Collecting area: New England

Formed in the Separation of 1844-1845, the Providence Monthly Meeting (Wilburite) was, for a time, a significant presence in the Wilburite community. As part of the Rhode Island Quarterly, Providence oversaw worship groups or preparative meetings in Fall River, Greenwich, Newport, North Providence, Pawtucket, and Warwick. During the challenging years of the Civil War, Providence absorbed the smaller Swansea Monthly (1863) and Rhode Island Monthly (1864), but it persisted only until 1881.

The records of the Wilburite Providence Monthly Meeting consist of a complete set of minutes from both its men’s and women’s meetings.

Founded in 1789, the Providence Society for Abolishing the Slave Trade was an early antislavery organization forged in the unique political and social climate of post-Revolutionary Rhode Island. An interdenominational organization with a membership comprised largely of Quakers, the Society served as a self-appointed watchdog for violations of the act abolishing the slave trade and they provided funds to prosecute violators and to support African Americans fighting for their rights in state courts. The Society lay essentially dormant from 1793 to 1824 , when it was revived as an all-purpose antislavery organization, and it appears to have ceased operations in 1827.

The minute book of the Providence Society for Abolishing the Slave Trade are an essentially complete record of the organization’s formal meetings. The volume begins by laying out the organization’s constitution and includes listings of officers and members and summary records of their activities.

For several decades in the mid-nineteenth century, William Putnam (1792-1877) and his family operated a general store in Wendell Depot, Massachusetts, situated strategically between the canal and the highway leading to Warwick. Serving an area that remains rural to the present day, Putnam dealt in a range of essential merchandise, trading in lumber and shingles, palm leaf, molasses and sugar, tea, tobacco, quills, dishes, cloth and ribbon, dried fish, crackers, and candy. At various times, he was authorized by the town Selectmen to sell “intoxicating liquors” (brandy, whiskey, and rum) for “Medicinal, chemical and mechanical purposes only,” and for a period, he served as postmaster for Wendell Depot.

The daybooks and correspondence of William Putnam record the daily transactions of an antebellum storekeeper in rural Wendell, Massachusetts. Offering a dense record of transactions from 1840-1847, the daybooks provide a chronological accounting of all sales and credits in the store, including barter with local residents of the community and with contractors for the new Vermont and Massachusetts Railroad. The last in the series of daybooks lists a surprisingly high percentage of Wendell’s residents (by name, in alphabetical order) who owed him money as of October 1846. The correspondence associated with the collection continues into the 1880s and provides relatively slender documentation of Putnam’s litigiousness, his financial difficulties after the Civil War, and the efforts of his son John William to continue the business.

Quakers meetings for worship were held in Putney, Vt., from 1942 to 1944, connected loosely to the Connecticut Valley Association of Friends. An independent meeting for worship was established there around 1963, uniting with Bennington Monthly the next year, before being set off as a monthly meeting of its own in 1969. Quaker City Unity Monthly Meeting was set off from Putney in 1993.

The records of Putney Monthly Meeting consist of State of Society reports, a member’s directory, a letter of release and series of talks for minister John Calvi, minutes of meetings, and assorted publications.

During the 1920s and 1930s, the populations of four towns in the Swift River Valley, Mass., were relocated to make way for completion of the Quabbin Reservoir. Dana, Enfield, Greenwich, and Prescott were formally disincorporated in 1938, marking an end to over a century of small town government in the region.

The Quabbin Broadside Collection contains as assortment of printed and posted notices issued in three of the four Massachusetts towns that were flooded to create the Quabbin Reservoir. These include announcements for dances (including the Enfield Fire Department Farewell Ball in 1938), for plays performed by the North Dana Dramatic Club, and notification of voter registration and tax assessment.

The collection consists of five maps prepared by the Massachusetts Metropolitan District Water Supply Commission of the anticipated site of the Quabbin Reservoir, some with hand-written notations, and one map showing the route of Boston’s water supply.

To meet the growing needs for potable water in the Boston metropolitan region, the Massachusetts state legislature ordered the evacuation of the relatively sparsely populated towns of Dana, Enfield, Greenwich, and Prescott, as well as portions of other adjoining towns such as New Salem, to make way for the construction of a massive reservoir. Over the course of almost two decades, the population of the towns was systematically relocated, the houses moved or razed, and bed of the future reservoir was stripped of trees and brush. The last remaining residents of the region were removed in 1938 and the four primary towns were officially disincorporated as the dam was completed and the waters began to rise.

A collection of newspaper clippings documenting the Swift River Valley towns that were evacuated to make way for the Quabbin Reservoir, including Dana, Enfield, Greenwich, Millington (New Salem), and Prescott. The clippings are concentrated on the towns’ final days and include an incomplete run of The Springfield Union series, “Letters from Quabbin,” series, which recorded the history of the Quabbin Reservoir from site selection to the relocation of houses and people and the disbanding of local organizations and communities.

To meet the growing needs for potable water in the Boston metropolitan region, the Massachusetts state legislature ordered the evacuation of the relatively sparsely populated towns of Dana, Enfield, Greenwich, and Prescott, as well as portions of other adjoining towns such as New Salem, to make way for the construction of a massive reservoir. Over the course of almost two decades, the population of the towns was systematically relocated, the houses moved or razed, and bed of the future reservoir was stripped of trees and brush. The last remaining residents of the region were removed in 1938 and the four primary towns were officially disincorporated as the dam was completed and the waters began to rise.

The Quabbin Towns Local History Collection contains an assortment of materials that document the history of the Swift River Valley towns that were evacuated to make way for the Quabbin Reservoir, including Dana, Enfield, Greenwich, Millington (New Salem), and Prescott. The collection includes newspaper scrapbooks and photographs.

During the 1920s and 1930s, the populations of four towns in the Swift River Valley, Mass., were relocated to make way for completion of the Quabbin Reservoir. Dana, Enfield, Greenwich, and Prescott were formally disincorporated in 1938, marking an end to nearly a century of small town government in the region.

The annual reports of the four towns of the Quabbin region provide important documentation of the activities of the local officials and the lives of residents in Dana, Enfield, Greenwich, and Prescott. Issued under various titles and with variable content, these reports include information on the activities of town officials, including the Selectmen, Overseers of the Poor, School Committee, and Library. In most years, the reports also include town expenditures and a list of residents with a valuation of property and taxes paid. Although substantial, this collection is not complete, particularly prior to 1880.

Situated in a rural area halfway between White River Junction and the Massachusetts border, the Quaker City Unity Monthly meeting gathered initially in Friends’ homes beginning as early as 1813. Recognized as a preparative meeting in 1822, the meeting was laid down only a few years later in 1855. Regular meetings for worship were revived in Unity in 1984, using the historic meetinghouse, and Quaker City Unity was set off as a formal monthly meeting in 1993.

The records of Quaker City Unity Monthly Meeting consist of minutes of business meetings beginning 1990, with a set of photocopies of earlier records drawn from the minutes of Weare Monthly Meeting.