Collecting area: New England

A long time professor of the Russian language, Marshall Winokur received his B.A. in Russian from the University of Massachusetts (1965) and his masters (1966) and doctorate (1973) in Slavic Linguistics from the University of Pennsylvania. While working on his doctoral thesis in 1969, he began teaching Russian and German at the University of Alabama in Tuscaloosa where he remained for the duration of his academic career. His research on Russian culture and the fate of Russian Orthodox churches, convents, and monasteries under the Soviet regime resulted in numerous publications and talks. After retiring from the University in 1994, Winokur and his wife Janice settled on an old farm in Deering, New Hampshire, consisting of an old house built circa 1800, a three-story barn dating back to 1850, and a carriage house, and has since been involved in the local community and exploring New Hampshire history.
The Winokur collection consists of hundreds of printed works pertaining to the history and culture of New Hampshire, about a quarter of which were published prior to 1900. Wide ranging in content, the collection includes state registers, directories, gazetteers, popular magazines, and a number of biographical works and local histories.

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With a complex history of names changes and switches in quarterly affiliation, Winthrop Monthly Meeting was founded in the Kennebec Valley, Maine, in 1813 as Leeds Monthly Meeting. It is currently a semi-programmed meeting under the care of Vassalboro Quarter.

SCUA’s holdings for Winthrop Monthly Meeting are limited to a single volume of meeting minutes (1944-1969); a volume recording births, death, and marriages; and two volumes of membership records. The bulk of the records for Winthrop are held in the collections of the Maine Historical Society.

Informally referring to themselves as WAGs (Women Against Garage), Fay Kaynor, Mary Snyder, Merrylees Turner, and Mary Wentworth, opposed the building of a parking garage in the center of Amherst. Together they collected newspaper clippings, reports, minutes of meetings, and flyers that tell both sides of the story, but in particular shed light on the motivations of those opposed to the garage, concerns not well represented in the local paper, the Amherst Bulletin, at the time. Potential problems raised by garage opponents focused on the environmental issues that added traffic in Amherst would introduce, as well as the financial impact both on the town, if the revenues from the garage did not cover the investment or maintenance costs, and on locally-owned businesses that might not be able to afford higher rents if property values near the garage increased significantly.

A veteran of the Civil War and one time resident of the Hopedale community, Josiah Wood tried his hand at several lines of work during his life, including tin-peddler, farmer, and carpenter.

The Josiah Wood Papers consist primarily of letters between Wood, living in Hopedale and New Bedford, Massachusetts, and his relatives in Philadelphia and elsewhere in the northeastern and western parts of the country. While some of the correspondence contains references to larger-scale historical events, such as the Civil War or westward expansion, the majority concerns events and routines of everyday family life. The letters illustrate the considerable effort made to keep in touch with and informed about distant family members and friends.

Boarding house on Folly Cove in Gloucester, Massachusetts, and boarding house at Echo Hill Cottage, perhaps also in Gloucester. Includes names of visitors, callers, boarders, and lodgers (some family friends and neighbors, others unknown guests) who hailed primarily from Massachusetts but also from states around the country. Also contains early accounts from 1804, guests at a Christmas party, lists of members of the Lanesville Universalist Church and Society who died or moved away, moral and religious verses entered by “Grand Ma”, and numerous preserved dried flowers and foliage, among other notations.

John Woodward was a farmer in Groton, Mass., during the middle decades of the nineteenth century. Although little is known of his life, it appears that Woodward was born in nearby Tyngsboro on March 7, 1813, and that he married twice: first to Rebecca Sawtelle of Groton in 1823 and second to Mary Jane Nutting — almost 30 years his junior — in Dec. 1866. With Mary Jane, at least, he was highly reproductive, fathering his first son, a seventh child, at the age of 66. Woodward died in Groton on Apr. 20, 1895, and was buried in his family’s ancestral home of Dunstable.

