Collecting area: Social change

The present-day Friends Meeting at Cambridge began as an independent, informal, unprogrammed meeting for worship that met between 1899 and 1901, and then again beginning in 1911. After holding joint meetings with neighboring Boston Monthly Meeting starting in 1926, Cambridge became an official independent monthly meeting in 1937, and during the Quaker union of 1944, merged with Boston Monthly to create the new Friends Meeting at Cambridge.

Although records from Cambridge are beset with significant gaps, they nevertheless provide a rich opportunity for examining the growth of a monthly meeting in New England during the post-World War II era and the commitment shown by its members to creating social justice. The collection includes extensive records of the Peace and Social Concerns Committee (and related endeavors), documenting peace activism during the Cold War and Vietnam years, and initiatives to fight poverty and racial injustice.

In October 2003, a group of residents from the North Quabbin region in Massachusetts came together to oppose plans to develop a large tract overlooking the southeast shore of Tully Lake. Concerned about the environmental and social impact of the proposed development and asserting the rights of the towns and residents affected to have a say, the Friends of Tully Lake waged a five-year campaign that ultimately succeeded in convincing the Board of Planning in the town of Athol to reject the proposal.

The records of the Friends of Tully Lake document a successful grassroots initiative to prevent private development on a lake in the North Quabbin region. Maintained by Aaron Ellison and Elizabeth Farnsworth, leaders in the Friends, the collection includes notes and minutes of Friends’ meetings, communication with environmental consultants, exchanges with the Athol Planning Board, and some background information environmental regulations in Massachusetts.

Logo of the Funeral Consumers Alliance

Funerals in the U.S. are an expensive business, and grieving families will often accept what is called “traditional” rather than try to fight for services tailored to their budgets and beliefs. The first memorial societies were founded to combat the often predatory practices of the funeral industry after embalming prices skyrocketed in the 1930s, but the movement didn’t fully catch on until 1958 when investigative journalist Jessica Mitford brought the issue to greater public attention. Her article “Saint Peter Don’t Call On Me,” television appearances, and subsequent book “The American Way of Death” broke taboos surrounding the discussion of burial and sparked the founding of watchdog and consumer advocacy organizations across the country. The Funeral Consumers Alliance of Western Mass (FCAWM), initially known as the Springfield Memorial Society, was founded in 1959, incorporated in March 1962, and by 1963 had federated with other similar organizations to create the Continental Association of Funeral and Memorial Societies (CAFMS). When Canadian groups separated from CAFMS, the federation name changed to Funeral and Memorial Societies of America (FAMSA), and later (2000) the Funeral Consumers Alliance (FCA).

The bulk of the FCAWM records contain organizational records such as correspondence, minutes and agendas for public and private meetings, and financial records. There is also a selection of informational pamphlets and leaflets generated by the FCAWM, other FCAs, and the funeral industry. Additionally, there are several pages from a set of scrapbooks maintained by former members between 1964 and 1978 which contain newspaper and magazine clippings on death, dying, and the funeral industry at large. The collection was acquired from Sandra Ward in 2021, a board member and former president of the FCAWM, and includes material collected both by herself and previous presidents.

A noted figure in the alternative press and a former president of the Association of Alternative Newsweeklies, Clif Garboden was a long-time editor and writer for the Boston Phoenix. Arriving as a student at Boston University in 1966, Garboden was drawn into a close-knit, creative community on the BU News staff that included Raymond Mungo, Peter Simon, and Joe Pilati, filling a versatile role that entailed work as writer, editor, and photographer. After graduating in 1970, Garboden moved immediately to the Phoenix where he applied his signature wit and occasional snark to a wide range of topics. Apart from a six year period when he worked for the Boston Globe, Garboden was an indispensable part of the Phoenix editorial team until he was laid off in cost cutting moves in 2009. After a lengthy struggle with cancer, Garboden died of pneumonia on Feb. 10, 2011. He is survived by his wife, Susannah (Price), and children Molly and Phil.

The Garbdoen collection consists of hundreds of photographic prints, including work for both the Boston University News and the Phoenix and many personal images of family and friends.

Alice Blake Hawes Garside, who became a prominent educator in Boston known for working with students with reading and learning challenges, was born in 1909 in New Bedford, Mass., a descendant of a whaling family with deep roots there. She graduated from Vassar College in 1930, the year she married Kenneth Garside, with whom she had three daughters before they divorced in 1956. Beginning in the early 1950s, Alice Garside worked as a reading tutor at the Cambridge School in Weston and reading supervisor in the language clinic at Mass General, where she was trained in the Orton-Gillingham method under Dr. Edwin Cole, a pioneer in the field of learning disabilities. Having also earned a master’s degree from Boston University, she trained teachers at the Carroll School from its founding in 1967, joining the school’s staff in 1976 and staying until her retirement in 1990. She was honored as the first recipient of the Alice H. Garside Award from the Massachusetts Branch of the International Dyslexia Association in 1985 and the IDA’s highest honor, the Samuel T. Orton Award, in 1987. In her retirement, she continued to consult on reading and made regular trips to the Bermuda Reading Clinic. Alice Garside passed away in 2007 at age 98.

