Owner of a general store in Enfield, Massachusetts. Includes notations for the sale of a wide variety of goods (notably Know Nothing hats), names of customers (both individuals, particularly Irish, and businesses), and types of payment (cash, barter, and services).
Blacksmith from Foxborough, Massachusetts. Documents the various kinds of work performed, such as mending chain links, shoeing horses, bolting and riveting wagons, repairing stoves, and the prices charged for such work. Includes customers arranged by surname and notations of the settlement of long-standing debts (without mention of the methods of payment).
Polish immigrants Jan Lesinski and his wife Weronika (Rusin) settled in Easthampton, Massachusetts, in 1909 and worked in the textile mills there for decades. Married in 1922, the couple raised a son and daughter in their home on Franklin Street. Weronika Lesinski died in Northampton in 1961, her husband following twelve years later.
The Lesinski and Rusin family collection reflect the lives of an average working-class Polish family from Easthampton, Mass., during the early twentieth century. Numerous family photographs document important occasions for the families, such as baptisms, first communions, and weddings, and the photographic postcards and commercial postcards document their relationships, interests, and travel.
The co-owner with Alan Peterson of Krackerjacks, a psychedelic clothing store in Boston, Donald “Jack” Levy grew the boutique he started in 1966 into a staple of the counterculture in the Boston area and eventually a franchise. Levy was at the center of a controversy in Cambridge when the city tried to ban “obscene” buttons. Though several stores removed the buttons, Levy refused and with community support, fought the city’s ban. Levy also opened several clothing stores in the Boston-area: Garbo, a women’s clothing store; Dazzle in 1973, a vintage clothing store; Goods in 1976, a natural fiber and novelty store; and purchased and refurbished the Blue Diner in 1986 (now the South Street Diner). He currently owns diners in Newton, Framingham, and Watertown Mass.
The Donald Levy Papers contain ephemera, photographs, and clippings primarily documenting Krackerjacks as well as Levy’s other clothing stores and the opening of Blue Diner. Of particular interest is a petition circulated by Levy during the city’s attempt to ban “obscene” buttons. Included among the signatures is a 15-year-old Jonathan Richman, who called the button ban, “an example of lingering Victorianism.”
Julie Lewin began her career as a freelance writer and newspaper journalist, and went from writing articles about sexual abuse of children and women’s prison reforms to lobbying for the protection and treatment of animals. The collection documents Lewin’s efforts to uphold the rights of animals, and in particular focuses on her opposition to the pet industry and to the use of animals in research.
An avid collector of Robert Frost, Benjamin F. Lewis was born in Boston, on 23, 1941, to Leo and Anne (Starr) Lewis, Benjamin Lewis. Lewis enjoyed a distinguished career as a social worker, an adminstrator, a researcher in drug and alcohol abuse, and on the AIDS epidemic, working in his latter years as a member of the Department of Psychiatry at the Dartmouth-Hitchcock Medical Center. Lewis died on Jan. 29, 2019, leaving his life partner Karen Orsini and two children. While working at Goodspeeds in Boston as a college student, Lewis was presented with a Robert Frost first edition, beginning a lifelong collecting habit.
The collection assembled by Lewis includes first and early editions of Frost’s books (many inscribed), early printings and later (life-time) editions of most, selected first appearances of his poetry in magazines and anthologies, scarce ephemeral printings of his work and association pieces, a handful of letters and holograph poems, and phonograph recordings of Frost reading his own work.
A native and long-time resident of Holyoke, Mass., J. Roy Lewis was a prominent businessman in the lumber trade and a model of civic engagement during the decades prior to the Second World War. A 1903 graduate of Phillips Academy, Lewis worked as an executive with the Hampden-Ely Lumber Company and was active in trade associations as well as civic and political groups such as the Kiwanis Club, the Chamber of Commerce, the Tax Association, and the Holyoke Planning committee. Locally, he may have been best known as the writer of hundreds of letters and opinion pieces to the editors of the Holyoke Transcript-Telegram and the Springfield Republican. An ardent conservative, Lewis was a vocal opponent of women’s suffrage, prohibition, and anything he deemed contrary to the interests of business.
This small collection, consisting of a scrapbook and a handful of miscellaneous letters from J. Roy Lewis are a testament to the mindset of a conservative businessman during a progressive age. Lewis’s letters to the editor and his small surviving correspondence touch on a wide range of political and social issues of the day, most notably women’s suffrage, prohibition, business support, the New Deal, and the Depression.
The Society of Friends has had a long, but discontinuous history in Lewiston, Maine. After periods of activity from 1785-1851 and 1867-1911, Quaker worship in Lewiston was revived in 1972, leading to reinstatement of a monthly meeting in 1980. Oxford Hills Monthly Meeting was set off from Lewiston in 1993.
The records of the Quaker meeting in Lewiston, Maine, cover its third and most recent iteration, including minutes from 1980 to 1993 ad a handful of state of society reports. The collection also include limited documentation of the Oxford Hills Worship Group prior to its setting off as a monthly meeting in 1993.
A member of the Polish community in Southbridge, Mass., John Libera (1919-2007) was a long-time employee of American Optical Company, but was best known as a promoter of polka music and dancing. A performer, song writer, and host of a radio show for over thirty years, Libera was inducted into the Polka Music Hall of Fame in 1982 and invited to perform at the American Folklife Festival in 1988.
The Libera collection consists of four photographs of the Polish community in Southbridge during the 1930s along with fourteen photos, a videotape, and some correspondence and ephemera relating to the American Folklife Festival.
In 1967, Marshall Bloom and Raymond Mungo, former editors of the student newspapers of Amherst College and Boston University, were fired from the United States Student Press Association for their radical views. In response they collaborated with colleagues and friends to found the Liberation News Service, an alternative news agency aimed at providing inexpensive images and text reflecting a countercultural outlook. From its office in Washington, D.C., LNS issued twice-weekly packets containing news articles, opinion pieces, and photographs reflecting a radical perspective on the war in Vietnam, national liberation struggles abroad, American politics, and the cultural revolution. At its height, the Service had hundreds of subscribers, spanning the gamut of college newspapers and the underground and alternative press. Its readership was estimated to be in the millions.
Two months after moving to New York City in June 1968, the LNS split into two factions. The more traditional Marxist activists remained in New York, while Bloom and Mungo, espousing a broader cultural view, settled on farms in western Massachusetts and southern Vermont. The story of LNS, as well as of the split, is told in Mungo’s 1970 classic book Famous Long Ago. By 1969 Bloom’s LNS farm, though still holding the organization’s original press, had begun its long life as a farm commune in Montague, Mass. Montague (whose own story is told in Steve Diamond’s What the Trees Said) survived in its original form under a number of resident groups until its recent sale to another non-profit organization. Mungo’s Packer Corners Farm, near Brattleboro, the model for his well-known book, Total Loss Farm, survives today under the guidance of some of its own original founders.
The LNS Records include a relatively complete run of LNS packets 1-120 (1967-1968), along with business records, miscellaneous correspondence, some artwork, and printing artifacts, including the LNS addressograph.
