Collecting area: Religion

A monthly Quaker meeting affiliated with Connecticut Valley Quarter, New London Friends Meeting began in about 1964, when Hobart Mitchell moved to the area to join the faculty at Mitchell College and gathered together a small cadre of Friends to create an independent worship group. New London Friends were granted status as a monthly meeting in 1966, and secured a meetinghouse of their own in 1985.

The records of New London Friends Meeting consist of an incomplete set of minutes from the early 1980s to the mid-1990s.

David F. Noble was a critical and highly influential historian of technology, science, and education, writing from a strong leftist perspective. Receiving his doctorate at the University of Rochester, Noble began his academic career at MIT. His first book, America By Design (1977), received strong reviews for its critique of the corporate control of science and technology, but proved too radical for MIT, which denied him tenure despite strong support from his peers. A stint at the Smithsonian followed, but ended similarly, and he continued to face opposition in his career for his radicalism and persistence. After several years at Drexel (1986-1994), Noble landed at York University, where he remained committed to a range of social justice issues, including opposition to the corporatization of universities. Among his major works Forces of Production (1984), A World Without Women (1992), The Religion of Technology (1997), Digital Diploma Mills (2001), and Beyond the Promised Land (2005). Noble died of complications of pneumonia in December 2010, and was survived by his wife Sarah Dopp and three daughters.

The challenges of academic freedom and corporate influence that Noble confronted throughout his career, and his trenchant analysis of technology, science, and religion in contemporary culture, form the core of this collection. Although the files relating to his first book were mostly lost, each of his later books is well represented, accompanied by general correspondence, documentation of his lawsuits against his employers, and selective public talks and publications. Noble’s time at York is particularly well documented, including content relating to his principled stand against grading students.

Responding to a concern expressed in the New England Yearly Meeting of the Society of Friends in 1971, Quakers in eastern Massachusetts set out to create an intentional Quakerly community for the care of elder Friends. The first meeting for worship took place in 1977, with the first residents moving in to Friends Crossing in 1979, leading to recognition of North Easton as a monthly meeting under Rhode Island-Smithfield Quarter in 1980. In the following years, however, the reduction in numbers of older members and decline in attenders, led to the decision in 1994 to lay down the meeting.

The records of North Easton Monthly Meeting document the short career of a meeting built around a planned Quaker intentional community. The relatively complete set of minutes is accompanied by a mixed, but useful body of financial records documenting the meeting’s dissolution.

Quaker worship began in Fairfield, Maine, in 1784, under the care of Falmouth Quarterly Meeting, resulting in creation of a preparative meeting in 1803 under aegis of Sidney Monthly. Fairfield Monthly Meeting was set off in 1911, changing its name to North Fairfield in about 1935.

Documentation of North Fairfield Monthly Meeting is quite scant, consisting only of an incomplete set of newsletters and meeting calendars, 1979-1994, and some extracts from meeting minutes, including two referring to acceptance of same sex marriage. The early minutes of the meeting are apparently lost.

Quaker worship began in Sandwich, New Hampshire, in 1783 when a group of Friends settled there to avoid signing the pledge to support the American Revolution. Under the care of Dover Monthly Meeting, the settlement grew sufficiently that it was set off in 1802 as the Sandwich Monthly Meeting. With the shift of membership during the nineteenth century, the meeting in North Sandwich survived, evolving into and away from pastoral care.

The records of North Sandwich Monthly Meeting include minutes of meetings and newsletters beginning in the late 1980s. The bulk of the older records for the meeting are housed in the Sandwich Historical Society.

The North Shore Friends Meeting first took shape in 1979-1980 as a Preparative Meeting, meeting in Wenham, Massachusetts. In 1981, it was set off from the Cambridge (Massachusetts) Monthly Meeting, establishing itself as a Monthly Meeting in nearby Beverly Farms, Massachusetts. It is part of the Salem (MA) Quarterly Meeting.

The North Shore Meeting collections consists primarily of a run of monthly newsletter from May 1993 – Jan 2010, but also includes one folder of correspondence and one folder of several State-of-the-Society reports.

The Northampton (Massachusetts) Meeting began as a monthly meeting set off from the Mount Toby monthly meeting in nearby Leverett, Massachusetts in 1994. In 1991, support for a Northampton meeting had begun to grow, so a preparative meeting, under the care of the Mount Toby meeting, met from 1991-1994. In 1994, a newly-established Northampton meeting was formed.

The collection includes almost all minutes from July 1991 through July 1993, as well as a State of the Society report for 1993. (See April 1993). The State of the Society report is called out in its own folder for 1994, the first year of the re-established Northampton monthly meeting. Then the minutes continue from September 1995 through July 1999.

The meeting was known as Barton-Glover Friends Meeting from its founding in 1985 through 2015. In 2016, the meeting changed its name to Northeast Kingdom Quaker Meeting. The group began in 1980 as a worship group under the care of Burlington Friends Meeting and met in private homes. In 1985, the group began meeting in the basement of the Barton Public Library and does not have a meeting house. In 1992, the worship group became a monthly meeting in the Northwest Quarter of the Society of Friends. The meeting is an unprogrammed meeting with attendance that has ranged over the years from 10-25. Members and attenders are primarily residents of Orleans County and seasonal residents of the area.

The collection consists of minutes for Meeting for Business of the Quaker meeting known as Northeast Kingdom Quakers, based in Orleans County, Vermont.

The Northwest Quarterly Meeting of Friends consists of a collection of monthly meetings located in northwestern New England, specifically from Vermont and western New Hampshire. It was formed out of the Upper Connecticut (CT) Valley Monthly Meeting and was set off from the Connecticut Valley Quarterly Meeting in 1959. It currently includes monthly meetings from Bennington (VT), Burlington (VT), Hanover (NH), Plainfield (VT) and Putney (VT).

The collection primarily includes correspondence from the start of the QM in 1959 to 1982, and is organized by clerk, chronologically. It also includes a partial collection of minutes, mostly handwritten from 1959-1974, and a folder of Ministry and Counsel committee minutes from 1964 and from 1970. There are six folders of administrative records (mailings lists and position statements) and a folder of miscellaneous logistical information sent to the membership about preparations for various quarterly meetings. There are also 2 additional boxes with an almost complete set of issues of the newsletter “The Nor’wester” from 1959-2005.

Upon his death in 1822, Obadiah Brown bequeathed $100,000 from his sizable estate to support the Friends Boarding School in Providence, R.I., with much of the rest endowing a charitable fund that bears his name. A committed Quaker and philanthropist like his father Moses, Obadiah stipulated that the annual income from his benevolent fund be directed “principally for the benefit of our religious society” and assist in spreading “our Religious Principles where they are little known.” Independent of the New England Yearly Meeting of Friends and administered by twelve trustees, the Fund over the years has supported Quaker education, the publication and distribution of religious literature, and other projects that provide “benefits to the Religious Society,” including work in peace and social justice. The Trustees also administer a separate fund with similar purpose established by 1914 bequest from Sarah J. Swift.

Beginning with records documenting the establishment of the Benevolent Fund, the collection documents nearly two centuries of philanthropic support for Quaker causes. In addition to copies of Brown’s will and the incorporating documents and by-laws, the collection includes a nearly comprehensive set of Trustees’ minutes and treasurer’s reports, with some supporting documents.