Collecting area: Counterculture

Jean Bergantini Grillo was the Cambridge and Boston Phoenix’s Senior Editor from its first issue in 1969 through 1972. When the original staff of the Phoenix was let go after the paper’s sale in the summer of 1972, Grillo helped start The Real Paper with the rest of the fired staff. While at the Phoenix, Grillo was an art critic and covered feminist issues and activism. She graduated from Rhode Island College in 1966 with a degree in English and after working at the Phoenix, continued an active career as a journalist, art critic, television writer and playwright.

The Jean Bargantini Grillo Collection contains a complete run of the Phoenix from its first issue as the Cambridge Phoenix in 1969 until the original staff moved to the Real Paper in 1972. There are also several early issues of The Real Paper until Grillo left the paper in late 1972. There is also a small group of reporter’s notebooks used by Grillo in 1971 and 1972, index cards from her rolodex, and a proof for a political cartoon created for the Phoenix by William D. Steele.

Daughter of a writer and diplomat, and graduate of Wellesley College, Beth Hapgood has been a spiritual seeker for much of her life. Her interests have led her to become an expert in graphology, a student in the Arcane School, an instructor at Greenfield Community College, and a lecturer on a variety of topics in spiritual growth. Beginning in the mid-1960s, Hapgood befriended Michael Metelica, the central figure in the Brotherhood of the Spirit (the largest commune in the eastern states during the early 1970s) as well as Elwood Babbitt, a trance medium, and remained close to both until their deaths.
The Hapgood Papers contain a wealth of material relating to the Brotherhood of the Spirit and the Renaissance Community, Metelica, Babbitt, and other of Hapgood’s varied interests, as well as 4.25 linear feet of material relating to the Hapgood family.

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Robert A. Irwin is an activist and educator living in Massachusetts. He first became active in social change work with Movement for a New Society (1971-1988), and went on to work with such organizations as the Exploratory Project on the Conditions of Peace (ExPro), and New England War Tax Resistance, and with organizers and activists such as Gene Sharp, Randy Kehler, Elise Boulding, Randy Forsberg, Robert Jay Lifton, and George Lakey. He was an active collector of published materials from these movements. Irwin studied philosophy at Princeton University and Antioch College, and earned a Ph.D. in sociology at Brandeis University. He has taught at Tufts University, Brandeis, College of the Holy Cross, and, for over twenty years, at Massachusetts Institute of Technology’s Writing and Communication Center. In addition to his activism and collecting, Irwin has authored resources on coalition building, nonviolence, and peace, including his book Building a Peace System (1989); a book chapter condensing his book in Mobilizing Democracy (1991), and with Gordon Faison “Why Nonviolence?,” a special Dandelion Issue issued by Movement for a New Society.

The Robert A. Irwin Periodicals Collection consists of publications and periodicals produced by activists and movements for social justice. The collection’s topic area is broad, but it has especially strong representation from movements engaged in peace work, nonviolence, politics, radicalism, socialism, and feminism. Titles with larger runs include WIN (subtitled “Peace and Freedom through Nonviolent Action,”) Liberation, Monthly Review, Our Generation, Peace Work, Radical America, Seven Days, Socialist Revolution, and Telos, among others. The collection also includes Irwin’s own book and other publications.

In 1967, Marshall Bloom and Raymond Mungo, former editors of the student newspapers of Amherst College and Boston University, were fired from the United States Student Press Association for their radical views. In response they collaborated with colleagues and friends to found the Liberation News Service, an alternative news agency aimed at providing inexpensive images and text reflecting a countercultural outlook. From its office in Washington, D.C., LNS issued twice-weekly packets containing news articles, opinion pieces, and photographs reflecting a radical perspective on the war in Vietnam, national liberation struggles abroad, American politics, and the cultural revolution. At its height, the Service had hundreds of subscribers, spanning the gamut of college newspapers and the underground and alternative press. Its readership was estimated to be in the millions.

Two months after moving to New York City in June 1968, the LNS split into two factions. The more traditional Marxist activists remained in New York, while Bloom and Mungo, espousing a broader cultural view, settled on farms in western Massachusetts and southern Vermont. The story of LNS, as well as of the split, is told in Mungo’s 1970 classic book Famous Long Ago. By 1969 Bloom’s LNS farm, though still holding the organization’s original press, had begun its long life as a farm commune in Montague, Mass. Montague (whose own story is told in Steve Diamond’s What the Trees Said) survived in its original form under a number of resident groups until its recent sale to another non-profit organization. Mungo’s Packer Corners Farm, near Brattleboro, the model for his well-known book, Total Loss Farm, survives today under the guidance of some of its own original founders.

The LNS Records include a relatively complete run of LNS packets 1-120 (1967-1968), along with business records, miscellaneous correspondence, some artwork, and printing artifacts, including the LNS addressograph.

Cover of Liberation News Service issue 441, June 10, 1972.

