Collecting area: Antiracism

The Stockbridge Auxilliary of the Massachusetts Indian Association was formed by prominent local women in western Berkshire County who sought to aid in educational and missionary work for and among Indians, and to “abolish all oppression of Indians within our national limits.”

Records include minutes that document the group’s committees, meetings, dues, and contributions to Indians on reservations nation-wide, accounts, membership lists, and a letter.

A pioneer in African American history, August Meier was a model of an engaged academic, a prolific writer, active participant in the civil rights struggle, and staunch member of the NAACP, SNCC, and CORE. While pursuing graduate work at Columbia under Henry Steele Commager, Meier taught at a succession of Historical Black Colleges, including Tougaloo (1945-1949), Fisk (1953-1956), and Morgan State (1957-1964). His dissertation, completed in 1957, became the first of eleven books he wrote or edited, Negro Thought in America, 1880-1915 (1963), with much of later work conducted in collaboration with Elliott Rudwick and John Bracey. Meier joined the faculty at Kent State University in 1967 and remained there until his retirement in 1993. His much-anticipated monograph on the history of the NAACP had not been completed at the time of death in 2003.

Organized in two discrete parts, the Meier collection bookends a long career in the study of African American history. The first part of the collection is centered on Meier’s association with the Pioneer Youth summer camp in Rifton, N.Y., and his growing consciousness of the fundamental problems of race and class in American society, with some materials from his wartime years as an undergraduate at Oberlin College. The second part of the collection includes books collected by Meier during his academic career, mostly on African American history and culture. Titles range from works on the Civil Rights movement to literature and poetry of the late nineteenth century and Harlem Renaissance, works on slavery and antislavery, race theory, the South, and African American education and religion.

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An educator and activist for understanding race awareness, racial bias, and racism, Robert B. Moore created white-on-white awareness training as a way to help white educators and other white people confront and understand the white chauvinism and distorted white self-image that American culture conditions and perpetuates. Born on February 18, 1947, in Haverill, Mass., Moore also lived in Bangor, Me., as a child. At UMass, he majored in government, graduating in 1969. He returned to pursue his doctorate in the School of Education and received his Ed.D. in February 1974. Moore’s dissertation, “A rationale, description and analysis of a racism awareness and action training program for white teachers,” formed the basis of his presentation and training program, “The Cultural Perpetuation of the Rightness of Whiteness,” which was used by him and other trainers from 1974 into the early 2000s. Moore worked as a consultant specializing in antiracist behavior and focusing on the impacts—social, economic, political, and more—of racism on both victims and oppressors, and he was also involved in SISA (Sisters in Support of Sisters in South Africa). His work took him all over the U.S. and into Canada and New Zealand. He died in New York in 1991.

The heart of the Moore Collection is a digitally recreated version of his original presentation, encompassing a slide show and a recording of Moore’s voice. Also included are a draft transcript of the presentation, some documentation of Moore’s life and work, and an appreciation by his colleague and friend Jim Edler. Moore’s and Edler’s dissertations are available in the Libraries’ ScholarWorks digital repository.

The Northampton Monthly Meeting of the Society of Friends (later the Middle Connecticut Valley Monthly Meeting) was formally established in 1939, bringing together the small community of Friends in Western Massachusetts. In 1959, the small preparative meetings in Amherst, Greenfield, Northampton, and South Hadley agreed to consolidate to create a more vital gathering. After five years without a fixed location, a Friend was moved to donate three acres of land on Long Plain Road in Leverett on which to build a proper meetinghouse. When that building opened in 1964, the meeting was renamed the Mt Toby Meeting.

Reflecting a strong history of promoting peace social justice, the Mt. Toby collection documents Friends’ involvement in a wide variety of issues ranging from war tax resistance (Randy Kehler and Betsy Corner), the “Colrain action” when the Kehler/Corner house was seized by the IRS), peace education and civil disobedience, refugee resettlement, the Sanctuary movement, and support for LGBT issues and racial equality. The collection consists largely of fliers and newsletters, ephemera, and newspaper clippings.

Sandy Smith, one of the Communist Workers' Party activists killed at the Death to the Klan March, Nov. 1979

The National Anti-Klan Network (NAKN) was founded in Atlanta, Georgia by Rev. C.T. Vivian and Anne Braden in 1979, following attacks by armed members of the Ku Klux Klan during a march organized by the Southern Christian Leadership Conference in Decatur, Alabama, and the murder of five demonstrators of the Communist Workers Party in Greensboro, North Carolina in November 1979. The organization grew throughout the 1980s, working with other anti-Klan organizations to spread awareness of the continued violence and growing influence of the Klu Klux Klan.

