Collecting area: New England

Ann Stokes with Nanette the dog, 1972

Ann Richardson Stokes (1931-2016) was an activist, artist, and community builder across such issues as progressive politics, women’s and lesbian/gay rights, and the environmental and antinuclear movements. Stokes was born and educated in New Jersey, the daughter of Dr. Emlen Stokes and Lydia Babbott Stokes, and the great grand-daughter of Charles Pratt. A lifelong Quaker and longtime member of Putney Friends Meeting, Ann moved to Welcome Hill in West Chesterfield, NH in 1959. She helped build and run the studio retreat for women artists, Welcome Hill Studios, which has been inspiring and nurturing artists since the 1970s, and in 1985 Stokes published an account of the all-woman-built first studio in “A Studio Of One’s Own.” Ann purchased a large parcel of land in West Chesterfield with stone ruins left by Madame Sherri, a vaudeville costume designer known for her entertaining, and carried on her party tradition by hosting Nina Simone, Odetta, the Arthur Hall African-American Dance Troupe and many others. Ann eventually donated the parcel now known as the Madame Sherri Forest with many sites and trails, including the Ann Stokes Loop named in her honor. A talented writer and painter, Ann penned numerous thoughtful letters to editors across the country, but was happy to engage personally in social action as well, such as when she was jailed for two weeks for protesting the Seabrook Station nuclear power plant in 1977 or when she ran, unsuccessfully, for Sheriff in West Chesterfield.

The Ann R. Stokes Papers document Ann’s varied and passionate life of art, community building, Quakerism, and activism. The building and story of Welcome Hill Studios, as well as Ann’s famous parties, are well documented with scrapbooks, photographs, and posters. Her engagement with the Putney Friends Meeting is evident through numerous records and correspondence. Family photo albums and scrapbooks document the Stokes extended family history, and Ann’s own writing, photographs, and art (mostly original paintings and prints) make up a bulk of the collection. Ann’s collection of women/lesbian organization’s newsletters, mostly from the 1980s-2000s, with titles such as Lezzie Fair, Open Closet, Lesbian Connection, the Revolutionary & Radical Feminist Newsletter, show her engagement with local and national women’s issues.

A native of Barnstable County, Mass., John Stone was born on July 18, 1809, and spent the entirety of his brief life in the town of North Dennis. A general storekeeper and merchant who dealt in lumber and building materials, Stone married Elizabeth Downes on Dec. 8, 1832, only to see her die barely a year later. He married a second time to Isabella Nickerson Thomas (ca.1838?), with whom he had one son, John M. Stone, in 1839. Just 34 when he passed, John Stone died on May 18, 1843.

This volume is comprised of a number of miscellaneous accounts kept by Stone, and because there are no page numbers, the exact nature of the book is difficult to discern, however these include inventories of goods (apparently at Stone’s store) and some records of expenditures.

A Quaker worship group was established in Storrs, Conn., in 1956, under the care of Hartford Monthly Meeting. It was granted status as a monthly meeting in 1963 as part of Connecticut Valley Quarter.

This small collection contains minutes from the business meetings of Storrs Monthly Meeting, 1980-1993 (with some gaps), and a membership directory, 1994.

Club that met weekly or bi-weekly in Storrsville, Massachusetts, to debate questions of local, national, and international interest including religion, abolition and slavery, human nature, penal reform, the lure of the West, intemperance, and war and peace. Single minutebook includes two versions of the constitution, proposed and debated questions, the teams, the outcome, and notations of any additional activities that took place during the formal meetings.

Temporarily stored offsite; contact SCUA to request materials from this collection.

Born in Oklahoma in 1941, Ellen Story served as the Associate Executive Director of the Family Council of Western Massachusetts for nearly 20 years before deciding to run for a seat in the Massachusetts House of Representatives in a 1992 special election. While in office, she was an advocate for a variety of women’s and social issues ranging from pay equity for women and transgender rights to health services. After 24 years representing the 3rd Hampshire District, Story announced she would not seek another term in 2016.

The bulk of the collection consists of background research and publications related to various issues that went before the Massachusetts state legislature. Also included are reports, administrative and office files, and constituent files.

Operator of a sawmill and gristmill in Southampton, Massachusetts, later an owner of tenements and other real estate in Westfield, Massachusetts. Includes lists of gristmill and sawmill products, the method and form of payment (cash, barter for goods, or services such as sawing or hauling), real estate records, and miscellaneous personal records (school, clothing, board, and travel expenses for his niece and nephew; accounts for the care and funeral of his father-in-law and the dispensation of his estate; a Strong family genealogy; town of Westfield agreements and expenses; a list of U.S. bonds that Strong bought; and money lent and borrowed, among others).