John Woodward’s accounts document the financial transactions of fairly typical farmer in Groton over the period of three decades. Raising an array of produce, from cranberries and chestnuts, to squash, barley, apples, and turnips, Woodward also raised poultry and a variety of livestock. The ledger documents the day to day exchanges of food and labor that comprised the core of the local economy. Noteworthy among his customers are locally prominent families such as Blood and Swett and at least two Nuttings.

The intertwined history of the Society of Friends in Worcester and Uxbridge, Mass., began with the first meetings for worship in Uxbridge in 1767, under the care of Smithfield Monthly Meeting. Set off as a monthly meeting in 1783, Uxbridge reached its peak during the first half of the nineteenth century, but following years of decline, it changed its name and center to Worcester Monthly Meeting in 1907. A group from the pastoral meeting at Worcester broke off in 1952 to create the unprogrammed Pleasant Street Monthly Meeting, although the two meetings reunited in 1979. The Worcester-Pleasant Street Monthly simplified its name to the current Worcester Monthly Meeting before 2009.

The records of Worcester Monthly Meeting include a nearly complete set of minutes beginning in 1905, about the time it changed name from Uxbridge Monthly, and an extensive, though broken run of newsletters. The records of Uxbridge Monthly Meeting and Pleasant Street Monthly Meeting prior to the reunion with Worcester are described separately.

By the turn of the nineteenth century, the Hampshire County town of Worthington, Massachusetts, was a significant crossroads on the Boston-Albany Turnpike, belying its small size. The population in Worthington peaked at barely over 1,000 in 1810, and declined slowly thereafter, although it remained an active stopover on the road for many years.

This standard double column account book provides a concentrated record of financial and other transactions in the antebellum period, probably associated with a tavern in Worthington, Mass. Although the ledger’s keeper is unidentified, it records an assortment of odd jobs filing saws, smoking meat, lending horses, carting, pasturing cattle, and tending sheep, along with the sale of significant quantities of beer and cider and a regular stream of hard brandy and rum. There are records as well of providing meals and, in one instance, caring for prisoners and their keepers overnight (p. 21). Most of the clients who can be positively identified were residents of Worthington (e.g., Persis Knapp, Chauncy B. Rising, Nathan Searl, Shubal Parish, Elisha H. Brewster, Addison D. Perry, Merritt Hall, and Otis Boies), however others are noted as wayfarers, passing through from towns such as Whately or Hadley. Clients settled their accounts with a motley mixture of cash, goods, and labor.

Descendants of one of the founding families of Northampton, Mass., John Wright and his brother Samuel were farmers and freight haulers during the first half of the nineteenth century. Before the 1840s, the brothers hauled freight by wagon from Northampton as far away as Hartford and Boston, however the advent of lower-cost carriers over canal and rail, led them to restrict their operations to a local clientele.

The Wright collection includes nine bound volumes and four folders of loose material associated with the businesses of John Wright, his brother Samuel, and son Edwin. They document the growth of a freight hauling firm that supported a substantial trade stretching to Boston, as well as the eventual decline of that business.

Account book of Eunice P. Wyman of Concord, Massachusetts documenting financial transactions relating to her farm and homestead. She gained income not only from selling products (butter, soap, syrup for a sick man, pigs), but also through selling the services of her sons John and Franklin (picking apples, driving cows, digging potatoes, butchering, digging wells, shoveling gravel) and renting half her house to a man who paid, in part, by performing chores (putting rockers on an arm chair, white washing two rooms, making a flower box).

Wyman’s goods and her sons’ services were typically paid for in cash or by exchange of goods or services (cider and vinegar, wool, by driving her cattle home from Stoddard’s pasture, shoemaking, plowing the garden, by “himself and oxen to go into town to get 23 rails and 11 posts,” use of wagons, horses, carts, and oxen). Customers have been identified as being from Concord, Carlisle, Acton, and Westford. The account book includes records of grocer Porter Kimball of Sterling, Massachusetts (1814), and recipes.