Collecting area: Civil rights

In 1661, less than a decade after the first Friends arrived in British North America, the precursor to the New England Yearly Meeting was organized as the Rhode Island Yearly Meeting. As one of approximately two dozen yearly meetings in the United States, the NEYM currently comprises eight quarterly meetings and approximately 85 monthlies, which are the basic unit of organization for the Society. Like many Yearly meetings, the NEYM has been diverse in spiritual practice, reflected in a history of separations and reunions. Most famously, Orthodox Friends in New England divided in the 1840s into the increasingly evangelically-oriented Gurneyites, who went by the name Yearly Meeting of Friends for New England (joining Friends United Meeting in 1902), and the Wilburites, sometimes called Conservative Friends. In 1945, the disparate branches formally reunited.

Consolidated beginning in the 1960s, the NEYM collection contains the official records of the New England Yearly Meeting from its founding in the seventeenth century to the present, along with records of most of its constituent Quarterly, Monthly, and Preparative Meetings and records of Quaker schools and trusts. As varied as the Quaker practice they document, these records include minutes of meetings for business; committee records; newsletters, financial records; some personal papers; printed books and serials; and an assortment of photographs, audiovisual materials, microfilm, and electronic records. Of particular note are the vital statistics recorded by the Monthly Meetings, including general information on births, deaths, marriages, membership, and obituaries, and specifically-Quaker information on removals (formal letters written as members moved from one meeting to another), denials, testimonies (beliefs and convictions), and sufferings (penalties suffered by Quakers for following testimonies). The Archives Committee of the NEYM is a partner in records management and on-going documentation of the Meeting and its constituent bodies. The collection also includes several thousand Quaker books and pamphlets, including the libraries of Moses and Obadiah Brown and several individual monthly meetings. The records of most monthly meetings in Maine are held at the Maine Historical Society, while important bodies of records are held at the Newport Historical Society (some Nantucket and Rhode Island Meetings) or at individual Monthly Meetings.

An overview of the NEYM collections and a comprehensive inventory and finding aid prepared by Richard Stattler in 1997 at the Rhode Island Historical Society are available online. Stattler’s inventory includes materials in the NEYM Collection at UMass, as well as NEYM materials held at other institutions. SCUA’s updated inventory will follow in 2017.

Sandy Smith, one of the Communist Workers' Party activists killed at the Death to the Klan March, Nov. 1979

The National Anti-Klan Network (NAKN) was founded in Atlanta, Georgia by Rev. C.T. Vivian and Anne Braden in 1979, following attacks by armed members of the Ku Klux Klan during a march organized by the Southern Christian Leadership Conference in Decatur, Alabama, and the murder of five demonstrators of the Communist Workers Party in Greensboro, North Carolina in November 1979. The organization grew throughout the 1980s, working with other anti-Klan organizations to spread awareness of the continued violence and growing influence of the Klu Klux Klan.

In 1984, NAKN leadership began examining and reconsidering what the organization stood for, trying to ensure it was focused on working to end white supremacy. In 1985, after this year-long reassessment, the National Anti-Klan Network changed their name to the Center for Democratic Renewal to articulate their broader goals towards fighting racism.

This small collection contains correspondence, contact lists, anti-Klan handouts, and sources of information used by the New York chapter of the Anti-Klan Network, some of which pertain to the NAKN. It also includes newspaper clippings documenting KKK activity and other examples of racism in the early 1980s, and numerous reports of KKK activity and newsletters from other anti-klan groups. There is also a series of color slides used as part of an organizing slide show entitled “Greensboro Massacre – Turn the Country Upside Down to Avenge the CWP5” that documents the Greensboro murders of the Communist Workers’ Party activists and anti-racist/labor organizing.