Children and nurse in isolation ward in hospital. ca.1915

45 4×6 and 5×7 glass plate negatives of photos of buildings, homes, farms, animals, nature scenes in and around the Worcester, MA area. Locations include a children’s isolation ward, Jersey Stock Farm, Bordon Robertson’s farm, cold storage building, Bordon Robertson’s house, Baldwin Apple Blossoms Charlie Fosters (Corrs Reservoir), Oakdale Brook, Otis Davis house, Oakdale in West Boylston, Hadley Furniture Company Building in downtown Worcester, MA, and the Fogg Library in South Weymouth, MA.

The photos were discovered by the parents of Stuart Barlow in 1960 upon the acquisition of their home outside of Worcester. The photographer’s are unknown.

Although the Connecticut River Valley town of Swampfield was set off from Hadley in 1673, European settlement there was decimated by King Phillip’s War and with continued turmoil in the region, the town was not resettled by Europeans until after the turn of the eighteenth century. Officially incorporated as the town of Sunderland on Nov. 12, 1718, the town’s economy has been rooted in agriculture, taking advantage of the valley’s rich soils.

The five reels of microfilm of Sunderland’s records include vital records and information on town meetings, militia, and town finances.

Eleanor “Nina” Hathaway Swaim (1938-2015) was a feminist, environmental and antinuclear activist, antiwar organizer, and proponent of women’s collective enterprises globally. She was arrested for the final time just a month before her death, chained to the gates of a pipe yard in Williston, VT, protesting a fracked gas pipeline. Born into a conservative family in Sharon, MA, Swaim was radicalized during the mid-sixties by courses at the Free University on the Lower East Side and during the 1968 occupations at Columbia University, where she was an administrator. She joined the It’s All Right to be a Woman Theater in 1970 and toured the country with them before leaving New York City to work in a GI bookstore near a military base in Massachusetts, helping soldiers protesting the Vietnam War. Learning the printing trade, she moved to Vermont and co-founded the women’s collective press, New Victoria Press, worked as a mediation coordinator for the Vermont Supreme Court, and became a strong force in the antinuclear movement, helping found the Upper Valley Energy Coalition (UVCE), and co-authoring a book with Susan Koen, “A Handbook for Women on the Nuclear Mentality.” She met her husband, Douglas Smith, through UVEC, and the pair worked on numerous antinuclear, environmental, and other grassroots campaigns and protests together, including a project in Mozambique on water access, where Swaim worked as a cooperator with the revolutionary Organization of Mozambican Women. Other international work included picking cotton in Nicaragua, visiting Cuba under siege, and touring Gandhian centers in India to learn practical nonviolence and social change techniques. A practicing Buddhist, Swaim was an avid writer, gardener, beekeeper, and hiker, and in addition to her other causes, spearheaded numerous events related to the natural world, food security, and honeybees.

The Nina Swaim Papers offer an intimate look into the life of an indomitable and inspiring grassroots activist focused on both local Vermont issues and global concerns. Unpublished writings, clippings, and correspondence, as well as photographs, tapes, and scrapbooks reflect her international travels and work, as well as her community and concerns in the antinuclear and environmental movements based out of Vermont. Detailed writings, reflections, short stories, travel notes, and a comprehensive set of journals dating from the late sixties make up a large part of the collection. They are full of the musings of an activist pondering the meaning of women’s consciousness raising and conflict settlement, of worker collectives and other community building, of struggles and misunderstandings between lesbian and straight women, of power in organizations like Clamshell Alliance and the Upper Valley Energy Coalition, of motherhood and aging, and of the relationship between action for social change and spiritual practice.

Quaker worship began at Swansea, Mass., by 1701, under the care of Rhode Island Monthly Meeting, with the Swansea Monthly Meeting being set off in 1732. Situated in an area with a relatively large Quaker population, Swansea oversaw worship groups and preparative meetings in nearby Fall River, Freetown, Somerset, Taunton, and Troy. Swansea was divided by the separation of 1845, with the Wilburite meeting persisting for about twenty years.

The records of Swansea Monthly Meeting are a rich assemblage of meeting minutes, vital records, and other materials, covering nearly two and a half centuries of Quaker activity on Cape Cod. The collection also includes records of the Fall River and Swansea Preparative Meetings.