Collecting area: Religion

The oldest continuously-organized Quaker meeting in North America, Sandwich Monthly Meeting began holding meetings for worship on 1657 and has been a center for the faith in Cape Cod ever since. Surviving the turbulence of nineteenth century Quakerism in relatively good order, the meeting today oversees three meetinghouses and four centers for worship on the Cape.

The records of Sandwich Monthly Meeting are suitably rich for a meeting of such age, including over three hundred years of minutes of meetings for business. Although the early years of the twentieth century are underdocumented and records of committees are mostly absence, coverage since the 1980s is relatively strong.

One of the first quarterly meetings to be established within the New England Yearly Meeting of Friends, Sandwich has been conducting meetings for business since 1705, with meetings for worship extending back to as early as 1680. Sandwich Quarterly oversees monthly meetings primarily in Bristol County, Mass., Cape Cod, and the Islands. The Wilburite Sandwich Quarterly separated in 1845 and remained apart until the general reunion of Friends in New England in 1945.

Spanning more than three centuries, the records of Sandwich Quarterly Meeting contain a nearly complete run of minutes of meetings, records of Ministers and Elders, and other miscellaneous materials.

Sandwich Quarterly Meeting was one of four original Quarterly Meetings comprising the New England Yearly Meeting (Wilburite), along with Rhode Island, Dover, and Salem. Formed in the split of 1845, Sandwich oversaw Monthly Meetings in Dartmouth, Nantucket, New Bedford, and Westport. It suffered its own split when the Nantucket Monthly Meeting separated to form an “Otisite” meeting between 1863 and 1911. Sandwich absorbed the Wilburite Salem and Dover Quarterly meetings in 1881, and was eventually merged itself into the combined Rhode Island and Sandwich Quarterly Meeting in 1935. After the reunification of New England Friends in 1944-1945, it became the Narragansett Quarterly Meeting.

The records of the Sandwich Quarterly Meeting (Wilburite) include minutes of the Men’s and Women’s meetings from the start of the meeting in 1845 to its merger into the Rhode Island and Sandwich Quarterly Meeting in 1934, along with two volumes of records of Ministers and Elders. One volume containing minutes of the Men’s Meeting (1845-1863) paired with the records of Ministers and elders (1845-1857) is part of the collections of the Nantucket Historical Association.

After retiring from a career as a nurse and a health coach, Jean Schnell immersed herself in the photography world. Her work has been featured in numerous exhibits and shows throughout the New England region including the Moakley Courthouse in Boston, the S&G Gallery in New Bedford, Mass., the Martha’s Vineyard Museum, and the Davis Orton Gallery in Hudson, N.Y. In 2017, Schnell was a Critical Mass finalist.  Her Quaker meetinghouse photographs have been featured in Lenswork and Yankee magazines. The Friends Journal published her article “Framing the Light: Quaker Meetinghouses as Space and Spirit” accompanied by her photographs. 

In 2014, Schnell embarked on a project to photograph the twenty-three Quaker meetinghouses in Massachusetts. As a lifelong Quaker, Schnell sought to document the significance of the meetinghouses both as historic buildings and as spiritual spaces. Her collection contains photographic prints of the scenes she captured along with her notes, research materials, and various publications that include images from the project.

A traveling minister for the Society of Friends, Job Scott was born in Providence, R.I., in October 1751. After a spiritual experience at the age of 19, Scott became deeply religious, joining Smithfield Monthly Meeting, and at the age of 22, he took a position teaching the children of Moses Brown, helping to convince Brown to join the Society in 1774. Removing to Springfield, Mass., at the time of the American Revolution, Scott was authorized as a traveling minister, eventually visiting communities from New England to Georgia and England. A quietist in principle, he preached and wrote about both the importance of the Inward Light and the importance of scripture, insisting on the dependence on the immediate movings of the spirit that in some ways prefigures the debate at the center of the Hicksite separation of 1827. He died of smallpox while traveling in Ireland in 1793. His posthumously published journal was highly influential throughout American Quakerism.

The Scott collection is a slender compilation of works by and about the Quaker minister Job Scott. In addition to a thin folder of family materials, the collection includes several unpublished essays by Scott (Brief remarks upon the knowledge of the one Lord; Salvation by Jesus Christ the most important of all subjects; Remarks on the nature of salvation; and On perseverance), several of his published works, and research notes and a biographical essay about him compiled by Jessie G. Carter (1940-1946).

A life-long resident of Lake Pleasant, Massachusetts, and a third-generation Spiritualist, Louise Shattuck was an artist, teacher, and noted breeder of English cocker spaniels.

Shattuck’s work as a teacher, writer, artist, and dog breeder are documented in this collection through decades of correspondence and diaries, artwork, publications, and newspaper clippings. Of particular note are the materials associated with the Spiritualist history of Lake Pleasant, including three turn of the century spirit slates, samples of Louise’s automatic writing, a ouija board and dowsing rods, and an excellent photograph album with associated realia for the Independent Order of Scalpers, a Lake Pleasant.

Quaker meeting for worship began in Sidney, Maine, in 1795, under the care of Vassalboro Monthly Meeting and advanced to preparative meeting status in 1800, before finally being set off as a monthly meeting in 1802. One of a number of meetings established in the Kennebec River Valley in the decades after the American Revolution, Sidney became the parent of worship groups in several nearby towns at the turn of the nineteenth century, the most successful of which was the one in Fairfield, which was set off from Sidney as a monthly meeting in 1911. Sidney was laid down to Winthrop Monthly Meeting in 1932.

The records for Sidney Monthly Meeting held in SCUA consist of a single volume each of minutes from the Women’s meeting (1791-1809) and from Ministry and Counsel (1907-1915). The bulk of the records for the meeting are held in the collections of the Maine Historical Society.

Founded in September 1978, Sirius is an intentional community in Shutesbury, Mass., built on four foundational pillars: spiritual, ecological, communitarian, and educational. Established by former members of the Scottish Findhorn Community, Sirius is rooted in a non-sectarian spirituality and practices consensus in the community governance process and in their shared vision of an ecologically sustainable future.

The Sirius collection contains a nearly complete run of the commune newsletter along with a selection of fliers and brochures about the community, and a small number of newsclippings and photographs.

At the time of the American Civil War, Charles Sisson attended the Friends Boarding School in Providence, R.I. An active member of the Society of Friends, Sisson was apparently a dedicated student and avid member of the literary society. After graduation, he pursued an enormously successful career in the textile industry, becoming a founder of the Hope Webbing Company in 1883, one of the nation’s largest narrow-fabric manufacturers.

Kept by teenaged Charles Sisson, this diary includes regular entries describing a student’s daily life at the Friends Boarding School in Providence R.I. In addition to occasional details on coursework, Sisson describes his social activities in some depth, and often with some humor. With rare exceptions, the larger currents of the Civil War served as little more than a backdrop, although the future of liberated slaves appeared as a topic for debate at the Lyceum, and marching was taken up as an activity by the students.

The children of a textile investor, Mary and David Slade were students at the Friends’ Boarding School in Providence, R.I., during the late 1830s. Both died tragically of consumption at a young age, David at 24 and Mary at 28.

The Slade family papers consist largely of the personal correspondence of the ill-starred David and Mary Slade, dating from and just after their time as students at the Friends’ Boarding School in Providence, R.I. Written primarily by schoolmates and friends, with a few letters from David and Mary themselves, the letters include some fine examples of the intimacy of young people, with their sights set on their schooling or beginning to make their life.