Collecting area: New Hampshire

After operating as an independent worship ground for five years under the care of Upper Connecticut Valley Monthly Meeting, a group of Friends, most associate with Dartmouth College, were set off in 1959 as a formal monthly meeting. Hanover Friends Meeting has been part of Northwest Corner since its inception.

Although lacking documentation for the early years, the records of Hanover Friends Meeting include a continuous run of meeting minutes beginning in the late 1980s and newsletters from 1974 on. Additional records have been retained at the meetinghouse.

An avid collector of Robert Frost, Benjamin F. Lewis was born in Boston, on 23, 1941, to Leo and Anne (Starr) Lewis, Benjamin Lewis. Lewis enjoyed a distinguished career as a social worker, an adminstrator, a researcher in drug and alcohol abuse, and on the AIDS epidemic, working in his latter years as a member of the Department of Psychiatry at the Dartmouth-Hitchcock Medical Center. Lewis died on Jan. 29, 2019, leaving his life partner Karen Orsini and two children. While working at Goodspeeds in Boston as a college student, Lewis was presented with a Robert Frost first edition, beginning a lifelong collecting habit.

The collection assembled by Lewis includes first and early editions of Frost’s books (many inscribed), early printings and later (life-time) editions of most, selected first appearances of his poetry in magazines and anthologies, scarce ephemeral printings of his work and association pieces, a handful of letters and holograph poems, and phonograph recordings of Frost reading his own work.

Arthur P. Mange taught in the Biology Department at University of Massachusetts Amherst for 31 years before retiring in 1995. A co-author of numerous works in human genetics, Mange served on the chair of the Conservation Committee in Amherst, and currently serves on the Burnett Gallery Committee. In 1983, his New England images were featured in Across the Valley (from Cummington to New Salem) held at the Burnett Gallery. This exhibition was followed at the Hitchcock Center in 1984 with Delight in Familiar Forms (celebrating some well-known plants and animals), with Ring Bell to Admit Bird at the Jones Library and Net Prophet at Cooley Dickinson Hospital. Architectural Sights — Big and Small, Mange’s most recent show (2002), appeared at the Burnett Gallery. In addition to exhibitions, Mange has also donated collections for fund-raising auctions at New York University, the Cooley Dickinson Hospital, the University of Massachusetts Fine Arts Center, the Amherst Historical Society, Jones Library, and the Amherst Community Arts Center.

His photographic collection spans more than half a century of subjects reflecting his varied interests in animals, plants, our region, gravestones, what he calls “whimsical signs,” and attention-grabbing shadows.

In 1957, a group of Quakers in Rindge, New Hampshire, established an independent worship group affiliated with the Connecticut Valley Quarter which became the Monadnock Quaker Meeting in the following year. From 1957 to 2011, members of the meeting supported the Meeting School in Rindge, a co-educational boarding school run on Quaker principles.

The records of Monadnock Quaker meeting offer a perspective on the growth of the Society of Friends in southern New Hampshire over more than half a century. As kept by the meeting clerks, the records for the early 1980s include a jumble of newsletters, notes, drafts, and minutes of meetings which appear to be nearly complete.

The first New Hampshire branch of the NAACP was formed in Portsmouth in 1958, meeting initially in the home of its first president, the local businessman Thomas Cobbs. Growing steadily during the 1960s, the Portsmouth membership were engaged in addressing local concerns over discrimination in housing and employment and were stalwart supporters of the national civil rights struggle.

This small collection of records from a local New England branch of the NAACP consists of minutes of meetings between 1963 and 1966 and a relatively miscellaneous assortment of fliers and other materials from the national organization. Although the collection is slight, it includes records NAACP actions in Portsmouth and, notably, the minutes were kept by Betty Hill and her husband Barney, who became well known for their claim to having an encounter with a UFO.

In 1661, less than a decade after the first Friends arrived in British North America, the precursor to the New England Yearly Meeting was organized as the Rhode Island Yearly Meeting. As one of approximately two dozen yearly meetings in the United States, the NEYM currently comprises eight quarterly meetings and approximately 85 monthlies, which are the basic unit of organization for the Society. Like many Yearly meetings, the NEYM has been diverse in spiritual practice, reflected in a history of separations and reunions. Most famously, Orthodox Friends in New England divided in the 1840s into the increasingly evangelically-oriented Gurneyites, who went by the name Yearly Meeting of Friends for New England (joining Friends United Meeting in 1902), and the Wilburites, sometimes called Conservative Friends. In 1945, the disparate branches formally reunited.

