Collecting area: Religion

The Wellesley Monthly Meeting (Society of Friends) was set off from Cambridge Monthly Meeting in 1958 after fourteen years of worship. Since the outset, Wellesley has been a member of Salem Quarterly Meeting and since 1992, it sponsored a worship group (now a Recognized Meeting) at the Massachusetts Correctional Institution at Norfolk until 2020.

The records of Wellesley Monthly Meeting are comprised of relatively complete set of meeting minutes from 1954 (when Wellesley was a Recognized Meeting under the care of Cambridge) to 2004, along with newsletters from 1965-2011.

The present-day Westerly Friends Meeting can trace its roots to a Preparative Meeting established in 1744 under the care of South Kingstown Monthly Meeting. As the home meeting of John Wilbur, Westerly was deeply immersed in the Separation of 1845, with the South Kingstown Wilburite meeting persisting until the great reunion of New England Friends a century later. South Kingstown Monthly Meeting (Wilburite) was renamed Westerly Monthly Meeting after the reunion and continues under that name to the present.

The records of Westerly Monthly Meeting are incomplete, but include minutes recording its transition from its Wilburite predecessor, the South Kingstown Monthly Meeting, and sporadic minutes since.

Originally settled by Europeans in 1762, the town of Westhampton, Massachusetts, was separated from adjacent Northampton and incorporated in September 1778. Situated in the western reaches of Hampshire County, it was principally an agricultural town until the later twentieth century, producing apples, other fruit, and maple sugar, with only minor industry. The town still retains its rural character: a century after incorporation, the population had grown to just over 500, and nearly 1,500 by 2000.

The Westhampton collection provides an extensive record of public life and local governance in a typical small Hampshire County town. Spanning from 1779, just after the date of incorporation, through the turn of the twentieth century, the collection includes extensive records of town meetings, including warrants, agendas, and summaries; records of the Overseers of Poor, the schools, militia service, and parish; materials on roads and highways; and a large quantity of financial records.

The Congregational Church in Westhampton, Mass., was formally organized on Sept. 1, 1779, with the installation of a young graduate of Yale, Enoch Hale, brother of the patriot Nathan Hale. At the end of Hale’s fifty years in the Westhampton pulpit, the church experienced a crisis that resulted in the separation of a portion of the membership as the Union Church, led by the charismatic evangelical preacher John Truair. The churches were reunited in 1850.

The records of the Westhampton Congregational Church document nearly two hundreds of religious life in a rural western Massachusetts community. Beginning with the founding of the church in 1779, the collection include a nearly unbroken record of church activities including thorough records of membership, transfers, marriages, baptisms, deaths, and church discipline, and for the latter century, a complete record of church finances. Of particular note is a volume recording the activities of the secessionist Union Church, 1829-1849.

In 1699, Quaker meeting for worship began in Acoaxet, Mass., a coastal village within the boundaries of what would become the town of Westport. The worship group was set off from Dartmouth Monthly as a monthly meeting of its own in 1766, and became affiliated with Rhode Island Quarterly Meeting. Gradually between 1803 and 1812 Acoaxet became known as Westport Monthly Meeting.

Westport Monthly Meeting of Friends is well documented, with nearly continuous minutes of business meetings stretching from 1766 to 1989, a collection of vital statistics from the establishment of the meeting through 1887, and over fifty years of newsletters (1961-2004).

A product of the Wilburite separation of 1845, the Westport Monthly Meeting of Friends (Wilburite) was short lived, gathering only until it was laid down in 1850. Members of the meeting continued for another year as a preparative meeting under the aegis of Dartmouth Monthly Meeting (Wilburite).

The records of this ephemeral Wilburite monthly include complete minutes of both the men’s and women’s meetings.

The Connecticut River Valley town of Whately, Mass., was first settled by Europeans in about 1672, separating from the northern section of Hatfield and displacing the Norwottucks, or Fresh Water Indians. Officially incorporating in 1771, the town’s economy has been based primarily in agriculture, including the production of tobacco, potatoes, and dairy.

The four reels of microfilm that comprise this collection contain records of the town of Whately, Mass., from settlement in the middle of the nineteenth century, including records of the Congregational Church, deeds, and vital records (births, baptisms, marriages, deaths).

A convinced Friend who became an advocate for peace, Willis H. White was a member of the East Greenwich Monthly Meeting. A secretary in the Providence-based real estate firm William H. White & Sons, White was active in several organizations promoting peace and spiritual renewal within the Society of Friends in the years after the First World War.

The bulk of Willis H. White’s papers are concentrated on his activities on behalf of peace, social justice, and the Society of Friends in the period 1919-1922. The collection includes materials documenting White’s work with the American Friends Service Committee and on invigorating the Society through the London Conference of All Friends and the evangelical Forward Movement of Friends, and there is a relatively small, but interesting series of letters from the labor and peace activist, A. J. Muste.

Wilderness Monthly Meeting originated out of an independent worship group in Shrewsbury, Vermont, in 1972. Moving to the Farm and Wilderness Camps at Plymouth, Vt., in 1977, it came under care of Bennington Monthly as the Wilderness Meeting, setting off as a monthly meeting in the following year. It has subsequently moved to Ludlow, Rutland, Tinmouth, Wallingford, and (currently) Cuttingville, Vt.

The records for Wilderness Monthly Meeting in SCUA consist solely of state of the society reports, 1991-1994.

In 1857, Frederick L. H. Willis earned the singular distinction of being expelled from Harvard Divinity School for acting as a spirit medium. An important figure in the post-Civil War Spiritualist movement, Willis lived a long and eclectic life in which he was at turns an intimate of the family of Bronson Alcott, an ardent proponent of Spiritualism, a lecturer, preacher, homeopathic physician, and writer.

A wide-ranging intellect and steadfast opposition to orthodoxy suffuse the Willis Papers. The heart of the collection is an extensive collection of sermons, lectures, and essays by Frederick L. H. Willis dating from the late 1850s to the turn of the twentieth century. These works veer into commentary on ancient history, art and aesthetics, medicine, astrology, Eastern religion, and social reform, but are rooted firmly in the framework of a Spiritualist worldview. The collection also includes a large number of family photographs, some correspondence, and a few works by Willis’s wife, Love, and daughter, Edith.