Established in 1995 to gain city-wide support for a domestic partnership ordinance, the Northampton Domestic Partnership Coalition’s campaign included fund raising and neighborhood canvassing. Their early efforts succeeded, and in May 1995, the Northampton City Council passed an ordinance recognizing domestic partnerships in the city allowing people of either gender to register as a couple and entitling them to visitation and child care rights in schools, jails, and health care facilities. After a summer of campaigning on both sides, the measure failed by fewer than one hundred votes.

Consisting chiefly of newspaper clippings covering both sides of the debate over Northampton’s domestic partnership ordinance, this collection includes perspectives extending from Northampton and Boston to Washington D.C. Among the publications represented are The Catholic Monitor, The Washington Blade, and Boston Magazine.

Stephen Baery Oates was born on January 5, 1936, in Pampa Texas, and earned a B.A., M.A., and Ph.D. from the University of Texas at Austin. He was a member of the UMass Amherst History Department from 1968 to 1997, when he retired. He authored consequential, award-winning biographies of major 19^th and 20^th century figures among his seventeen books on American history. As Paul Murray Kendall Professor of Biography, Dr. Oates held one of the first academic chairs in biography in the country. His many awards and honors include a Guggenheim Fellow, Christopher Award, Barondess/Lincoln Award, and a Distinguished Teaching Award from UMass among many others. Dr. Oates was a popular guest lecturer at colleges, universities, societies, and associations throughout the country, and made numerous appearances on radio and television, most notable in Ken Burns’ epic PBS documentary The Civil War. He consulted on projects for various commercial and university presses, as well as for the National Endowment for the Humanities. Dr. Oates was a member of the Society of American Historians, American Antiquarian Society, and Phi Beta Kappa. He died on August 20, 2021.

The papers of Stephen B. Oates document his career as a biographer and faculty member at UMass Amherst. Materials include research notes, correspondence, articles, drafts and proofs of publications, lectures and address, fellowship and grant applications, book reviews, teaching and course notes, awards and photographs.

Yale Summer High School brochure, 1968

The educator and writer, Lawrence “Larry” Paros was born in Springfield, Mass., in 1934. After undergraduate work at UMass Amherst (1958), Paros earned his masters degree from Yale in American Diplomatic History and Russian Studies, and began teaching high school in Connecticut, where he became a lightning rod for promoting discussions of the Vietnam War among his students. The Yale Summer High School came calling in 1967, giving Paros the reins to a three-year old program that brought underprivileged youth from across the country for rigorous pre-collegiate study at the Yale Divinity School. Begun as a progressive response to the federal “War on Poverty,” Paros soon sought to move the school in a more radical direction. Along with a small group of concerned educators, he redesigned the curriculum to deal directly and deeply with the most challenging contemporary issues in America and to address fundamental questions about the human condition, race, and the future of the country. Paros subsequently founded and led two experimental schools in Providence, R.I., and has written prolifically on topics ranging from education to etymology.

The Paros papers are the product of an innovator in alternative education and a advocate for social justice, and are particularly rich in documenting the efforts of educators in the 1960s and 1970s to make education relevant to contemporary students. The collection includes a rich record of Paros’s brief time as director of the Yale Summer High School (YSHS), including organizational, pedagogical, and administrative documents, dozens of photographs, and an important set of DVDs and transcripts of interviews with former students, teacher, and administrators from the 1968 cohort, recorded for the film Walk Right In. Paros’s work in alternative education is also well represented, with materials from his two schools in Providence (School One and the Alternative Learning Project).

Darby Penney, born in 1952, was herself a psychiatric survivor and devoted her life to activism and support of the psychiatric consumer/survivor/ex-patient (C/S/X) movement. Above all, she believed the voices of survivors themselves should be used in policy and program design, and she spent the latter part of her life collecting those voices in her C/S/X Oral History Project. Penney worked for the New York State Office of Mental Health for almost fifteen years, with roles including Director of Recipient Affairs and Director of Historical Projects, until she was let go in 2003 due to her outspoken views on coercive treatment of patients. This freed her to devote her time to creating nonprofits and advocacy groups for the C/S/X movement, as well as overseeing the Oral History Project. She designed a museum exhibit to give voice to the patients of Willard State Hospital, based on the contents of more than four hundred suitcases found in the hospital’s attic, and co-authored a book called The Lives They Left Behind: Suitcases from a State Hospital Attic, published in 2008. Penney died in 2021.