In 1984, NAKN leadership began examining and reconsidering what the organization stood for, trying to ensure it was focused on working to end white supremacy. In 1985, after this year-long reassessment, the National Anti-Klan Network changed their name to the Center for Democratic Renewal to articulate their broader goals towards fighting racism.

This small collection contains correspondence, contact lists, anti-Klan handouts, and sources of information used by the New York chapter of the Anti-Klan Network, some of which pertain to the NAKN. It also includes newspaper clippings documenting KKK activity and other examples of racism in the early 1980s, and numerous reports of KKK activity and newsletters from other anti-klan groups. There is also a series of color slides used as part of an organizing slide show entitled “Greensboro Massacre – Turn the Country Upside Down to Avenge the CWP5” that documents the Greensboro murders of the Communist Workers’ Party activists and anti-racist/labor organizing.

Launched by Harold D. Weaver in 2019, the Quakers of Color International Archive is part of a global initiative to document the beliefs, experiences, and contributions of people of color within the Society of Friends. Supported collaboratively by the New England Yearly Meeting of Friends and the archives at UMass Amherst and Haverford College, the archive uses oral history and other approaches to document as fully as possible, the range of ideas and practices from all faith traditions within the Society.

An on-going project, the oral histories comprising the archive were conducted by Weaver and associates beginning in 2019. Representing Friends from several Yearly Meetings, the interviews include discussions of faith background and spiritual growth, theological orientation, Quaker identity, relations with monthly and yearly meetings, and the conduct of Quaker “business.”

Founded by Charles Bagli in 1976, the Revolutionary Student Brigade at UMass Amherst (later the Radical Student Union) has been a focal point for organization by politically radical students. RSU members have responded to issues of social justice, addressing both local, regional, and national concerns ranging from militarism to the environment, racism and sexism to globalization.

The RSU records document the history of a particularly long-lived organization of left-leaning student activists at the University of Massachusetts Amherst. Beginning in the mid-1970s, as students were searching for ways to build upon the legacy of the previous decade, the RSU has been a constant presence on campus, weathering the Reagan years, tough budgetary times, and dramatic changes in the political culture at the national and state levels. The RSU reached its peak during the 1980s with protests against American involvement in Central America, CIA recruitment on campus, American support for the Apartheid regime in South Africa, and government-funded weapons research, but in later years, the organization has continued to adapt, organizing against globalization, sweatshops, the Iraq War, and a host of other issues.

The Roxbury Action Program and Black Panther Party of Boston were both founded in the Roxbury section of Boston following the riots of 1968. RAP pursued community revitalization through Black self-determination and enjoyed success in its housing initiatives and in providing social services ranging from support for Black businesses to Black draft counseling, health and legal referrals, a Black library, and community awareness program.

Although the exact provenance of this small collection is uncertain, the materials appear to have been collected by an individual, possibly a woman, associated with the early days of the Roxbury Action Program and Boston branch of the Black Panther Party. Steeped in Black Power ideology, the collection includes publications of the Black Panther Party, the Nation of Islam, and other organizations, as well as an insightful series of transcripts of Roxbury Action Program meetings held during its first few months of operation.

The collection includes publications, ephemera, periodicals, and other communications from a range of radical groups. Much of the collection relates to the sedition trial of Raymond Luc Levasseur and the Ohio Seven, but ranges into related topics, including political prisoners, Communist and revolutionary action, Puerto Rican independence, African liberation movements, and anti-Klan and antiracist activity. It is organized into six series: Ohio Seven (3 boxes), Political Prisoners (2 boxes), John Brown Anti-Klan Committee (1 box), Subject Files (5 boxes), and Radical Periodicals (4 boxes).

In the summer 1962, future Harvard student Steve Saltonstall became one of the early wave of white northerners who went into the Jim Crow south to work for civil rights. During that summer, he worked with SNCC to organize public accommodations in Cairo, Ill., and with an AFSC crew to help clear brush from a drainage ditch near Circle City, Missouri, encountering local resistance in both places. Saltonstall later became an attorney and currently practices in Vermont.

The Saltonstall collection consists of approximately sixty photographs taken by John Engel during his tour with an AFSC crew during the summer of 1962. While most of the images depict the crew’s work near Circle City, Missouri, six photos document a civil rights rally in Cairo, Ill. The images are available in digital form only.