Collecting area: Quakers

Established within the Wilburite Rhode Island Quarterly Meeting in 1844, the Rhode Island Monthly Meeting (Wilburite) was a small product of the Separation of 1844-1945 within the New England Yearly Meeting of Friends. By 1863, the men’s meeting had declined to such an extent that only a single member remained, and therefore for a year, join meetings were held with the women’s meeting. The meeting was laid down in April 1864, with members transferring to Providence Monthly Meeting (Wilburite), although a handful of members rejected the decision to disband and continued to meet through the end of the year.

This small collection contains a nearly comprehensive minutes for the men’s and women’s meetings of the Rhode Island Monthly Meeting (Wilburite), along with a volume of records of births, marriages, and deaths.

Following the Wilburite separation in the New England Yearly Meeting of Friends in 1845, the Wilburite “smaller body” reconstituted the structure of the Quaker church. The Rhode Island Quarterly Meeting was formed after the split overseeing four monthly meetings in Rhode Island and one in Massachusetts, most of which were relatively short lived.

The records of the Wilburite Rhode Quarterly Meeting include a relatively complete set of minutes and thorough documentation of the Ministers and Elders.

Meetings for Quaker worship began in Richmond, N.H., as early as 1766. Situated in a small town on the border of Massachusetts, the new meeting was initially placed under the care of Smithfield Monthly meeting, transferring to Uxbridge Monthly in 1783. Having achieved a degree of stability, the meeting was set off as the Richmond Monthly Meeting in 1792, although it was laid down in 1850. Its remaining members were attached to Uxbridge Monthly Meeting.

The records of Richmond Monthly Meeting contain a complete set of minutes from both the men’s and women’s meetings, along with records or births, deaths, marriages, and transfers within the membership.

One of the small number of Wilburite quarterly meetings, the Salem and Dover Quarter was established in 1851 when the Salem Quarterly Meeting and Dover Quarterly Meeting were merged. It oversaw two Wilburite monthly meetings: Berwick, Maine, and Salem, Massachusetts. When Salem and Dover was laid down in 1881, its remaining members were transferred to Sandwich Monthly Meeting (Wilburite).

This small collection is comprised solely of a complete set of minute from the men’s quarterly meeting.

Conflict over doctrinal matters in the Salem Monthly Meeting of Friends was endemic in the first half of the nineteenth century, beginning with the New Light agitation after the War of 1812. With the Separation of 1845, a Wilburite monthly meeting was established there that persisted until 1863. Part of the Salem Quarterly Meeting (Wilburite) from 1845-1851 and Salem and Dover Quarterly (1851-1863), Salem Monthly’s remaining members were officially transferred to Berwick, however many members chose to join the Otisite (or Primitive) Nantucket Monthly Meeting instead. Their worship group lasted until about 1911.

The slender collection for the Salem Monthly Meeting of Friends (Wilburite) include complete minutes for both the men’s and women’s meetings.

Among the oldest Quaker quarterlies in the United States, Salem Quarterly Meeting of Friends began meetings for business in 1705. Over the years, two additional quarterlies have been set off from Salem: Falmouth in 1794 and Dover in 1815. Salem Quarter currently oversees ten monthly meetings, all in Massachusetts, however historically it included meetings in both Maine and New Hampshire.

The records of Salem Quarter are a fairly robust cross section of the activity of one of the oldest quarterlies in New England. The records are relatively richer for the eighteenth century and quite sparse for the mid-twentieth.

The oldest continuously-organized Quaker meeting in North America, Sandwich Monthly Meeting began holding meetings for worship on 1657 and has been a center for the faith in Cape Cod ever since. Surviving the turbulence of nineteenth century Quakerism in relatively good order, the meeting today oversees three meetinghouses and four centers for worship on the Cape.

The records of Sandwich Monthly Meeting are suitably rich for a meeting of such age, including over three hundred years of minutes of meetings for business. Although the early years of the twentieth century are underdocumented and records of committees are mostly absence, coverage since the 1980s is relatively strong.

One of the first quarterly meetings to be established within the New England Yearly Meeting of Friends, Sandwich has been conducting meetings for business since 1705, with meetings for worship extending back to as early as 1680. Sandwich Quarterly oversees monthly meetings primarily in Bristol County, Mass., Cape Cod, and the Islands. The Wilburite Sandwich Quarterly separated in 1845 and remained apart until the general reunion of Friends in New England in 1945.

Spanning more than three centuries, the records of Sandwich Quarterly Meeting contain a nearly complete run of minutes of meetings, records of Ministers and Elders, and other miscellaneous materials.

Sandwich Quarterly Meeting was one of four original Quarterly Meetings comprising the New England Yearly Meeting (Wilburite), along with Rhode Island, Dover, and Salem. Formed in the split of 1845, Sandwich oversaw Monthly Meetings in Dartmouth, Nantucket, New Bedford, and Westport. It suffered its own split when the Nantucket Monthly Meeting separated to form an “Otisite” meeting between 1863 and 1911. Sandwich absorbed the Wilburite Salem and Dover Quarterly meetings in 1881, and was eventually merged itself into the combined Rhode Island and Sandwich Quarterly Meeting in 1935. After the reunification of New England Friends in 1944-1945, it became the Narragansett Quarterly Meeting.

The records of the Sandwich Quarterly Meeting (Wilburite) include minutes of the Men’s and Women’s meetings from the start of the meeting in 1845 to its merger into the Rhode Island and Sandwich Quarterly Meeting in 1934, along with two volumes of records of Ministers and Elders. One volume containing minutes of the Men’s Meeting (1845-1863) paired with the records of Ministers and elders (1845-1857) is part of the collections of the Nantucket Historical Association.

A traveling minister for the Society of Friends, Job Scott was born in Providence, R.I., in October 1751. After a spiritual experience at the age of 19, Scott became deeply religious, joining Smithfield Monthly Meeting, and at the age of 22, he took a position teaching the children of Moses Brown, helping to convince Brown to join the Society in 1774. Removing to Springfield, Mass., at the time of the American Revolution, Scott was authorized as a traveling minister, eventually visiting communities from New England to Georgia and England. A quietist in principle, he preached and wrote about both the importance of the Inward Light and the importance of scripture, insisting on the dependence on the immediate movings of the spirit that in some ways prefigures the debate at the center of the Hicksite separation of 1827. He died of smallpox while traveling in Ireland in 1793. His posthumously published journal was highly influential throughout American Quakerism.

The Scott collection is a slender compilation of works by and about the Quaker minister Job Scott. In addition to a thin folder of family materials, the collection includes several unpublished essays by Scott (Brief remarks upon the knowledge of the one Lord; Salvation by Jesus Christ the most important of all subjects; Remarks on the nature of salvation; and On perseverance), several of his published works, and research notes and a biographical essay about him compiled by Jessie G. Carter (1940-1946).