The Darby Penney Papers comprise Penney’s research on psychiatric treatment and patient narratives, her writings and presentations, and her oral history work, including over two hundred interviews done by the C/S/X Oral History Project. The documentation, cassette tapes, and transcripts of this project forms the bulk of the collection.

Born in Brooklyn in 1933, Gerald Platt worked his way through Brooklyn College as a stevedore at the Navy Yard and went on to earn a PhD in Sociology under Ralph Turner at UCLA in 1963. Interdisciplinary in approach from the outset of his career, Platt became known for linking psychoanalytic theory and sociology in analyzing large-scale events, such as revolutions and mass social movements. After beginning his academic career at Harvard, he joined the Sociology Department at UMass Amherst in1970. He was the author of two noted works in psychoanalytic sociology, The Wish to Be Free: Society, Psyche and Value Change, with Fred Weinstein (1969) and Advances in Psychoanalytic Sociology, with Jerome Rabow and Marion Goldman (1987), and was co-author with Talcott Parsons of The American University (1973). Platt died of complications of Alzheimers disease on May 7, 2015.

Active in his academic field and in departmental and university administration, Platt left a substantial record of his years on faculty at UMass Amherst. His collection includes substantial professional correspondence, research materials on his study of the civil rights movement, Martin Luther King, and other topics, grant applications, and annual reports. As chair of the Department, Platt also left a body of materials relating to his administrative duties, including work on university committees.

The American Civil Liberties Union has played a significant role in working with the courts, legislatures, and the public to protect civil liberties in the United States. Founded in 1920, the organization has a membership of more than a million.

An extensive run of press releases issued by the national office of the ACLU between 1961 and 1984, this collection reflects the organization’s priorities and public communications strategies during a critical time in the struggle for civil liberties. The topics range from organizational changes within the ACLU to the major issues in civil liberties of the day, including those pertaining to the civil rights movement, civic unrest, freedom of the press, the Vietnam War, and the counterculture.

A pioneer of African dance in the United States and a vital scholarly voice, Pearl Primus burst onto the scene in the early 1940s as a choreographer, performer, composer, and teacher. Born in Trinidad in 1919 and raised in New York City, Primus was introduced to performance through the National Youth Administration and the New Dance Group. Her interest in the dance cultures of Africa and the African diaspora formed the conceptual center of her work throughout her career, drawing upon her deep scholarly research. In addition to her creative work, Primus earned a doctorate in anthropology from NYU and taught at a number of universities, including the Five Colleges. She died in New Rochelle, N.Y., in October 1994.

Conducted with Pearl Primus’ fellow dancers, musicians, friends, and collaborators between 1995 and 2005, the interviews comprising this collection were recorded by Peggy and Murray Schwartz for use in their book, The Dance Claimed Me: A Biography of Pearl Primus (New Haven, 2011). The oral histories provide insights into Primus’s sometimes controversial life career, her performances, teaching, and legacy.

As an army captain teaching constitutional law at the U.S. Army Intelligence School in Fort Holabird, Maryland during the late 1960s, Christopher Pyle learned about the army’s domestic spying operation that targeted antiwar and civil rights protesters. Disclosing his knowledge about that surveillance in 1970 in two award-winning articles, Pyle led the fight to end the military’s domestic spying program by testifying before three Congressional committees. Currently a professor of politics at Mount Holyoke College, Pyle continues to write about civil liberties and rights to privacy focusing his attention now on the Patriot Act and the detention of aliens and citizens without trial.

Documenting Pyle’s investigation into the military domestic spying operation, the collection consists of court transcripts, telephone logs, surveillance binders, correspondence, research notes, and news clippings.