Collecting area: Religion

Friends began to gather for worship in Vassalboro, Maine, in 1780, shortly after Quakers began to settle the Kennebeck Valley to escape the American Revolution. Their numbers grew sufficiently to be granted states as a monthly meeting in 1787, and they have subsequently been the sponsor for a number of worship groups and preparatory meetings in central Maine, as well as the source from which five monthly meetings have been laid off.

The records of Vassalboro Monthly Meeting (Society of Friends) are spotty and incomplete, but include minutes of meetings for business from 1950s through 1980s, sporadic financial records, and a substantial, but incomplete series of newsletters from 1987-2010.

Serving as a Quaker quarterly meeting for central Maine, Vassalboro Quarterly was set off from Falmouth Quarter in 1813. Over the years, it has coordinated nearly two dozen monthly meetings extending as far north and east as Cobscook. Farmington Quarter was set off from it in 1841, but returned in 1952.

The records for Vassalboro Quarterly are substantially incomplete, but document the Quaker meeting from the 1970s through 2000s. Among other records are a highly incomplete set of minutes (and “records,” which are the materials distributed during meetings); a more complete, but still partial run of newsletters; and the records of Ministry and Counsel from the mid-1990s through mid-2000s.

Gideon Wanton, a two-time governor of colonial Rhode Island, and his son John were Quaker merchants from Newport. During the middle years of the eighteenth century, they carried on an active trade who took an active part in the triangular trade.

This diminutive cash account book offers a window onto the business ventures of a powerful Newport Quaker family during the mid-eighteenth century. Kept during a five-year period, 1753-1759, the book contains terse records of cash expenditures in exchange for goods and services to Gideon and John Wanton. Records of the coastwise trade in commodities such as pork, flour, and mackerel to Philadelphia and other ports accompany notices of molasses from Surinam and rum. The lack of payments relating directly to enslaved people is likely the result of the sale of the human cargo in the West Indies prior to returning to Newport.

Quaker worship in Weare, New Hampshire, began in 1769, and by 1785, it was set off from Seabrook Monthly Meeting as a monthly meeting. Initially a part of Salem Quarter, Weare was transferred to Dover Quarter in 1958.

The records of Weare Monthly Meeting include minutes and newsletters from 1795-1944 and 2010-2018 (including reports on the ministry in Kenya). Financial records are represented by Treasurer’s and Trust Fund Reports. North Weare Preparative Meeting is documented through minutes and booklets dating from 1834-1940.

The Wellesley Monthly Meeting (Society of Friends) was set off from Cambridge Monthly Meeting in 1958 after fourteen years of worship. Since the outset, Wellesley has been a member of Salem Quarterly Meeting and since 1992, it sponsored a worship group (now a Recognized Meeting) at the Massachusetts Correctional Institution at Norfolk until 2020.

The records of Wellesley Monthly Meeting are comprised of relatively complete set of meeting minutes from 1954 (when Wellesley was a Recognized Meeting under the care of Cambridge) to 2004, along with newsletters from 1965-2011.

The present-day Westerly Friends Meeting can trace its roots to a Preparative Meeting established in 1744 under the care of South Kingstown Monthly Meeting. As the home meeting of John Wilbur, Westerly was deeply immersed in the Separation of 1845, with the South Kingstown Wilburite meeting persisting until the great reunion of New England Friends a century later. South Kingstown Monthly Meeting (Wilburite) was renamed Westerly Monthly Meeting after the reunion and continues under that name to the present.

The records of Westerly Monthly Meeting are incomplete, but include minutes recording its transition from its Wilburite predecessor, the South Kingstown Monthly Meeting, and sporadic minutes since.

Originally settled by Europeans in 1762, the town of Westhampton, Massachusetts, was separated from adjacent Northampton and incorporated in September 1778. Situated in the western reaches of Hampshire County, it was principally an agricultural town until the later twentieth century, producing apples, other fruit, and maple sugar, with only minor industry. The town still retains its rural character: a century after incorporation, the population had grown to just over 500, and nearly 1,500 by 2000.

The Westhampton collection provides an extensive record of public life and local governance in a typical small Hampshire County town. Spanning from 1779, just after the date of incorporation, through the turn of the twentieth century, the collection includes extensive records of town meetings, including warrants, agendas, and summaries; records of the Overseers of Poor, the schools, militia service, and parish; materials on roads and highways; and a large quantity of financial records.

The Congregational Church in Westhampton, Mass., was formally organized on Sept. 1, 1779, with the installation of a young graduate of Yale, Enoch Hale, brother of the patriot Nathan Hale. At the end of Hale’s fifty years in the Westhampton pulpit, the church experienced a crisis that resulted in the separation of a portion of the membership as the Union Church, led by the charismatic evangelical preacher John Truair. The churches were reunited in 1850.

The records of the Westhampton Congregational Church document nearly two hundreds of religious life in a rural western Massachusetts community. Beginning with the founding of the church in 1779, the collection include a nearly unbroken record of church activities including thorough records of membership, transfers, marriages, baptisms, deaths, and church discipline, and for the latter century, a complete record of church finances. Of particular note is a volume recording the activities of the secessionist Union Church, 1829-1849.

In 1699, Quaker meeting for worship began in Acoaxet, Mass., a coastal village within the boundaries of what would become the town of Westport. The worship group was set off from Dartmouth Monthly as a monthly meeting of its own in 1766, and became affiliated with Rhode Island Quarterly Meeting. Gradually between 1803 and 1812 Acoaxet became known as Westport Monthly Meeting.

Westport Monthly Meeting of Friends is well documented, with nearly continuous minutes of business meetings stretching from 1766 to 1989, a collection of vital statistics from the establishment of the meeting through 1887, and over fifty years of newsletters (1961-2004).

A product of the Wilburite separation of 1845, the Westport Monthly Meeting of Friends (Wilburite) was short lived, gathering only until it was laid down in 1850. Members of the meeting continued for another year as a preparative meeting under the aegis of Dartmouth Monthly Meeting (Wilburite).

The records of this ephemeral Wilburite monthly include complete minutes of both the men’s and women’s meetings.