events at unconventional spaces around Western Mass.

The Flywheel collection documents its history from its inception as VAMA in 1998, to its transformation into Flywheel in 1999 and through its continued operation in the early to mid 2000s. These records document the construction and operation of Flywheel’s space at 2 Holyoke Street through photographs, correspondence, meeting minutes, digital files, and financial records. In addition, Flywheel and VAMA’s programming is reflected through vast amounts of promotional materials such as show flyers, posters, monthly schedules, correspondence, contracts, signage, artwork, and audiovisual materials. These items illustrate the rise of the do-it-yourself (D.I.Y.) music scene in Easthampton and Western Massachusetts as well as the national/international underground music community of the late 20th/early 21st century. Established, or soon to be established, “indie” artists such as Versus, Kim Gordon, Lightning Bolt, Ted Leo and the Pharmacists, The Gossip, Pernice Brothers, Dresden Dolls, Pansy Division, High Rise, Bright Eyes, and thousands of experimental artists, filmmakers, and musicians in a variety of genres/mediums from noise, electronic and jazz to hardcore, folk, and punk are represented in printed calendars and flyers. As a volunteer-run, consensus-based 501(c)3 non-profit organization with no paid employees, Flywheel’s success depended on small-scale fundraising efforts, volunteers, and community support. This structure is well documented through meeting minutes, fundraising appeals, a website, internal correspondence, signage, and collaboratively-produced guidebooks. In addition to organizational records, there is a large collection of fanzines and underground publications that constituted Flywheel’s “infoshop”. This collection of over 3,500 publications, which makes up the bulk of the collection, was built over the course of 20 years through donations by volunteers and supporters, show goers, zine makers, and by being listed in Slingshot, the Berkeley, CA anarchist newspaper.

A legal scholar and pacifist, Caleb Foote was born in Cambridge, Mass., on March 26, 1917, the son of a Unitarian minister and Quaker mother. Earning degrees in history from Harvard (AB 1939) and economics from Columbia (MA 1941), Foote was hired by the Fellowship of Reconciliation to organize their northern California office as the U.S. entered the Second World War. A committed conscientious objector, he refused assignment to a Civilian Public Service camp, arguing that the draft was undemocratic and “an integral part of the war effort,” thus earning a sentence of six months in prison. When released, Foote resumed his work with the Fellowship, opposing the internment of Japanese Americans, but ran afoul of the Selective Service a second time in 1945, earning an additional eighteen months. After a presidential pardon in 1948, Foote became Executive Director of the Central Committee for Conscientious Objection, but left after two years to return to school, hoping a law degree might aid him in the cause of addressing racial and economic injustice. He held academic positions in law schools at the University of Nebraska (1954-1956), Penn (1956-1965), and Berkeley (1965-1987), becoming well known for his opposition to a bail system that unfairly burdened the poor and falsely accused, among other causes. Foote died in Santa Rosa, Calif., in 2006, shortly before his 89th birthday.

An extraordinary archive of principled resistance to war, the Foote collection contains a thorough record of one man’s experience as a conscientious objector during the Second World War. Accompanying some of the legal proceedings associated with Foote’s refusal of assignment to Civilian Public Service is an extensive correspondence with family while imprisoned and other associated content. Foote also retained important material from his wartime work with the Fellowship of Reconciliation and later work with the CCCO. His later correspondence provides an important perspective on his developing legal career, particularly the earlier years, and an extensive series of essays and autobiographical writings provides critical personal and intellectual context for Foote’s pacifism and legal practice. The collection also includes some correspondence and writings by and about Foote’s education, his father, Henry Wilder Foote, and mother.

Foresty and lumbering have been substantial sectors of the Massachusetts economy for more than 300 years. This collection includes photographs of forests throughout New England and New York, lumbering and related occupations, tools of forestry, and distinguished foresters. Together these images capture the history and traditions of forestry and lumbering in Massachusetts from mill work to Christmas trees.

Sylvia Helen Forman (1944 or 1945-1992) was an anthropologist and educator at the University of California – Berkeley and at the University of Massachusetts – Amherst focusing primarily on the demography, genealogy, and health outcomes of Quechua and Spanish-speaking Indigenous and Mestizo peoples in the Andean regions of Ecuador. She received her Ph.D. from UC Berkeley in 1972 for her study of law and conflict in rural highland Ecuador and the following year she joined the faculty at UMass Amherst. Soon after, she began to teach at UMass Amherst until her death in 1992 at only 48 years old. Forman’s legacy at UMass exists today through her former students, her substantial research, and her contributions to the Department of Anthropology, namely its Junior Year Writing program and the Sylvia Forman Third World scholarship fund (which was initially funded by a $100,000 grant from her estate).

Throughout the entirety of her life and her career, Forman was passionately dedicated to feminist and other social justice causes in the United States, in Ecuador, and elsewhere. From early in her career, she stood out as an advocate for her students and was instrumental in building cross-connections among anthropologists in the Five Colleges Consortium to expand opportunities for study, and she also forged strong connections with academics in the developing programs in Women’s Studies. She would later be recognized posthumously as one the founders of the Association for Feminist Anthropology in 1998.