The Alice H. Garside Papers cover Garside’s professional life as a teacher as well as her personal life. There is documentation of her extensive travels, including the six-month round-the-world trip she took not long after her divorce, as well as correspondence, photographs and photo albums, journals, ephemera, and memorabilia. The collection also includes some family history and genealogical material.

Access restrictions: Temporarily stored offsite; contact SCUA in advance to request materials from this collection.

In the early 1970s, the documentary filmmaker Bruce Geisler dropped out of Pomona College one semester short of graduation, drove across country, and joined the Brotherhood of the Spirit commune, then the largest commune in the eastern United States. During his four years living with the Brotherhood, later renamed the Renaissance Community, Geisler learned the craft of filmmaking, before returning west to earn an MFA at the film school of the University of Southern California. Geisler has received a number of awards as a screenwriter and filmmaker including the Grand Prize for Best Screenplay from Worldfest Houston and the Dominique Dunne Memorial Prize for Filmmaking, and, in 2007, he released his feature-length documentary, Free Spirits, about the Brotherhood of the Spirit/Renaissance Community and its ill-fated founder, Michael Metelica Rapunzel. Geisler is currently a Senior Lecturer in the UMass Amherst Department of Communication.

Documenting everyday life in a Massachusetts commune and performances by the commune bands (Spirit in Flesh and Rapunzel), the Geisler collection was assembled in conjunction with the making of the film Free Spirits. In addition to many hours of both raw and edited film footage taken by members of the Brotherhood of the Brotherhood of the Spirit and Renaissance Community, the collection includes a rich assemblage of still photographs, ephemera, and newspaper clippings relating to the commune.

Ledger, begun by George Cooley in 1843 to record the accounts of his soapmaking business in the Cabotville section of Chicopee, continued by Titus Chapin, an ardent abolitionist, and Mordecai Cough who managed the business following Cooley’s death (or departure) in 1848. The 1843 date coincides with the coming of many small businesses to Cabotville in connection with the growth of industries there at the time.

Cooley accepted goods, services and cash as payment. The most frequently accepted goods had relatively obvious value to a soap maker: grease and ashes, tallow, pork, scraps and skins, and candles. Some of the services bartered were repairing wagon, shoeing horse, fixing wippletree, making 30 boxes, and covering umbrella. The business sold gallons, bars, and cakes of soap. Mount Holyoke Seminary bought 28 “fancy soaps”. Also listed were shaving soap and hard or hand soap. In addition, sales sometimes included candles, butter, mop handles, molasses, apples and potatoes, squashes, satinet, cheese, cord wood, paint, and rosin. Some of the listings were annotated with regard to the customer’s character: Ashad Bartlett was seen as “bad and poor and fights with his wife”‘ Norris Starkwether was “an honest man”; and Miss L.B. Hunt “eloped with a man”.

An organizer, consultant, and educator in the alternative agriculture movement, Grace Gershuny has been active in the field since the 1970s when she worked for the Northeast Organic Farming Association (NOFA), developing its first organic certification program. As a leader in the movement, Gershuny helped to establish both the Organic Trade Association and the Organic Farmer: The Digest of Sustainable Agriculture. Today she continues to write and teach on the subject, serving as a faculty member at a number of colleges, most recently Green Mountain College.

The collection consists chiefly of printed material from a run of the Organic Farmer to Appropriate Technology Transfer for Rural Areas (ATTRA) publications and organizational newsletters, such as the Rural Education Center. Amongst these publications are a few small but significant groups of materials including notes from Gershuny’s role as the NOFA VT coordinator in 1979 and her drafts and notes for the second editions of The Soul of Soil.

A native New Yorker born in 1959, Al Giordano was drawn into the antinuclear movement as a teenager, becoming an important organizer for the antinuclear and environmental movements. Giordano sharpened his organizing skills through a close association with Abbie Hoffman, with whom he often collaborated throughout the 1980s. Giordano has worked as a journalist for several decades, primarily with the alternative press, founding his own periodical Narco News in 2000 and the School of Authentic Journalism in 2002. He currently resides in Mexico City.

The Giordano collection contains a miscellaneous assemblage of ephemera, publications and newspapers, reports, and a small quantity of correspondence, relating to antinuclear activism.

Barbara Gittings and her life partner Kay Tobin Lahusen were pioneers in the gay rights movement. After coming out during her freshman year at Northwestern University, Gittings became keenly aware of the difficulty of finding material to help her understand her gay identity. An inveterate organizer, she helped found the New York chapter of the early Lesbian organization, the Daughters of Bilitis (DOB) in 1957, and she became well known in the 1960s for organizing the first gay rights demonstrations at the White House and Independence Hall. Gittings later worked with organizations from the American Library Association to the American Psychiatric Association to address systematic forms of anti-gay discrimination.
The Gittings-Lahusen Gay Book Collection contains nearly 1,000 books on the gay experience in America collected by Gittings and Lahusen throughout their career. The contents range from a long run of The Ladder, the DOB magazine co-edited by the couple, to works on the psychology and sociology of homosexuality, works on religious and political issues, novels and histories by gay authors, and examples of the pulp fiction of the 1950s and 1960s.

View the collection