Consolidated beginning in the 1960s, the NEYM collection contains the official records of the New England Yearly Meeting from its founding in the seventeenth century to the present, along with records of most of its constituent Quarterly, Monthly, and Preparative Meetings and records of Quaker schools and trusts. As varied as the Quaker practice they document, these records include minutes of meetings for business; committee records; newsletters, financial records; some personal papers; printed books and serials; and an assortment of photographs, audiovisual materials, microfilm, and electronic records. Of particular note are the vital statistics recorded by the Monthly Meetings, including general information on births, deaths, marriages, membership, and obituaries, and specifically-Quaker information on removals (formal letters written as members moved from one meeting to another), denials, testimonies (beliefs and convictions), and sufferings (penalties suffered by Quakers for following testimonies). The Archives Committee of the NEYM is a partner in records management and on-going documentation of the Meeting and its constituent bodies. The collection also includes several thousand Quaker books and pamphlets, including the libraries of Moses and Obadiah Brown and several individual monthly meetings. The records of most monthly meetings in Maine are held at the Maine Historical Society, while important bodies of records are held at the Newport Historical Society (some Nantucket and Rhode Island Meetings) or at individual Monthly Meetings.

An overview of the NEYM collections and a comprehensive inventory and finding aid prepared by Richard Stattler in 1997 at the Rhode Island Historical Society are available online. Stattler’s inventory includes materials in the NEYM Collection at UMass, as well as NEYM materials held at other institutions. SCUA’s updated inventory will follow in 2017.

Founded in 1975 in Lebanon, NH, by Beth Dingman, Claudia McKay (Lamperti), Katie Cahill, Nina Swaim, and Shelby Grantham, New Victoria Printers became one of two all-female print shops in New England at the time. Believing strongly that “the power of the press belongs to those who own it,” they began to solicit work from non-profit and politically-oriented groups. Like its namesake Victoria Press, an 1860s women run print shop in London owned by Emily Faithful, an early advocate of women’s rights, New Victoria was also committed to feminist principles. The shop offered work and training in printing, machine work, and other traditionally male dominated fields; initially focused on printing materials from the women’s movement; and was organized as a collectively owned and democratically run organization.
Additionally, the shop functioned as a de facto women’s center and lesbian hub for Lebanon and the surrounding area, often overlapping with the lesbian social club Amelia Earhart’s Underground Flying Society, (a.k.a. the Amelia’s). The print shop was a place of education, community, creativity, and activism, and soon publishing opportunities, as the group founded New Victoria Publishers in 1976 to publish works from their community. The print shop closed in 1985, with Dingman and McKay taking over the running of the non-profit publishing company out of their home in Norwich, VT, with an emphasis on lesbian fiction in addition to other women-focused works. An early bestseller, Stoner McTavish by Sarah Dreher, put them on the map, with the company publishing over a hundred books by and about lesbians, winning three Lambda Literary Awards and several other honors.
The New Victoria Publishers Records consist of photographs, newsletters, and cards put out by the collective, materials printed by the press, marketing and promotional materials, author correspondence, graphics and cover art, book reviews, financial and legal records, histories of the organization, news clippings, and an almost full run of the books published by the company. The collection is particularly rich in documenting the work and production of a women owned business within the feminist press movement as well as the lesbian publishing industry.

Quaker worship began in Sandwich, New Hampshire, in 1783 when a group of Friends settled there to avoid signing the pledge to support the American Revolution. Under the care of Dover Monthly Meeting, the settlement grew sufficiently that it was set off in 1802 as the Sandwich Monthly Meeting. With the shift of membership during the nineteenth century, the meeting in North Sandwich survived, evolving into and away from pastoral care.

The records of North Sandwich Monthly Meeting include minutes of meetings and newsletters beginning in the late 1980s. The bulk of the older records for the meeting are housed in the Sandwich Historical Society.

The Northwest Quarterly Meeting of Friends consists of a collection of monthly meetings located in northwestern New England, specifically from Vermont and western New Hampshire. It was formed out of the Upper Connecticut (CT) Valley Monthly Meeting and was set off from the Connecticut Valley Quarterly Meeting in 1959. It currently includes monthly meetings from Bennington (VT), Burlington (VT), Hanover (NH), Plainfield (VT) and Putney (VT).

The collection primarily includes correspondence from the start of the QM in 1959 to 1982, and is organized by clerk, chronologically. It also includes a partial collection of minutes, mostly handwritten from 1959-1974, and a folder of Ministry and Counsel committee minutes from 1964 and from 1970. There are six folders of administrative records (mailings lists and position statements) and a folder of miscellaneous logistical information sent to the membership about preparations for various quarterly meetings. There are also 2 additional boxes with an almost complete set of issues of the newsletter “The Nor’wester” from 1959-2005.

A resident of New Ipswich, N.H., Clark Obear was an ardent supporter of the temperance and antislavery movements, and was deeply involved in the affairs of his church and community. A teacher in Hillsborough County schools, Obear also worked as a farmer and insurance agent, and served in public office as a deputy sheriff, a Lieutenant Colonel in the militia, a fence viewer and pound keeper, and for several years he was superintendent of schools. Obear and his wife Lydia Ann (Swasey) had two children, Annabel and Francis.

The four diaries in this collection contain brief, but regular entries documenting Clark Obear’s daily life in New Ipswich, N.H. during the middle years of the nineteenth century. Despite their brevity, the diaries form a continuous coverage of many years and offer details that provide a compelling sense of the rhythms of life in a small New Hampshire village. Of particular note, Obear carefully notes the various lectures he attends in town and the organizations of which he is part, including reform movements like temperance and antislavery.