Sylvia Helen Forman’s work in Ecuador can generally be split into two periods, the first of which corresponds roughly to 1966-1975, and the second from around 1976-1981, but she continued to work with contacts in the region long after. The former period saw more direct involvement and travel in Andean Ecuador, while the latter saw fewer trips and less extensive fieldwork. Regardless, both periods focused on similar topics of demography, genealogy, and medical experiences. Forman also did continue to travel to the region after these main research periods, but fewer materials are available from after 1981. Each series in this collection contains different parts of Forman’s work in Ecuador, her professional life, her personal life, and an array of pamphlets, postcards, and other ephemera she collected along the way. The majority of the content available is research-related and typically consists of field notes, data, diaries, and journals.

Shortly after receiving her doctorate from the University of California Berkeley in 1972, the anthropologist Sylvia Helen Forman joined the faculty at UMass Amherst. A staunch feminist and activist, Forman was known for her commitment to her students and to the political life at the university, and for her engagement in the community. She died of cancer in 1992, just 48 years old.

The nine papers in this collection were the products of studies by students enrolled in Forman’s Anthropology 497 class at UMass Amherst. All are intensive analyses of issues of race, gender, and social justice in local communities, including disability, teenage pregnancy, child care, Cambodian refugees, and attitudes toward community living and community change.

Collection of chiefly newspaper clippings compiled by Georgana Foster documenting the response of the western Massachusetts community to a variety of local and national topics such as the Vietnam War, communes, the re-elections of Congressmen Silvio Conte and John Olver, the Amherst Peace Vigil, the Peace Pagoda in Leverett, and the Iraq War.

For the better part of four decades, Nancy E. Foster was active in the struggle for social justice, peace, and political reform. From early work in civil rights through her engagement in political reform in Amherst, Mass., Foster was recognized for her work in the movements opposing war, nuclear power, and the assault on civil liberties after the September 11 terrorist attacks. Locally, she worked with her fellow members of the Unitarian Universalist Society of Amherst and with interfaith coalitions to address problems of hunger and homelessness.

Centered in western Massachusetts and concentrated in the last decade of her life (2000-2010), the Nancy Foster Papers includes a record of one woman’s grassroots activism for peace, civil liberties, and social justice. The issues reflected in the collection range from the assault on civil liberties after the 9/11 terrorist attacks to immigration, hunger and poverty, the Iraq Wars, and the conflict in Central America during the 1980s, and much of the material documents Nancy’s involvement with local organizations such as the Social Justice Committee of the Unitarian Universalist Society of Amherst. The collection also contains a valuable record of Nancy’s participation in local politics in Amherst, beginning with the records of the 1972 committee which was charged with reviewing the Town Meeting.

An East German Prosecutor General, Carlos Foth was a key player in the legal effort to investigate and punish Nazi war criminals. For two decades beginning as a law student in Berlin in 1947, Foth was part of a team dedicated to the prosecution of former Nazis, and he contributed to the creation of an antifascist internationalist system quite distinct from the weaker efforts in West Germany. Having assisted in high profile cases such as those stemming from the Koepenicker Blutwoche (the SA-led pogrom in Berlin in June 1933), Foth found himself at the center of investigations that highlighted the tensions between the East and West German systems. In a series of cases in the early 1960s, East German prosecutors uncovered former Nazis working in the West German judiciary, culminating in the 1963 “show trial” conviction in absentia of Hans Globke, National Security Advisor to West German Chancellor Konrad Adenauer, who had been the author of Nazi racial purity laws. As department head for international relations beginning in 1972, Foth was engaged in negotiations between the German legal systems and in 1979 he was invited to assist in the investigative phase of war crimes trials against the Khmer Rouge. He left office after reaching retirement age in 1988.

The Carlos Foth Papers offer important documentation of East German attempts to hold former Nazis accountable for war crimes and crimes against humanity and they provide insight into the operation of the East German legal system and its relations with the west. In addition to materials on prosecutions of SA Brownshirts involved in political violence during the Köpenicker Blutwoche, the collection includes files relating to prosecutions of West German officials accused of Nazi-era crimes and materials relating to Foth’s role as a consultant to the 1979 war crimes trials against the Khmer Rouge.

For the tercentenary of the Massachusetts court system, Paul J. Liacos, Chief Justice of the the Supreme Judicial Court convened a 45-member Commission on the Future of the Courts (also called Reinventing Justice) to examine the court’s role and responsibilities for the next century. The commission was charged both with creating a new vision for justice and for proposing a way for the system to move toward that vision. Responding to this initiative, Franklin County attorney Diane H. Esser and Thomas T. Merrigan, the First Justice of the Orange District Court, established a Franklin County Futures Lab Task Force Proposal to focus on the specific needs in Franklin County. Approved in December 1993 with Esser and Merrigan as chairs, the Task Force worked intensively with community partners, issuing a dozen recommendations on topics ranging from court house facilities to juvenile justice, substance abuse, Appropriate Dispute Resolution, and child care services. Although not all of the recommendations were implemented, the success of their model for court and community collaboration resulted in the creation on a ongoing position of Community Relations Coordinator in 1998. The project continues to evolve to meet community needs, but has continued to reflect the restorative justice values and principles engaged from the beginning.

The records of the Reinventing Justice initiative in Franklin County reflect an intensive, two-decade long effort to facilitate engagement between the courts and the community in western Massachusetts and build a vision for courts in the coming century. In addition to planning, administrative, and grant-seeking records, the collection includes significant documentation of process of engaging community members, and materials relating to their recommendations in restorative justice, substance abuse projects, facilities, and victim-offender mediation.