Founded in 1967, Liberation News Service, an alternative news agency, issued twice-weekly packets aimed at providing inexpensive images, articles, and art reflecting a countercultural outlook. First from its office in Washington, D.C., and then from New York City, LNS provided underground and college papers around the globe with radical and unconventional coverage of the war in Vietnam, global liberation struggles, American politics, and the cultural revolution. Two months after moving to New York City in June 1968, LNS split into two factions, with the sides mirroring common points of dispute within the New Left. The more traditional political and Marxist activists remained in New York, while those more aligned with the counterculture and “hippie” movement settled on farms in western Massachusetts and southern Vermont. For a year each faction put out competing versions of LNS news packets, until the winter conditions and small staff at the farm in Montague caused their production to end in January 1969. LNS-New York continued its production of unique leftist coverage of national and international issues throughout the 1970s, closing in 1981.

The LNS-NY Records include a relatively complete run of packets 102-701 (1968-1975) sent to the subscribing underground press newspaper the Indianapolis Free Press. Some packets and years are more complete than others, and these New York packets are especially dense with photographs compared to earlier LNS packets from before the split in 1968. The collection also includes a small selection of other artwork, articles, and materials kept by the Indianapolis Free Press.

The Massachusetts Cannabis Reform Coalition (MassCann) is a state affiliate of the National Organization for the Reform of Marijuana Laws. Founded in October 1990 by a group of Boston-based activists, MassCann is a strictly grassroots not-for-profit group that works to ameliorate laws against the use and possession of marijuana and to raise public awareness about the potential of marijuana and hemp products. In addition to lobbying legislators and promoting ballot initiatives to decriminalize adult possession in the Commonwealth, MassCann sponsors public events, such as the landmark conferences held at Harvard Law School in 1991 and 1994, a series of Tax Day protests (1994-1998) calling for regulation and taxation of marijuana, and most famously the Boston Freedom Rally, the second largest anti-prohibition gathering in the country held annually since 1992.

The MassCann collection documents the work and interests of a grassroots advocacy organization dedicated to ending marijuana prohibition, from oganizational and administrative records relating to events it sponsors, particularly the Boston Freedom Rally, to promotional materials and materials relating to the legal environment, and medical marijuana. The collection also includes a wealth of video, compact discs, and audiotapes documenting MassCann events along with recordings of commerical programming on marijuana.

Born in a “howling blizzard” in February 1946, Raymond Mungo became one of the most evocative writers of the 1960s counterculture. Through more than fifteen books and hundreds of articles, Mungo has brought a wry sense of humor and radical sensibility to explorations of the minds and experiences of the generation that came of age against a backdrop of the struggles for civil rights and economic justice, of student revolts, Black Power, resistance to war, and experimentation in communal living.

Consisting of the original typescripts and manuscripts of ten of Raymond Mungo’s books, along with corrected and uncorrected galleys and a small number of letters from publishers. Among the other materials in the collection are thirteen photographs of Mungo taken by Clif Garboden and Peter Simon during and immediately after his undergraduate years at Boston University; a DVD containing motion pictures of life at Packer Corners in 1969 and 1977; and an irate letter from a writer regarding the status of poems he had submitted to Liberation News Service.

Founded by attorney Keith Stroup in 1970, the National Organization for the Reform of Marijuana Laws (NORML) is the nation’s oldest and most prominent organization advocating for an end to cannabis prohibition. A nonprofit public-interest advocacy group based in Washington, DC, NORML has lobbied at the state and federal levels for the elimination of penalties for the cultivation, possession, and responsible use of cannabis, and it has met with success in state-level efforts at decriminalization. Over the years, NORML has led a wide variety of educational initiatives and coordinated its activities with other organizations working for cannabis reform. More recently, NORML has become a significant voice in the struggle to legalize the therapeutic use of marijuana.

The records of NORML offer a perspective on more than forty years of grassroots advocacy in cause of drug policy legislation. Highly varied in nature, the records include organizational records, research files on marijuana and marijuana use, promotional materials prepared by NORML, and letters from persons incarcerated for possession. The collection is currently being received by SCUA with new additions expected in the near term.

The Maryland Chapter of the National Organization for the Reform of Marijuana Laws (NORML) was formed at the University of Maryland in Dec. 1976.

This small collection contains an assortment of NORML-related ephemera, including bumper stickers, pins, fliers, and brochures, along with some organizational notes, memberships rosters, and a copy of their newsletter.

George Naughton was born in 1951 into an academically inclined family. His father, Thomas, was a writer and magazine editor and his mother a music teacher; his grandfather Julius Seelye Bixler was a college professor and president of Colby College (1942-1960); and his great-great-grandfather Julius Seelye served as the fifth president of Amherst College (1876-1890). Naughton grew up in the 1960s in Old Saybrook, Conn. He graduated from Mount Hermon School in 1969 and from New College in Sarasota, Fla., with a BA in General Studies, in 1973. For the next few years, Naughton lived, worked, and meditated in Cambridge, Mass., and California, then in March of 1978 moved to Amherst and took a job at UMass. From 1978 until his retirement in 2011, he worked in University Information Systems in Whitmore Administration Building. Now president of the Amherst Historical Society, Naughton is also active in the Pelham Historical Society and lives in Pelham with his wife, Cindy.

Naughton’s lifelong interests have included mathematics, science fiction, cultural alternatives, and books, and he accumulated a wide collection of print material on a variety of topics. The Naughton Collection is a reflection of many of those interests and comprises underground comics as well as pamphlets, periodicals, and ephemera on spirituality, new age thinking, counterculture, politics, the environment and sustainability, and intentional communities.